Chamblee54

I Brought My Own Pears

Posted in GSU photo archive, Undogegorized by chamblee54 on September 4, 2020

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How many South Americans does it take to screw in a lightbulb? A Brazillian.
My grandpa has the heart of a lion, and a lifetime ban from the zoo.
What do you get when you cross the Atlantic with the Titanic? About half way
So a squirrel living in a pine tree one day feels a shaking, looks down, and sees an elephant climbing the tree. The squirrel asks: “What are you doing climbing my tree?”
”Well, I’m coming up here to eat some pears” “This is a pine tree, there are no pears.”
“Well I brought my own pears.”

Why can’t Ray Charles see his friends? Cause he’s married.
If you ever get cold, just stand in a corner for a bit. They’re usually around 90 degrees.
When my Grandad was 65 he started running a mile a day to keep fit.
He’s 70 now and we have no idea where he is.
Why do you never see elephants hiding in trees? …….because they’re really good at it.
I think I want a job cleaning mirrors. it’s just something I could really see myself doing.
There are two monkeys in a bath tub. One says to another: oohoohahah!
The other says: Maybe add a little more cold water.

Did you hear about the two guys that stole a calendar? They each got six months.
Whats the difference between a dirty bus stop, and a lobster with breast implants? Ones a crusty bus station the other is a busty crustacean
So this guy walks into his bedroom with a chicken under his arm. His wife is laying in bed. The guy says, “This is the pig I fuck when you are not in the mood.”
”You fucking idiot. That’s not a pig!” “I was talking to the chicken.”

Two fish are in a tank. One is driving and the other one is operating the gun.
Two soldiers are in a tank. They both drown.
A priest, a rabbi, and a whale walk into a bar. The priest says, “Well I believe Jesus Christ is the only begotten son of God and my lord and savior, so I’ll have some wine.”
The rabbi says, “Well I don’t believe the messiah has yet walked the earth, so I’ll have Manischewitz wine.” The whale says “EEOONNHH”

What do you call a chicken coop with 4 doors? a chicken sedan.
Why aren’t there any knock knock jokes about freedom? Because freedom rings
What’s a hillbilly’s favorite thing to do on Halloween? pumpkin
What happened to the cow that jumped over the barbed wire fence? Udder destruction.
Where do animals go when their tails fall off? The retail store
What time does Sean Connery get to Wimbledon? Tennish.

What did the doctor say to the midget waiting in the lobby?
You’re just going to have to be a little patient.
A magician was driving down the road when he turned into a driveway.
What do you call a fish with no eyes? Fsh!
“I went to a zoo. It was completely empty, except for a single dog. It was a Shih Tzu.”
“Dad, I’m hungry.” “Hi, Hungry. I’m Dad.”

“I’m thirsty.” “Hi, Thursday, I’m Friday, let’s go out on a Saturday and have a Sunday.”
The only joke my dad ever told me was that he’d quit beating me. I was in stitches.
A man with carrots in his ears walks onto a bus, the bus driver says “Sir, why do you have carrots in your ears?” “WHAT? I CAN’T HEAR YOU, I HAVE CARROTS IN MY EARS!”
Did you hear about the Mexican train killer? They say he had locomotives.

Nobody knows who to blame for these alleged jokes. Chamblee54 does not claim authorship, and would deny it if he did. This material was previously published. Pictures are from “The Special Collections and Archives, Georgia State University Library”.

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Equality Queen

Posted in Poem by chamblee54 on September 3, 2020

Don’t Yuck On My Yum

Posted in Library of Congress, Race, The Internet, Undogegorized by chamblee54 on September 2, 2020


Don’t yuck on my yum. This is a thing. It means that if I like something, and you don’t, then keep your disapproval to yourself. Don’t yuck on my yum. PG first heard this saying on the RISK podcast, probably in an episode where host Kevin Allison goes to kink camp.

PG can not track down the exact episode. It is in there somewhere, but looking for it is too much work. OTOH, PG can point out, with great precision, when he became persona non grata in the RISK community. He yucked on somebodies yum.

It started with this episode. Nimisha Ladva told the story “Mother in law.” Nimisha, newly married to David, is dreading a lunch date with his mother, Elaine. David told a story about how Elaine asked him if Nimisha was black. The young bride was outraged. At about ten minutes into the show, Nimisha is ranting about how horrible it was to eat lunch with a racist. PG made a comment in the “RISK! Podcast Fans Discussion Group.”

“I recently sent a link to the Paul Gilmartin story to a friend. He is in the AA program, and I thought he would enjoy the atory. Here is the email I sent with that link. – This is a link to a story. It is an AA war story. It starts at 20 minutes. The first story in this show is about an Indian lady, who does not like her Jewish mother in law. At ten minutes into the show, the bride says “I am going to have to spend the day with a racist.” – At this point, I turned off the show in anger. I am sensitive to the term racist, for perfectly obvious reasons. I did not want to listen to the rest of the show. – When I decided to send you the link, I had to listen to the part of the show around the 20 minute mark, so I could know when the war story started. I set the timer for 18 minutes, and listened to the end of the mother in law story. There is a twist in the story, and everyone is friends now. The bride says “I am ashamed of reducing her to her racism.”

As anyone with internet access knows, a comment like that is likely to stir up trouble. People enjoy the sport of trashing another human being because of their racial attitudes. If you follow this link, you can see the dogpile that resulted. It got to be a cliche party, with chestnuts like this: “I would invite you to reflect on your pain in being called racist, and imagine how much worse it is to experience racism. Dismantling racism is the goal, not making sure no ones feelings are hurt.”

Performative name calling does does not affect police brutality, economic opportunity, or access to decent housing. All it does, in this case, is hold up a lady to ridicule, based on her perceived racial values. This social justice performance art goes on all the time, and if you object to it, then you can expect to be called a racist. The white savior considers criticism of their privilege to be racism, and does not have a problem with telling you about it.

It should be noted that their were other yumyucking incidents. The one described merely is the first one. There were other breaches of *community standards*, until Kevin delivered the “you’re an asshole” fatwa. When you do the work of creating a show, you earn the right to ban inconvenient members of the audience. PG can say he did nothing wrong as much as he likes.

Calling people racist is their yum. And when you say that this is not really a good thing to do, you are yucking on their yum. This facebook thread was the first time some of these people have heard that saying racist is not helpful. If you engage with them, you violate an ancient bit of wisdom: Never wrestle with a hog. You will just get dirty, and the pig will enjoy himself. Pictures for this conflict devolution chronicle are from The Library of Congress.

Cross Keys

Posted in Georgia History, Library of Congress by chamblee54 on September 1, 2020


Mr. Bear “Speaking of obscure, do you remember the location of a restaurant downtown called the “Crosskeys”. There’s a photo of it in the Georgia State Library archives, but no notation of its location other than it appears to be near a big Gulf Oil lighted sign.” chamblee54 “I have seen that picture. There is a historic brass marker near Ashford Dunwoody and Johnson Ferry. Apparently there was some kind of trail crossing there called Cross Keys. Full disclosure: I went to Cross Keys High School. Nobody ever talked about what Cross Keys was. Google is not much help, except for an 1862 Battle of Cross Keys in Virginia.” This is a repost.

Some helpful person sent a couple of links, and soon PG was learning about Cross Keys… the militia district, not the school. Apparently, Cross Keys was centered around the intersection of Ashford Dunwoody and Johnson Ferry. The crossroads is a doozy… the two major thoroughfare are combined into a hundred yard stretch of asphalt, only to be separated again at an overworked red light. Both roads run between Peachtree and I285. One goes through pill hill, and the other leads to Perimeter Mall. None of this was going on when the Post Office was built in 1846.

“Historical records provide that the militia district of “Cross Keys” was established in 1827 and continued to be referenced as such at least as late as 1951. Prior to 1827 the only Federal post in the region was known as “Cross Keys,” and subsequently, “Old Cross Keys,” when the post moved to near current City of Chamblee just prior to Sherman’s March. … The area was increasingly settled by farming families during the first quarter of the 19th century. As land concessions were signed with the Creek (Muscogee) Nation between 1818 and 1821 more land was made available via grants to European settlers. While the mascots and symbols of “Indians” at Cross Keys High School are culturally inaccurate and reflect garb and headdresses of nomadic tribes of the mid and far west, it is a fitting and ironic tribute to the Muscogee Native Americans who long thrived on the same land…. The area remained primarily an agricultural community until the acquisition by the United States Army of a large tract of land in heart of the district in July of 1917. This tract became Camp Gordon, an infantry training and artillery cantonment. Part of that original 2,400 acres later became a Naval Air Station at the current site of Peachtree-DeKalb Airport.”

“There was a Cross Keys post office as early as 1846, when the postmaster was James A. Reeve.” A marker at Johnson Ferry and Ashford Dunwoody Road in Brookhaven gives this history for Old Cross Keys: “Ante-bellum crossroads settlement & post office, James Reeve (1792-1852) Post Master & merchant. Prior to 1864 the Post Office was removed to a point between Chamblee and Doraville where, name unchanged it was known as Cross Keys Post Office. To distinguish the one from the other, this place was called Old Cross Keys & was cited in Federal dispatches, maps & reports of military operations here in 1864. At this point, a brief contact was made between the marching columns of Dodge’s 16th and Schofield’s 23rd A.C. July 18, both enroute to Decatur from Chattahoochee River crossings.”

“Samuel House was one of the early settlers of this area, arriving in 1830. In 1850, he built a brick home that is now part of the Peachtree Golf Club. General Sherman spent the night at the home on July 18, 1864 and described it as “a brick house well known and near old Cross Keys.” … The name Cross Keys is referenced in Civil War records. Special orders from General James McPherson on July 16, 1864 instructs “The fifteenth Army Corps, Major General John A. Logan commanding, will move out from its present position at 5:30 a.m. tomorrow on the road leading to Cross Keys, following this road to a point near Providence Church, where he will take a left hand road (sometimes called the upper Decatur road, and proceed on this until he reaches Nancy’s creek, where he will take up a good position on each side of the road and go into bivouac.”

Major General William T. Sherman also issued orders on July 18. At the 15:00 mark of this lecture, the speaker quotes a dispatch to Gen. James Birdseye McPherson. “I am at Sam House’s, a brick house well known, and near old Cross Keys … a sick negro is the only human being left on the premises … we are eleven miles from Atlanta, five from Buckhead, and the signboard says ten miles to McCaffrey’s bridge and eleven to Roswell.” Four days later, Gen. McPherson was killed, in what is now East Atlanta Village.

There is little indication about why this area was called Cross Keys. In 1827, this was the middle on nowhere. “The symbol of the “crossed keys” itself traces to early Christian representations of the “keys to the Kingdom of Heaven and Earth” famously offered by Jesus to Peter according to Matthew 16:19.” The phrase Cross Keys does not appear in the verse.

No one seems to know much about the Cross Keys restaurant. The GSU picture is dated November 8, 1951. A postcard gives the address as 237 Peachtree Street, and has the address of a CKR in Nashville. The Nashville restaurant is mentioned in a WSB-TV film from May 13, 1963. “… African American students protest segregation at two restaurants in town. … a white doorman outside the Cross Keys Restaurant. African American students march on the sidewalk … where police forcefully push the demonstrators away and let white people through the crowds.”

Pictures today are from The Library of Congress. Two articles were quoted in this post: Going way back to Cross Keys. Every few years I tell story of name, ‘Cross Keys,’ so our community doesn’t forget. The second story has a comment by Mr. Bear.

Toxic Corrosive Still-Vibrant

Posted in Library of Congress, Weekly Notes by chamblee54 on August 31, 2020


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comorbidity ~ donate blm ~ @_NatalieEscobar ~ Chadwick Boseman ~ george taft
magic city ~ bosguy ~ blm ~ ben crump ~ breonna taylor ~ rgb color charts ~ 57th
@chamblee54 “it’s emotionally taxing and i’ve been doing it for long enough now that i know i’m ready to move on” This was 17 minutes in, and it is the first thing you said about your title. That title was clickbait Richie, you are better than this ~ @chamblee54 “given that new york is roughly 55 black or hispanic what percent of shooting victims and murder victims are black or hispanic … the answer is ninety-six percent” “how does that factor in with it being rooted in slavery i don’t know glenn” ~ Do you know anyone who ever called this line? Did they have a positive experience with it? Most of us have had horrible experiences with telephone help lines. While I am sure the NAMI line has good intentions, I feat that the day to day practice of this concept might not work out. What if you are suicidal, and get put on hold? Or get through to a person speaking with a thick accent, on a bad connection, so that you understand about ten percent of what they say? I can see how this would make things worse. ~ @chamblee54 This is a very strange picture. Speaker Lady is standing in front of a flag. This flag is hanging in such a way as to display a sinister cartoon face. #nodebates ~ In which @kausmickey makes the startling announcement that “I’m a swinger” Is the parrot room a family friendly place? @robertwrighter ~ There was a writing workshop. The idea was to write a poem, based on your initials. The first letter of the line was the appropriate initial. The line had as many beats as the corresponding number for that letter (a=1, b=2, c=3 …) ~ lost soul shooting up in our bathroom hailing satan, can we talk, may your genocide be an abortion distortion ~ pictures for the last day of pandemic august are from The Library of Congress. ~ selah

The Onion And The Peel

Posted in Poem by chamblee54 on August 30, 2020

Nicholas Sandmann

Posted in Library of Congress, Politics, Undogegorized by chamblee54 on August 29, 2020


“Good evening everyone, my name is Nick Sandmann, and I’m the teenager who was defamed by the media after an encounter with a group of protesters on the steps of the Lincoln memorial last year.” Mr. Sandmann made a video for the Republican National Convention. Mr. Sandmann cleans up nicely, and can read a script. The chicken-hawk branch of the Grand Old Party was charmed.

Covington Catholic could expel students seen in confrontation with Native American man It is amazing to look back on the story. “Mainstream media” bought the story, and gleefully went into attack mode. It soon became apparent that woke media had been asleep all along. After the lawsuits were settled, Mr. Sandmann gets to live his Catholic life.

The video was convention week entertainment for the MAGA masses. Few doubters will become true believers. Two claims in the video may fire up the base, but will inspire eye-rolling from others.

“I know you’ll agree with me when we say that no one in this country has been a victim of unfair media coverage more than president Donald Trump.” Donald John Trump is not a victim of anybody. POTUS plays the media like a musical instrument. Trolling the “liberal media” is a stepping stone to glory. And yet, his followers feel anger over “unfair media coverage.”

“I bought a make america great again hat because our President, Donald Trump, has distinguished himself as one of the most pro-life presidents in the history of our country, and i wanted to express my support for him.” Abortion is a great issue for a con artist. You cannot prove, or disprove, that Donald J. Trump has been an abortion baby daddy. Many people assume that he has. There is little doubt that Mr. Trump cynically knows a good issue when he smells one. Mr. Trump is going to beat the pro-life drum, with the same gusto as Nathan Phillips at the Lincoln Memorial. His gullible Catholic followers will believe him. Pictures today are from The Library of Congress.

Rhetoric Over History

Posted in Georgia History, GSU photo archive, Politics, Race by chamblee54 on August 28, 2020


The symbolic fight today is over Confederate monuments. The high octane rhetoric is heard loud and clear. There is even historic revisionism. “…the real motivation was: to physically symbolize white terror against blacks.” PG finds this reasoning tough to believe. It sounds like another argument, from another symbolic battle. History likes to repeat herself.

In 1993, a movement emerged to change the Georgia state flag. At the time, the Saint Andrews cross, aka the Confederate flag, was on one side of the flag. Many people were offended by this flag, Many people liked this flag, and wanted to keep it. The argument went on for a few years.

In 2001, a new flag was adopted. The 2001 flag was even uglier than the old flag. The 2001 flag was rammed through the legislature. Part of this change was a law, protecting state monuments. “When Georgia took the Confederate battle symbol off the state flag in 2001, part of the compromise lawmakers struck was a new state law that protected Confederate memorials and monuments from being removed, relocated or even altered.” This law did not apply to the state flag, which was changed again in 2003. The current flag is similar to another Confederate flag.

When the flag change movement got started, a bit of historic revision was introduced. The story was that the legislature changed the state flag as a protest against desegregation. The first page of google does not have any of the 1993 rhetoric. The talk was louder, and angrier, in 1993.

PG never did believe the argument that the flag was changed as a protest. PG accepted that the flag was offensive to many, and did not object to changing it. However, he does not like to be lied to. If the flag was offensive to a large part of the state, why would you need to rewrite history? The 1956 legislature was a gnarly bunch… crooked, alcoholic, racist, and overwhelmingly Democratic. If anything else, they were not smart enough to change the flag as a protest. In 1956, protest was not the national pastime. Not everything had a hidden meaning.

Microfilm may wear out, but it does not lie. PG found an article announcing the change in the Atlanta Constitution. There was no mention of protesting integration. The fishwrapper, and the politicians, spoke about honoring the Confederacy.

The argument over changing the state flag was totally symbolic. The issues that affect communities of color, and communities without color, were not affected. Economic opportunity, equitable justice, access to housing and education… none of these life or death issues were affected by having the Saint Andrews cross on the state flag. The squabbling over the state flag was a proxy fight over black vs white. Pictures today are from “The Special Collections and Archives, Georgia State University Library”. Most of today’s photos are from 1954 – 1956.

UPDATE This is a repost. The 1993 state flag debate was brought up during the 2018 Governor’s election from hell. The rhetoric was just as foolish as ever. PG took another look at the matter, found some new material, and came to the same conclusions.

Michael Donald

Posted in History, Library of Congress, Politics, Race by chamblee54 on August 27, 2020


PG was looking at facebook, minding his own business. Then he saw something he could not unsee.(TRIGGER WARNING) The NSFW image showed a dead black man hanging in a tree. You can see his face. The caption: “Fox News commentator and Trump sycophant Tucker Carlson said yesterday that “white supremacy is a hoax.” I wonder if this poor man would agree? (I apologize if the image offends but sometimes right-wing idiots have to have reality stare them in the face.)”

The gut level reaction was that of being violated. What gives a facebook “friend” the right to shove a gruesome image in the viewers face? A lot more than “right-wing idiots” will see this picture. We understand that a Fox-boi said something you don’t like. That does not give you the right to disturb the community peace of mind.

There are plenty of arguments you can make. You can post your two-wrongs-make-a-right all day long. No doubt _______ did something terrible last week. That does not give you the right to post an obscene picture on facebook. UPDATE: The image has been *hidden* by facebook.

White Supremacy® is an expression that grows by leaps and bounds. It used to mean the kkk, and other hard-core racists. Now, it means whatever you want it to mean. The definition of WS has expanded to the point where the term is meaningless. It is tough to say what, if anything, Tarlson Cucker meant. We would be better off using the phrase White Supremacy® a lot less frequently.

When you are collateral damage on facebook, you have a few options. You can unfriend the perp, and say rude things about them behind their back. This has always seemed petty and childish. Another thing you can do is research the picture. PG did a google images search of the picture. It turns out to be a powerful story. Is it proper to appropriate this image to shame Tarlson Cucker? As if he would know it happened, or care.

Michael Donald is the man hanging in the tree. Here is the story of how he got there. “That week, a jury had been struggling to reach a verdict in the case of a black man accused of murdering a white policeman. The killing had occurred in Birmingham, but the trial had been moved to Mobile. To (Bennie) Hays — the second-highest Klan official in Alabama — and his fellow members of Unit 900 of the United Klans, the presence of blacks on the jury meant that a guilty man would go free. … Hays had said that Wednesday, ”If a black man can get away with killing a white man, we ought to be able to get away with killing a black man.””

“On Friday night, after the jurors announced they couldn’t reach a verdict, the Klansmen got together in a house Bennie Hays owned on Herndon Avenue. According to later testimony from James (Tiger) Knowles, then 17 years old, Tiger produced a borrowed pistol. Henry Francis Hays, Bennie’s 26-year-old son, took out a rope. Then the two got in Henry’s car and went hunting for a black man.”

“Michael Donald was alone, walking home, when Knowles and Hays spotted him. They pulled over, asked him for directions to a nightclub, then pointed the gun at him and ordered him to get in. They drove to the next county. When they stopped, Michael begged them not to kill him, then tried to escape. Henry Hays and Knowles chased him, caught him, hit him with a tree limb more than a hundred times, and, when he was no longer moving, wrapped the rope around his neck. Henry Hays shoved his boot in Michael’s face and pulled on the rope. For good measure, they cut his throat. … Henry Hays and Knowles returned to the party at Bennie Hays’s house, where they showed off their handiwork, and, looping the rope over a camphor tree, raised Michael’s body just high enough so it would swing.” For a while, it looked like the case would go unsolved.

Some people kept looking. “After hearing a lot of lies and following many unproductive leads, (Thomas H.) Figures and (James) Bodman uncovered one key fact: On the night of the murder, Tiger Knowles had returned to Bennie Hays’s house with blood on his shirt. With this new evidence, the Justice Department convened an investigative grand jury in Mobile. Incredibly, the Klansmen called to testify did not bring lawyers with them. In short order, one witness told the grand jury that young Henry Hays had admitted everything to him. This got back to Tiger Knowles, who began to worry that Henry Hays would confess — and, by trading testimony against Knowles for a reduced sentence, leave him bearing the greater burden of guilt.”

“In June of 1983, Knowles confessed to F.B.I. agent Bodman. After pleading guilty to violating Michael Donald’s civil rights, he was placed in the Federal witness protection program — a fairly standard accommodation for Klan informers — and sentenced to life in prison. In December, when Henry Hays was tried for capital murder, Knowles appeared as a prosecution witness.”

Henry Hays was found guilty. “Hays was executed in Alabama electric chair Yellow Mama after Governor Fob James refused to commute his sentence. He was the first white person executed for murder of a black in Alabama since 1913.” Mr. Hays died June 6, 1997.

“Donald’s mother, Beulah Mae Donald, in assistance of SPLC, sued United Klans of America in a civil suit. An all White jury found the Klan responsible for the lynching of Michael Donald and ordered it to pay 7 million dollars. This resulted in the Klan having to hand over all its assets including its national headquarters in Tuscaloosa.”

Pictures today are from The Library of Congress. This is a repost.

A Sad Event

Posted in GSU photo archive, Undogegorized by chamblee54 on August 26, 2020

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It is with the saddest heart that I must pass on the following news. Please join me in remembering a great icon of the entertainment community. The Pillsbury Doughboy died yesterday of a yeast infection, and trauma complications from repeated pokes in the belly. He was 71. Doughboy was buried in a lightly greased coffin. The funeral was held at 3:50 for about 20 minutes.

Dozens of celebrities turned out to pay their respects, including Mrs.Butterworth, Hungry Jack, the California Raisins, Betty Crocker, the Hostess Twinkies, and Captain Crunch. The grave site was piled high with flours. Aunt Jemima delivered the eulogy and lovingly described Doughboy as a man who never knew how much he was kneaded.

Doughboy rose quickly in show business, but his later life was filled with turnovers. He was not considered a very smart cookie, wasting much of his dough on half-baked schemes. Despite being a little flaky at times, he was still a crusty old man and was considered a roll model for millions.

Doughboy is survived by his wife, Play Dough, two children, John Dough and Jane Dough, plus they had one in the oven. He is also survived by his elderly dad, Pop Tart.

I am not clever enough to compose the above piece. Credit is hereby given to whoever wrote it. This is a repost. Pictures are from “The Special Collections and Archives, Georgia State University Library”. The spell check suggestion for Doughboy is Doughnut.

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Power Speak Truth

Posted in Poem by chamblee54 on August 25, 2020

The Ten Suggestions

Posted in Library of Congress, Quotes, Religion, Undogegorized by chamblee54 on August 25, 2020

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Someone had an idea for a book. The result is Atheist Mind, Humanist Heart: Rewriting the Ten Commandments for the Twenty-first Century. The method was modern. Instead of waiting for a grumpy deity to send down tablets of stone, some academics sent a box of suggestions to a committee. committee. Here are the chosen “non-commandments.”
01– Be open-minded and be willing to alter your beliefs with new evidence.
02– Strive to understand what is most likely to be true, not to believe what you wish to be true.
03– The scientific method is the most reliable way of understanding the natural world.
04– Every person has the right to control over their body.
05– God is not necessary to be a good person or to live a full and meaningful life.
06– Be mindful of the consequences of all your actions,
and recognize that you must take responsibility for them.
07– Treat others as you would want them to treat you,
and can reasonably expect them to want to be treated. Think about their perspective.
08– We have the responsibility to consider others, including future generations.
09– There is no one right way to live.
10– Leave the world a better place than you found it.
You have to give credit for trying. It might sell a few books. The non-commandments don’t have the benefit of translation by a poetry minded Englishmen. They have a stodgy feel. It is not likely that anyone will file a lawsuit over a stone rendering of these thoughts.
The popular commandments are found in Exodus 20: 3 – 17. They are considered core beliefs of a religion that values belief over practice. In other words, just believe something, and don’t worry about what you do. There is also Exodus 20: 23. Ye shall not make with me G-ds of silver, neither shall ye make unto you G-ds of gold. This would seem to be worthy of inclusion in the big time ten. It might interfere with the capitalist free market economy, but you can always say you believe it.
When your religion is claimed by a majority of your neighbors, you enjoy #ChristianPrivilege. You can even whine about #WhitePrivilege, while enjoying the benefits of #ChristianPrivilege. One day, the pound sign will go back to meaning number, and the #hashtag will be mercifully forgotten, along with the Ten Non-Commandments.
If you get past the religious whoopeedo, the Ten Commandments hold up as good rules for living. The fact that the self anointed religious people routinely violate many of these fine rules should not be taken into consideration. They believe in the commandments, and can, loudly, explain why their actions are not a problem. After a while, PG just wants freedom from religion.
Part two is a repost. After Exodus 20, there are ten thoughts about the Ten Commandments.

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1 And G-d spake all these words, saying,
2 I [am] the LORD thy G-d, which have brought thee out of the land of Egypt,
out of the house of bondage.
3 Thou shalt have no other G-ds before me.
4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy G-d [am] a jealous G-d, visiting the iniquity of the fathers upon the children
unto the third and fourth [generation] of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy G-d in vain;
for the LORD will not hold him guiltless that taketh his name in vain.
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labour, and do all thy work:
10 But the seventh day [is] the sabbath of the LORD thy G-d: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates:
11 For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12 Honour thy father and thy mother:
that thy days may be long upon the land which the LORD thy G-d giveth thee.
13 Thou shalt not kill.
14 Thou shalt not commit adultery.
15 Thou shalt not steal.
16 Thou shalt not bear false witness against thy neighbour.
17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.
A The ten commandos are not meant to be believed. They are meant to be practiced.
B If you take away the religious whoopdeedoo,
the ten commandos hold up as common sense rules for living.
C If you ever meet someone who claims to practice all of the commandos,
then you are dealing with a liar.
D We are all G-d’s children. She gave you a heart and a mind. When in doubt, trust your heart. E The first commando is powerful and under appreciated.
It does not include books about G-d, or the so called son of G-d.
F There is an ongoing controversy about the public display of the ten commandos. Some say such displays violate the second commando.
PG wonders if having a sign forbidding lying and stealing is going to work in a courthouse.
G The third commando is more than G-d’s last name. It is about the proper use of a sacred name. In a perfect world, the word G-d would only be used for worship and respectful discussion. A “pledge of allegiance” to a nationalist symbol is not an appropriate use of a sacred name.
H Sunday is too fine of a day to spend inside a church house.
I When you are discussing religion, it is normal to be a hypocrite.
If you disagree with someone, the easiest argument to scream hypocrisy.
J Whenever possible, show kindness to your neighbor.
K The text for Exodus 20 is courtesy of King James Bible Online. Pictures are from The Library of Congress. This is a repost.

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