Chamblee54

Deliverance

Posted in Poem by chamblee54 on March 13, 2021

Slavery And Global Warming

Posted in GSU photo archive, History by chamblee54 on March 13, 2021

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Have you ever wondered why your ancestors owned other human beings? How can you justify something this cruel? In an NPR interview to promote a new book, 1861: The Civil War Awakening, Adam Goodheart has an answer. This is a repost.
It was economics.
“But I think we think of it differently when we realize that the value of slave property, some $4 billion, enormous amount of money in 1861, represented actually more money than the value of all of the industry and all of the railroads in the entire United States combined. So for Southern planters to simply one day liberate all of that property would have been like asking people today to simply overnight give up their stock portfolios, give up their IRAs.”
Mr. Goodheart compares it to the situation today with fossil fuels.
“many of us recognize that in burning fossil fuels we’re doing something terrible for the planet, we’re doing something terrible for future generations. And yet in order to give this up would mean sort of unraveling so much of the fabric of our daily lives, sacrificing so much, becoming these sort of radical eccentrics riding bicycles everywhere, that we continue somewhat guiltily to participate in the system. And that’s something that I use as a comparison to slavery, that many Americans in the North, and even I believe sort of secretly in the South, felt a sense of guilt, felt a sense of shame, that knew that the slave system was wrong but were simply addicted to slavery and couldn’t give it up. “
When the economic pressure is there, people will find a way to justify their actions. Slavery was justified in a number of ways. Today, there are people who deny the ill effects of using fossil fuels, and they have an eager audience. The payback for the environmental horror is in the future. This is similar to the way people today are paying … with racial turmoil … for slavery.
Pictures today are from “The Special Collections and Archives, Georgia State University Library”.

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Singers Who Wear Wigs

Posted in Library of Congress, Music by chamblee54 on March 12, 2021

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If you go to google, and type in “singers that wear wigs”, the first name to appear is Mary J. Blige. PG does not follow her closely, but went to youtube and found a video. This is probably not her real hair.

Dolly Parton is known for a lot of things, at least two of which are real. The hair is not. If you ask her “How long does it take to do your hair?”, she says “I don’t know, I’m never there”

If anyone is known for enhancing her natural attributes, it would be Cher. Her fondness for plastic surgery is well known, as is the way her head fits in a hairpiece. In this number, Mrs. Bono talks about some of her favorite people.

Grace Slick is basically retired these days. In her hey day, she never appeared in public in her real hair. PG saw her at the Omni once, and was horrified by her wig. (Grace sells her paintings these days. Her white hair is cut short. The wigs are in a museum.)

RuPaul is not really blonde. That is a part of her wardrobe. In this video, she co stars with Martha Wash, in a remake of “It’s Raining Men”. The original title for this video was Piggly Wiggly.

It is a bit of show business wisdom that you put the horses at the end of a parade. Deaundra Peek fills this important role today. Last year it was a remake of “Supermodel”, which has copyright issues. Today, it is a cooking lesson. The last three characters of the Youtube code are M2M.
This is a repost. Pictures, from The Library of Congress, model “Inter-city beauties, Atlantic City Pageant, 1927.” As a bonus to our reader(s), we will explore the issue, Does Lady Gaga wear a wig? The answers are a bit contradictory, which is somehow fitting. One page says she does not wear a wig, but does wear extensions in some videos. Another answer is that dying her hair is damaging to the hair, if she went to a salon the paparazzi would see her, so yes, she does wear a wig.




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Who Invented The Word Racism? Part Two

Posted in History, Library of Congress, Politics, Race, The English Language by chamblee54 on March 11, 2021


Last week this blog ran a story about the word racism. The story stated that the earliest use of the r-word was 1932. A comment led to The Ugly, Fascinating History Of The Word ‘Racism.’ Apparently, Col. Richard Henry Pratt used the word in 1902.

“The Oxford English Dictionary’s first recorded utterance of the word racism was by a man named Richard Henry Pratt in 1902. “Segregating any class or race of people apart from the rest of the people kills the progress of the segregated people or makes their growth very slow. Association of races and classes is necessary to destroy racism and classism.” Col. Pratt was speaking at the Lake Mohonk Conference of Friends of the American Indian.

It is always good to check out the context. Col. Pratt spoke at the Fourth session, Thursday Night, October 23, 1902. The event was well documented. There are some other noteworthy quotes.

“We have brought into our national life nearly forty times as many negroes as there are Indians in the United States. They are not all together citizen and equal yet, but they are with us and of us; distributed among us, coming in contact with us constantly, they have lost their many languages and their old life, and have accepted our language and our life and become a valuable part of our industrial forces.” The text capitalizes Indian, and presents Negro in lower case.

“It is the greatest possible wrong to prolong their Indianism, whether we do it for humanitarian or so-called scientific reasons. … The ethnologists prefer the Indian kept in his original paint and feathers, and as part and parcel of every exposition on that line. … It will be a happy day for the Indians when their ethnological value is of no greater importance than that of the negro and other races which go to make up our population.”

Col. Pratt “is best known as the founder and longtime superintendent of the Carlisle Indian Industrial School at Carlisle, PA.” While progressive for the times, many of the school’s policies were harsh.

“He pushed for the total erasure of Native cultures among his students. … The students’ native tongues were strictly forbidden — a rule that was enforced through beating. Since they were rounded up from different tribes, the only way they could communicate with each other at the schools was in English. … “In Indian civilization I am a Baptist,” Pratt once told a convention of Baptist ministers, “because I believe in immersing the Indians in our civilization and when we get them under, holding them there until they are thoroughly soaked.” … Pratt also saw to it that his charges were Christianized. Carlisle students had to attend church each Sunday, although he allowed each student to choose the denomination to which she would belong.” Carlisle closed in 1918.

“In 1875, Captain Richard Pratt escorted 72 Indian warriors suspected of murdering white settlers to Fort Marion in St. Augustine, FL. Once there, Pratt began an ambitious experiment which involved teaching the Indians to read and write English, putting them in uniforms and drilling them like soldiers. … News of Pratt’s experiment spread. With the blessing of Congress, Pratt expanded his program by establishing the Carlisle School for Indian Students to continue his “civilizing” mission. Although liberal policy for the times, Pratt’s school was a form of cultural genocide. The schools continued into the ’30s until administrators saw that the promised opportunities for Indian students would not materialize, theat they would not become “imitation white men.”

“Beginning in 1887, the federal government attempted to “Americanize” Native Americans, largely through the education of Native youth. By 1900 thousands of Native Americans were studying at almost 150 boarding schools around the United States. The U.S. Training and Industrial School, founded in 1879 at Carlisle Barracks, was the model for most of these schools. Boarding schools like Carlisle provided vocational and manual training and sought to systematically strip away tribal culture. They insisted that students drop their Indian names, forbade the speaking of native languages, and cut off their long hair.” As Col. Pratt said at the LMCFAI, “I also endorse the Commissioner’s short hair order. It is good because it disturbs old savage conditions.”

Col. Pratt was known for saying “Kill the Indian, and Save the Man” He probably meant that you should destroy the native culture, so the man inside could flourish. It is easy to misunderstand this type of rhetoric. The source of this phrase: “Official Report of the Nineteenth Annual Conference of Charities and Correction (1892), 46–59. Reprinted in Richard H. Pratt, “The Advantages of Mingling Indians with Whites,” Americanizing the American Indians: Writings by the “Friends of the Indian” 1880–1900 (Harvard University Press, 1973), 260–271.” There are some tasteful quotes.

“Inscrutable are the ways of Providence. Horrible as were the experiences of its introduction, and of slavery itself, there was concealed in them the greatest blessing that ever came to the Negro race—seven millions of blacks from cannibalism in darkest Africa to citizenship in free and enlightened America; not full, not complete citizenship, but possible—probable—citizenship.” Col. Pratt used African Americans as an example of how to assimilate Native Americans.

“The five civilized tribes of the Indian Territory—Cherokees, Choctaws, Chickasaws, Creeks, and Seminoles—have had tribal schools until it is asserted that they are civilized; yet they have no notion of joining us and becoming a part of the United States. Their whole disposition is to prey upon and hatch up claims against the government, and have the same lands purchased and repurchased and purchased again, to meet the recurring wants growing out of their neglect and inability to make use of their large and rich estate.”

The best known student at the Carlisle School was Jim Thorpe, coached by Pop Warner. Wa-thohuck was born May 28, 1888, near Prague OK, into the Sauk and Fox Nation. He won gold medals in the pentathlon, and decathlon, at the 1912 Olympic Games in Stockholm, Sweden. It later came out that he had been paid to play semi-pro baseball, and was not an amateur. The gold medals had to be forfeited. Pictures today are from The Library of Congress.

Radical Behavior

Posted in Poem by chamblee54 on March 10, 2021

Finer Than Prayer

Posted in Poem by chamblee54 on March 9, 2021

Double-Digit Homicides

Posted in Library of Congress, Weekly Notes by chamblee54 on March 8, 2021


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In 2018, Stacey Abrams used “voter suppression” as her centerpiece issue, while running for governor. This had the effect of making voting access a political football. Voting access became a partisan issue. It was no longer possible to believe anything you hear about it, especially from Stacey Abrams or Donald J. Trump. There is a bill before the legislature now about voting access. This video goes into detail about what the proposed law would do. Rhetoric about “voter suppression,” and trash talking republican legislators, only serves to promote cynicism about this legislation. HB 531 is a bad piece of proposed legislation, and should be defeated. ~ @chamblee54 @GlennLoury @JohnHMcWhorter class has several meanings. One is the notion of “having class” or conducting yourself in a courteous manner which is beneficial to the community. This type is class is m.i.a. in social justice jihad. Use of the n-word, in racially mixed company, is class-less ~ We hear about racism all the time. What many people do not know is that the r-word did not exist before 1932. ~ There is a thread going on, at a very sensitive facebook group. I thought of a reply to a meme, but don’t feel like dealing with the “fragility.” Some people can dish it out, but cannot take it. ~ The thread is about the racist/antiracist binary. Every other sentence is threatening to ban people from the group if they do not enthusiastically agree with everything the mods say. The meme showed had a pretty picture of a sun set, with the words “Listen and grow, and you won’t have to go” My reply is “Talk and shrink, and you won’t have to think.” The spell check suggestion for antiracist is antichrist. ~ pictures today are from The Library of Congress. ~ selah

Are Hispanic/Latino People White?

Posted in Library of Congress, Politics, Race by chamblee54 on March 7, 2021


While writing about homicide statistics and police killings, PG noted a quirk in the US government statistics. Hispanic/Latino people were listed as an ethnicity, rather than a race. The individual categories of White/Black/etc. included Hispanic/Latino people, where appropriate. This applies to US Census Bureau population statistics, as well as FBI crime statistics.

One quickly learns that there is no hard and fast rule about what racial category Hispanic/Latino people fall into. It appears to be a self determined choice. Many Hispanic/Latino people see themselves as Hispanic/Latino, and not White or Black, no matter what the Census Bureau says. There are indications that more Hispanic/Latino people chose White on the Census form in 2010, than in 2000. The numbers for 2020 are not yet available.

This is not an option for most African Americans, or for many European Americans. PG is Caucasian, with a Scottish last name. His racial identity has never been in doubt. This classification as White is not a source of pride or shame. It simply is who PG is. Most non-Hispanic Caucasians in the United States have a similar experience.

The Census questions are presented with the Hispanic question first, and the race question second. “NOTE: Please answer BOTH Question 5 about Hispanic origin and Question 6 about race. For this census, Hispanic origins are not races.”

You have to dig a bit to get the Hispanic/Latino race breakdown. You learn that Hispanic/Latino people see themselves, at least with the census bureau, as:
White – 53%
Black – 02.5%
Native American – 01.4%
Asian – 0.4%
Some other race – 36.7%
Two or more races – 06%
Pictures today are from The Library of Congress.

The Privilege Of Joyce Carol Oates

Posted in Library of Congress, Politics, Race by chamblee54 on March 6, 2021

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Joyce Carol Oates appeared on Bookworm 03/05/2015. She was promoting The Sacrifice: A Novel. TSAN is a work of fiction, based on the Tawana Brawley rape allegations. Here is what the show says:

“In The Sacrifice (Ecco), a novel drawn from a notorious racially-steeped case of the late eighties, Joyce Carol Oates speaks of the domino-effect that started with one sacrifice and led to another and another, eventually eviscerating an entire town. By inhabiting her characters from the marginal to the central, Joyce Carol Oates asks herself “what would I do?” In this way she brings emotional clarity to the chaos of public experience.”

As you might recall, Tawana Brawly accused men of raping her. This created a firestorm of controversy. As the book sales pitch says, ” domino-effect … eventually eviscerating an entire town.” When the authorities investigated, the story by Miss Brawley was seen to be a lie.

At the 7:30 mark in the show, JCO said “The tremendous impact of Ferguson MO and the aftermath of the Eric Garner case in New York City are relatively recent and this has a snowballing or avalanche effect on the protests across the nation have been very exhilarating and very wonderful and I’m completely on the side of the protesters”

There are things you can say about the protests over Eric Garner and Michael Brown. There is a lot of turmoil. People saying hateful things about their neighbor. Relations between black people and white people have suffered. This is what JCO calls exhilarating and wonderful.

Many people feel caught in the middle. Yes, there is a problem with the way some policemen treat black people. There is also a lot of heated misinformation being distributed. If you don’t believe everything you are told, you might be called a racist. This is what JCO calls exhilarating and wonderful. JCO clearly has a certain amount of privilege.

Typical of the Ferguson rhetoric is a piece in PuffHo, The 10 Kinds of Trolls You Will Encounter When Talking About Mike Brown. Number two, after “The Full-Blown Racist Troll,” is “The “Wait for Evidence” Troll.” No matter how many times you are lied to, if you don’t believe what you hear, you are a troll and a racist.

This blog posted a poem in November, when the Missouri grand jury released a decision. This decision was recently confirmed by the Department of Justice, albeit accompanied by stories of police misconduct. The poem said that justice should not be a popularity contest. The men Tawana Brawly accused might agree. O.J. Simpson probably has a few thoughts on the subject as well.

The next day, there was an anonymous comment at chamblee54. “Thanks Luthor, your racism never disappoints.” This is what JCO calls exhilarating and wonderful. This repost has pictures from from The Library of Congress. These are Confederate soldiers from the War Between the States.

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Tradition

Posted in Poem by chamblee54 on March 5, 2021

Who Invented The Word Racism?

Posted in Library of Congress, Race, The English Language by chamblee54 on March 4, 2021


Writers tackle was rampaging through Brookhaven. PG looked in a list of old product, and found a feature built on the output of Teju Cole. He has a dandy article, at the New Yorker, about what is antiseptically called drone warfare. It is the twitter feed that gets attention. This is a repost.

‏@tejucole George Carlin’s original seven dirty words can all be said freely now. The one word you can’t say, and must never print, is “racist.”

The quote marks lend mystery to the tweet. Does he mean the dreaded “n word”? Or does he mean that other six letter slur? There is no shortage of people screaming racist in Georgia, often at the slightest provocation. There is an attitude that racism is the worst thing you can be accused of. Once accused, you are guilty until proven innocent. If you do a bit of research into racism, the word, you will see some interesting things.

The concept of populations not getting along is as old as mankind. The word racism apparently did not exist before 1933 (merriam webster), or 1936 (dictionary dot com). (In 2020, both of these sources have updated their notes, on the original use of the word “racism.”)

Something called the Vanguard News Network had a forum once, What is the true origin of the term racism? This forum is problematic, as VNN seems to be a white supremacist affair. One of the reputed coiners of the R word was Leon Trotsky, also referred to as Jew Communist. Another Non English speaker who is given “credit” for originating the phrase is Magnus Hirschfeld. As for English, the word here is: “American author Lawrence Dennis was the first to use the word, in English, in his 1936 book “The coming American fascism”.”

The terms racist and racism seem to be used interchangeably in these discussions. This is in keeping with the modern discussion. As Jesus worshipers like to say, hate the sin, love the sinner.

The Online Etymology Dictionary has this to add: “racist 1932 as a noun, 1938 as an adjective, from race (n.2); racism is first attested 1936 (from French racisme, 1935), originally in the context of Nazi theories. But they replaced earlier words, racialism (1871) and racialist (1917), both often used early 20c. in a British or South African context. In the U.S., race hatred, race prejudice had been used, and, especially in 19c. political contexts, negrophobia.”

Pictures are from The Library of Congress. Part two is now available.

Atheism Number Two

Posted in Library of Congress, Religion, Undogegorized by chamblee54 on March 3, 2021







Whenever someone writes a book about religion, the writer pays tribute to mammon. Interviews are given, TED talks are given, and the printed donkey flogged within an inch of its life. The book of the moment is Religion for Atheists: A Non-believer’s Guide to the Uses of Religion. The author is Alain de Botton. A chat on blogginheadstv goes over the same material. The idea is that atheists can learn a thing or two from the believers. Mr. de Botton gave a TED Talk about this concept.

We could begin by questioning the entire belief paradigm. Christians believe G-d exists, and a few other things. Atheists do not believe G-d exists. What no one seems to be questioning is whether belief is the best way to go about the G-d issue. The word gnosis (the root of agnostic) refers to having a knowledge of G-d… to feeling her presence in your soul. There are some who say that man and G-d are one and the same. When all you have is a belief… a strongly felt thought… you just might be missing most of the picture.

Christianity is a religion based on beliefs. One of the central beliefs is the notion that having the correct beliefs will cause you to be “saved”… to go to heaven when you die, instead of hell. This is a big deal to Christians, who find it difficult to deal with someone who is not fascinated by “salvation.”

Atheism seems to be a reaction to Christianity/salvation promotion. If they Christians did not tell them about G-d, how would atheists know what to not believe in?

“they’ve argued that believing in G-d is akin to believing in fairies and essentially that the whole thing is a childish game.” Oh my, what a terrible thing to say about faeries. Maybe faeries are not something to believe in either. Just wear the fabulous fashions, and don’t worry about that silly religion business.

Mr. de Botton laments the lack of community is atheism, and he may have a point. PG has often envied the sense of extended family that churches seem to offer. If only those pesky beliefs didn’t get in the way. Does religion fulfill a tribal need for conformity, rather than spiritual fulfillment?

It is a common rule of public speaking… you treat children as though they were adults, and adults as though they were children. The concept of being “born again”, of having a second childhood… these are very appealing notions. Can an atheist church offer these good times? Or would it spoil the fun by treating “worshipers” as adults?

PG has a big, big problem with one issue. Jesus worship is an emotional affair. Powerful feelings are stirred up. This power, and fury, can be a terrifying thing if it is used against you.

This use of Jesus driven emotions is an issue in American politics today. The force and thunder of a screaming Jesus worshiper, leading his flock of angry sheep, is a terrible thing to have used against you. It is hoped that an Atheist church would be more “humanistic”.

Two wrongs do not make a right. Jesus worshipers are notorious for interrupting you if something is said they do not like. Perhaps this is another function of the belief based religion. When you believe something, and do not understand why someone does not share your belief, you don’t have time to listen. This rudeness does not speak well for Jesus. Hopefully, atheists can be a bit better.

This is a repost. Today’s edition has been edited for easier consumption. The TL/DR version linked above goes into more detail about some of the points. Pictures are from The Library of Congress. Russell Lee took the pictures in October, 1938. “Crowd, listening to the Cajun band at National Rice Festival, Crowley, Louisiana.”