Chamblee54

Cheetah

Posted in Poem by chamblee54 on June 3, 2018

Need To Sell

Posted in Poem by chamblee54 on June 2, 2018

Jeremy Christian And Willie Godbolt

Posted in Library of Congress, Undogegorized by chamblee54 on June 1, 2018


This is a repost from this time last year. It is about two homicide cases. One of the cases was the outrage of the week in the national attention span. In the past 365 days, there have been many homicides, all of which were fatal. Every week has produced another excuse for facebook pearl clutching. This is good for page views, and sales of blood pressure medication. Whatever happens, somebody will blame Donald Trump. Usually, today’s outrage will be forgotten in a few weeks.

Both cases are apparently in the court system. Outside of a courtroom outburst video, details on Jeremy Christian are tough to come by. It seems like he was denied bail. Mr. Christian will remain in jail until the trial, set to begin June 24, 2019. “Lawyers … hinted Wednesday that they might raise his deteriorating mental health as a possible defense. Attorney Greg Scholl … implied that Christian was set off by comments from others on the train moments before he took out a knife and began stabbing three men. Scholl also suggested that he could argue Christian didn’t have the mental capacity to intentionally kill two of the men or that Christian was acting in self-defense.”

Prosecution will seek death penalty in Cory Godbolt mass shooting case The other case discussed here is moving right along. Mr. Godbolt was arrested alive, after killing a deputy, and seven family members. Like Mr. Christian, the case may take a while to come to trial. … the prosecution is still waiting on completion of four of the eight autopsy reports from the shooting spree that left eight dead in Lincoln County almost a full year ago. … This is not the first time the Lincoln County District Attorney’s office has said that the backlog at the state crime lab has affected its ability to move forward with the case. In November, District Attorney Dee Bates said the crime lab still had not returned some important evidence and the case would wait to go to grand jury for the evidence to be processed.” “The right to a speedy and public trial” is not what it used to be.

“This Memorial Day, remember three Americans were killed by white supremacist terrorists, two victims were veterans, and the President was silent. He did take the time to congratulate a man who choked and body slammed a journalist.” This meme mentions three incidents, and a tweet. The two deadly incidents were in Bowie MD, and Portland OR. A congressional candidate assaulted a journalist in Montana, and was praised by @realDonaldTrump.

The meme did not mention a much deadlier incident. The night after the Portland attack, 8 people were killed in Mississippi… “8 people are dead, including a Lincoln County Sheriff’s Deputy, after overnight shooting” William Cory Godbolt (WCG) went to a house. He said he wanted to talk to his children. There were family issues. Before long, WCG started shooting, and 8 people were dead. One of the dead was a Lincoln County Sheriff’s Deputy. 7 members of WCG’s family died. Few have called the alleged perpetrator, Willie Cory Godbolt (WCG), a terrorist. The incident has gotten a fraction of the coverage devoted to the Portland killing.

WCG gave a statement. “I was having a conversation with her stepdaddy and her mama and her, my wife, about me taking my children home,” he said. “Somebody called the officer, people that didn’t even live at the house. That’s what they do. They intervene. … They cost him his life, I’m sorry. … My intentions was to have God kill me. I ran out of bullets. Suicide by cop was my intention.”

The people killed in Portland, by Jeremy Joseph Christian (JJC,) are being called heroes. They are Taliesin Myrddin Namkai Meche, 23, and Rick Best, 53. JJC created a disturbance on a train, and people tried to get him to leave. It is not known who touched who first. What is known is that JJC cut three people, two of whom died. While this intervention was brave, it was also voluntary. We don’t know what would have happened if JJC had been allowed to continue his rant, until he got to his destination. What would have happened if the police had been called, instead of volunteer bystanders? In the future, people will think twice about confronting obnoxious people. Maybe next time, the bystander will be the one to use a weapon.

One of the family members in Mississippi is being called hero. “Jordan Blackwell died a hero, shielding his 15-year-old cousin Caleb from the bullets when a man barged into their Brookhaven home in the middle of the night in a hail of gunfire. The home on 1658 Coopertown Road was the second stop in a three-home shooting rampage that began late Saturday night and ended early Sunday morning with the arrest of suspect Willie Corey Godbolt.” The Deputy, William Durr, 36, is a law enforcement officer killed in the line of duty, and is remembered accordingly. The other 6 people that died in Lincoln County… Barbara Mitchell, 55, Brenda May, 53, Tocarra May, 35, Ferral Burage,45, Shelia Burage, 46, Austin Edwards, 11 … did not make a choice to intervene. They were were just living their lives, until WCG lost his mind.

Anti-social media has not been quiet. LISTEN UP, RACISTS is one digital outburst. JJC’s facebook page has been taken down, but not before helpful people recorded some of his thoughts. WCG’s facebook page is still up. One of the people he killed, Barbara Mitchell, is a facebook friend.

JJC is plausibly labeled a white supremacist. Since he was shouting hateful nonsense during the incident, this might be relevant. There is much hand wringing about dealing with the issue of white supremacy, as if this will stop people who want to kill. JJC clearly has issues galore. Was he a violent asshole because of white supremacy, or was he a white supremacist because he was a violent asshole?

WCG also has numerous issues. Since he is black, he will not be called white supremacist. Only 1 of his 8 victims was white. The word racist will not be heard. Does this make his crime less horrible? Is it worse to kill 2 white people, because of racism, than it is to kill to kill 7 black people, because you snapped? Condemning WCG does not fit the “woke” media narrative as much as denouncing JJC.

America has a violence problem. During the three days of the JJC and WCG killings, police were involved in 13 deaths. Hand wringing about white supremacy, and mental health, might help a little bit. Blaming Donald Trump will do about as much as blaming Barack Obama. Proudly labeling a psycho killer “terrorist” will not help. Trashing people with a different skin color will not help. This slack blogger does not know what to do. Pictures are from The Library of Congress.

Calamus

Posted in Library of Congress, Poem by chamblee54 on May 31, 2018

In Paths Untrodden

In paths untrodden,
In the growth by margins of pond-waters,
Escaped from the life that exhibits itself,
From all the standards hitherto publish’d, from the pleasures,
profits, conformities,
Which too long I was offering to feed my soul,
Clear to me now standards not yet publish’d, clear to me that my soul,
That the soul of the man I speak for rejoices in comrades,
Here by myself away from the clank of the world,
Tallying and talk’d to here by tongues aromatic,
No longer abash’d, (for in this secluded spot I can respond
as I would not dare elsewhere,)
Strong upon me the life that does not exhibit itself, yet contains all the rest,
Resolv’d to sing no songs to-day but those of manly attachment,
Projecting them along that substantial life,
Bequeathing hence types of athletic love,
Afternoon this delicious Ninth-month in my forty-first year,
I proceed for all who are or have been young men,
To tell the secret my nights and days,
To celebrate the need of comrades.

Scented Herbage of My Breast

Scented herbage of my breast,
Leaves from you I glean, I write, to be perused best afterwards,
Tomb-leaves, body-leaves growing up above me above death,
Perennial roots, tall leaves, O the winter shall not freeze you delicate leaves,
Every year shall you bloom again, out from where you retired
you shall emerge again;
O I do not know whether many passing by will discover you
or inhale your faint odor, but I believe a few will;
O slender leaves! O blossoms of my blood! I permit you to tell
in your own way of the heart that is under you,
O I do not know what you mean there underneath yourselves,
you are not happiness,
You are often more bitter than I can bear, you burn and sting me,
Yet you are beautiful to me you faint tinged roots, you make me think of death,
Death is beautiful from you, (what indeed is finally beautiful
except death and love?)
O I think it is not for life I am chanting here my chant of lovers,
I think it must be for death,
For how calm, how solemn it grows to ascend to the atmosphere of lovers,
Death or life I am then indifferent, my soul declines to prefer,
(I am not sure but the high soul of lovers welcomes death most,)
Indeed O death, I think now these leaves mean precisely the same as you mean,
Grow up taller sweet leaves that I may see! grow up out of my breast!
Spring away from the conceal’d heart there!
Do not fold yourself so in your pink-tinged roots timid leaves!
Do not remain down there so ashamed, herbage of my breast!
Come I am determin’d to unbare this broad breast of mine,
I have long enough stifled and choked;
Emblematic and capricious blades I leave you, now you serve me not,
I will say what I have to say by itself,
I will sound myself and comrades only,
I will never again utter a call only their call,
I will raise with it immortal reverberations through the States,
I will give an example to lovers
to take permanent shape and will through the States
Through me shall the words be said to make death exhilarating,
Give me your tone therefore O death, that I may accord with it,
Give me yourself, for I see that you belong to me now above all,
and are folded inseparably together, you love and death are,
Nor will I allow you to balk me any more with what I was calling life,
For now it is convey’d to me that you are the purports essential,
That you hide in these shifting forms of life, for reasons,
and that they are mainly for you,
That you beyond them come forth to remain, the real reality,
That behind the mask of materials you patiently wait, no matter how long,
That you will one day perhaps take control of all,
That you will perhaps dissipate this entire show of appearance,
That may-be you are what it is all for, but it does not last so very long,
But you will last very long.

Whoever You Are Holding Me Now in Hand

Whoever you are holding me now in hand,
Without one thing all will be useless,
I give you fair warning before you attempt me further,
I am not what you supposed, but far different.
Who is he that would become my follower?
Who would sign himself a candidate for my affections?
The way is suspicious, the result uncertain, perhaps destructive,
You would have to give up all else, I alone would expect to be
your sole and exclusive standard,
Your novitiate would even then be long and exhausting,
The whole past theory of your life and all conformity to the lives around you
would have to be abandon’d,
Therefore release me now before troubling yourself any further,
let go your hand from my shoulders,
Put me down and depart on your way.
Or else by stealth in some wood for trial,
Or back of a rock in the open air,
(For in any roof’d room of a house I emerge not, nor in company,
And in libraries I lie as one dumb, a gawk, or unborn, or dead,)
But just possibly with you on a high hill, first watching lest any person
for miles around approach unawares,
Or possibly with you sailing at sea,
or on the beach of the sea or some quiet island,
Here to put your lips upon mine I permit you,
With the comrade’s long-dwelling kiss or the new husband’s kiss,
For I am the new husband and I am the comrade.
Or if you will, thrusting me beneath your clothing,
Where I may feel the throbs of your heart or rest upon your hip,
Carry me when you go forth over land or sea;
For thus merely touching you is enough, is best,
And thus touching you would I silently sleep and be carried eternally.
But these leaves conning you con at peril,
For these leaves and me you will not understand,
They will elude you at first and still more afterward, I will certainly elude you.
Even while you should think you had unquestionably caught me, behold!
Already you see I have escaped from you.
For it is not for what I have put into it that I have written this book,
Nor is it by reading it you will acquire it,
Nor do those know me best who admire me and vauntingly praise me,
Nor will the candidates for my love (unless at most a very few) prove victorious,
Nor will my poems do good only, they will do just as much evil, perhaps more,
For all is useless without that which you may guess at many times and not hit,
that which I hinted at;
Therefore release me and depart on your way.

For You, O Democracy

Come, I will make the continent indissoluble,
I will make the most splendid race the sun ever shone upon,
I will make divine magnetic lands,
With the love of comrades,
With the life-long love of comrades.
I will plant companionship thick as trees along all the rivers of America,
and along the shores of the great lakes, and all over the prairies,
I will make inseparable cities with their arms about each other’s necks,
By the love of comrades,
By the manly love of comrades.
For you these from me, O Democracy, to serve you ma femme!
For you, for you I am trilling these songs.

These I Singing in Spring

These I singing in spring collect for lovers,
(For who but I should understand lovers and all their sorrow and joy?
And who but I should be the poet of comrades?)
Collecting I traverse the garden the world, but soon I pass the gates,
Now along the pond-side, now wading in a little, fearing not the wet,
Now by the post-and-rail fences where the old stones thrown there,
pick’d from the fields, have accumulated,
(Wild-flowers and vines and weeds come up through the stones and partly cover them,beyond these I pass,)
Far, far in the forest, or sauntering later in summer,
before I think where I go,
Solitary, smelling the earthy smell, stopping now and then in the silence,
Alone I had thought, yet soon a troop gathers around me,
Some walk by my side and some behind, and some embrace my arms or neck,
They the spirits of dear friends dead or alive, thicker they come,
a great crowd, and I in the middle,
Collecting, dispensing, singing, there I wander with them,
Plucking something for tokens, tossing toward whoever is near me,
Here, lilac, with a branch of pine,
Here, out of my pocket, some moss which I pull’d off a live-oak
in Florida as it hung trailing down,
Here, some pinks and laurel leaves, and a handful of sage,
And here what I now draw from the water, wading in the pondside,
(O here I last saw him that tenderly loves me,
and returns again never to separate from me,
And this, O this shall henceforth be the token of comrades, this
calamus-root shall,
Interchange it youths with each other! let none render it back!)
And twigs of maple and a bunch of wild orange and chestnut,
And stems of currants and plum-blows, and the aromatic cedar,
These I compass’d around by a thick cloud of spirits,
Wandering, point to or touch as I pass, or throw them loosely from me,
Indicating to each one what he shall have, giving something to each;
But what I drew from the water by the pond-side, that I reserve,
I will give of it, but only to them that love as I myself am capable of loving.

Not Heaving from My Ribb’d Breast Only

Not heaving from my ribb’d breast only,
Not in sighs at night in rage dissatisfied with myself,
Not in those long-drawn, ill-supprest sighs,
Not in many an oath and promise broken,
Not in my wilful and savage soul’s volition,
Not in the subtle nourishment of the air,
Not in this beating and pounding at my temples and wrists,
Not in the curious systole and diastole within which will one day cease,
Not in many a hungry wish told to the skies only,
Not in cries, laughter, defiancies,
thrown from me when alone far in the wilds,
Not in husky pantings through clinch’d teeth,
Not in sounded and resounded words, chattering words, echoes, dead words,
Not in the murmurs of my dreams while I sleep,
Nor the other murmurs of these incredible dreams of every day,
Nor in the limbs and senses of my body that take you
and dismiss you continually—not there,
Not in any or all of them O adhesiveness! O pulse of my life!
Need I that you exist and show yourself any more than in these songs.

Of the Terrible Doubt of Appearances

Of the terrible doubt of appearances,
Of the uncertainty after all, that we may be deluded,
That may-be reliance and hope are but speculations after all,
That may-be identity beyond the grave is a beautiful fable only,
May-be the things I perceive, the animals, plants, men, hills,
shining and flowing waters,
The skies of day and night, colors, densities, forms,
may-be these are (as doubtless they are) only apparitions,
and the real something has yet to be known,
(How often they dart out of themselves as if to confound me and mock me!
How often I think neither I know, nor any man knows, aught of them,)
May-be seeming to me what they are (as doubtless they indeed but seem)
as from my present point of view, and might prove (as of course they would)
nought of what they appear, or nought anyhow,
from entirely changed points of view;
To me these and the like of these are curiously answer’d by my lovers,
my dear friends,
When he whom I love travels with me or sits a long while holding me by the hand,
When the subtle air, the impalpable, the sense that words and reason hold not,
surround us and pervade us,
Then I am charged with untold and untellable wisdom, I am silent,
I require nothing further,
I cannot answer the question of appearances
or that of identity beyond the grave,
But I walk or sit indifferent, I am satisfied,
He ahold of my hand has completely satisfied me.

The Base of All Metaphysics

And now gentlemen,
A word I give to remain in your memories and minds,
As base and finale too for all metaphysics.
(So to the students the old professor,
At the close of his crowded course.)
Having studied the new and antique, the Greek and Germanic systems,
Kant having studied and stated, Fichte and Schelling and Hegel,
Stated the lore of Plato, and Socrates greater than Plato,
And greater than Socrates sought and stated, Christ divine having studied long,
I see reminiscent to-day those Greek and Germanic systems,
See the philosophies all, Christian churches and tenets see,
Yet underneath Socrates clearly see, and underneath Christ the divine I see,
The dear love of man for his comrade, the attraction of friend to friend,
Of the well-married husband and wife, of children and parents,
Of city for city and land for land.

Recorders Ages Hence

Recorders ages hence,
Come, I will take you down underneath this impassive exterior,
I will tell you what to say of me,
Publish my name and hang up my picture as that of the tenderest lover,
The friend the lover’s portrait, of whom his friend his lover was fondest,
Who was not proud of his songs, but of the measureless ocean of love within him,
and freely pour’d it forth,
Who often walk’d lonesome walks thinking of his dear friends, his lovers,
Who pensive away from one he lov’d often lay sleepless and dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov’d might
secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on hills,
he and another wandering hand in hand, they twain apart from other men,
Who oft as he saunter’d the streets curv’d with his arm the shoulder of his friend,
while the arm of his friend rested upon him also.

When I Heard at the Close of the Day

When I heard at the close of the day how my name had been receiv’d
with plaudits in the capitol,
still it was not a happy night for me that follow’d,
And else when I carous’d, or when my plans were accomplish’d,
still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh’d, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in the morning light,
When I wander’d alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way coming,
O then I was happy,
O then each breath tasted sweeter, and all that day my food nourish’d me more,
and the beautiful day pass’d well,
And the next came with equal joy, and with the next at evening came my friend,
And that night while all was still I heard the waters roll slowly
continually up the shores,
I heard the hissing rustle of the liquid and sands as directed to me
whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover in the cool night,
In the stillness in the autumn moonbeams his face was inclined toward me,
And his arm lay lightly around my breast—and that night I was happy.

Are You the New Person Drawn Toward Me?

Are you the new person drawn toward me?
To begin with take warning, I am surely far different from what you suppose;
Do you suppose you will find in me your ideal?
Do you think it so easy to have me become your lover?
Do you think the friendship of me would be unalloy’d satisfaction?
Do you think I am trusty and faithful?
Do you see no further than this facade, this smooth and tolerant manner of me?
Do you suppose yourself advancing on real ground toward a real heroic man?
Have you no thought O dreamer that it may be all maya, illusion?

Roots and Leaves Themselves Alone

Roots and leaves themselves alone are these,
Scents brought to men and women from the wild woods and pond-side,
Breast-sorrel and pinks of love,
fingers that wind around tighter than vines,
Gushes from the throats of birds hid in the foliage of trees as the sun is risen,
Breezes of land and love set from living shores to you on the living sea,
to you O sailors!
Frost-mellow’d berries and Third-month twigs offer’d fresh to young
persons wandering out in the fields when the winter breaks up,
Love-buds put before you and within you whoever you are,
Buds to be unfolded on the old terms,
If you bring the warmth of the sun to them they will open and bring form,
color, perfume, to you,
If you become the aliment and the wet they will become flowers,
fruits, tall branches and trees.

Not Heat Flames Up and Consumes

Not heat flames up and consumes,
Not sea-waves hurry in and out,
Not the air delicious and dry, the air of ripe summer,
bears lightly along white down-balls of myriads of seeds,
Waited, sailing gracefully, to drop where they may;
Not these, O none of these more than the flames of me, consuming,
burning for his love whom I love,
O none more than I hurrying in and out;
Does the tide hurry, seeking something, and never give up? O I the same,
O nor down-balls nor perfumes, nor the high rain-emitting clouds,
are borne through the open air,
Any more than my soul is borne through the open air,
Wafted in all directions O love, for friendship, for you.

Trickle Drops

Trickle drops! my blue veins leaving!
O drops of me! trickle, slow drops,
Candid from me falling, drip, bleeding drops,
From wounds made to free you whence you were prison’d,
From my face, from my forehead and lips,
From my breast, from within where I was conceal’d,
press forth red drops, confession drops,
Stain every page, stain every song I sing, every word I say, bloody drops,
Let them know your scarlet heat, let them glisten,
Saturate them with yourself all ashamed and wet,
Glow upon all I have written or shall write, bleeding drops,
Let it all be seen in your light, blushing drops.

City of Orgies

City of orgies, walks and joys,
City whom that I have lived and sung in your midst will one day make
Not the pageants of you, not your shifting tableaus,
your spectacles, repay me,
Not the interminable rows of your houses, nor the ships at the wharves,
Nor the processions in the streets,
nor the bright windows with goods in them,
Nor to converse with learn’d persons, or bear my share in the soiree or feast;
Not those, but as I pass O Manhattan,
your frequent and swift flash of eyes offering me love,
Offering response to my own—these repay me,
Lovers, continual lovers, only repay me.
Behold This Swarthy Face
Behold this swarthy face, these gray eyes,
This beard, the white wool unclipt upon my neck,
My brown hands and the silent manner of me without charm;
Yet comes one a Manhattanese and ever at parting kisses me lightly
on the lips with robust love,
And I on the crossing of the street or on the ship’s deck
give a kiss in return,
We observe that salute of American comrades land and sea,
We are those two natural and nonchalant persons.

I Saw in Louisiana a Live-Oak Growing

I saw in Louisiana a live-oak growing,
All alone stood it and the moss hung down from the branches,
Without any companion it grew there uttering joyous of dark green,
And its look, rude, unbending, lusty, made me think of myself,
But I wonder’d how it could utter joyous leaves standing alone there
without its friend near, for I knew I could not,
And I broke off a twig with a certain number of leaves upon it
and twined around it a little moss,
And brought it away, and I have placed it in sight in my room,
It is not needed to remind me as of my own dear friends,
(For I believe lately I think of little else than of them,)
Yet it remains to me a curious token, it makes me think of manly love;
For all that, and though the live-oak glistens there in Louisiana
solitary in a wide in a wide flat space,
Uttering joyous leaves all its life without a friend a lover near,
I know very well I could not.

To a Stranger

Passing stranger! you do not know how longingly I look upon you,
You must be he I was seeking, or she I was seeking,
(it comes to me as of a dream,)
I have somewhere surely lived a life of joy with you,
All is recall’d as we flit by each other, fluid, affectionate, chaste, matured,
You grew up with me, were a boy with me or a girl with me,
I ate with you and slept with you, your body has become not yours only
nor left my body mine only,
You give me the pleasure of your eyes, face, flesh, as we pass,
you take of my beard, breast, hands, in return,
I am not to speak to you, I am to think of you when I sit alone
or wake at night alone,
I am to wait, I do not doubt I am to meet you again,
I am to see to it that I do not lose you.

This Moment Yearning and Thoughtful

This moment yearning and thoughtful sitting alone,
It seems to me there are other men in other lands yearning and thoughtful,
It seems to me I can look over and behold them in Germany, Italy, France, Spain,
Or far, far away, in China, or in Russia or talking other dialects,
And it seems to me if I could know those men I should become
attached to them as I do to men in my own lands,
O I know we should be brethren and lovers,
I know I should be happy with them.

I Hear It Was Charged Against Me

I hear it was charged against me that I sought to destroy institutions,
But really I am neither for nor against institutions,
(What indeed have I in common with them?
or what with the destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades.

The Prairie-Grass Dividing

The prairie-grass dividing, its special odor breathing,
I demand of it the spiritual corresponding,
Demand the most copious and close companionship of men,
Demand the blades to rise of words, acts, beings,
Those of the open atmosphere, coarse, sunlit, fresh, nutritious,
Those that go their own gait, erect, stepping with freedom and command,
leading not following,
Those with a never-quell’d audacity, those with sweet and lusty
flesh clear of taint,
Those that look carelessly in the faces of Presidents and governors,
as to say Who are you?
Those of earth-born passion, simple, never constrain’d, never obedient,
Those of inland America.

When I Peruse the Conquer’d Fame

When I peruse the conquer’d fame of heroes and the victories of mighty generals,
I do not envy the generals,
Nor the President in his Presidency, nor the rich in his great house,
But when I hear of the brotherhood of lovers, how it was with them,
How together through life, through dangers, odium, unchanging,
long and long,
Through youth and through middle and old age, how unfaltering,
how affectionate and faithful they were,
Then I am pensive—I hastily walk away fill’d with the bitterest envy.

We Two Boys Together Clinging

We two boys together clinging,
One the other never leaving,
Up and down the roads going, North and South excursions making,
Power enjoying, elbows stretching, fingers clutching,
Arm’d and fearless, eating, drinking, sleeping, loving.
No law less than ourselves owning, sailing, soldiering, thieving, threatening,
Misers, menials, priests alarming, air breathing, water drinking,
on the turf or the sea-beach dancing,
Cities wrenching, ease scorning, statutes mocking, feebleness chasing,
Fulfilling our foray.

A Promise to California

A promise to California,
Or inland to the great pastoral Plains, and on to Puget sound and Oregon;
Sojourning east a while longer, soon I travel toward you, to remain,
to teach robust American love,
For I know very well that I and robust love belong among you,
inland, and along the Western sea;
For these States tend inland and toward the Western sea, and I will also.

Here the Frailest Leaves of Me

Here the frailest leaves of me and yet my strongest lasting,
Here I shade and hide my thoughts, I myself do not expose them,
And yet they expose me more than all my other poems.
No Labor-Saving Machine
No labor-saving machine,
Nor discovery have I made,
Nor will I be able to leave behind me any wealthy bequest to found
hospital or library,
Nor reminiscence of any deed of courage for America,
Nor literary success nor intellect; nor book for the book-shelf,
But a few carols vibrating through the air I leave,
For comrades and lovers.

A Glimpse

A glimpse through an interstice caught,
Of a crowd of workmen and drivers in a bar-room
around the stove late of a winter night,

and I unremark’d seated in a corner,
Of a youth who loves me and whom I love,
silently approaching and seating himself near,

that he may hold me by the hand,
A long while amid the noises of coming and going,
of drinking and oath and smutty jest,
There we two, content, happy in being together, speaking little,
perhaps not a word.

A Leaf for Hand in Hand

A leaf for hand in hand;
You natural persons old and young!
You on the Mississippi and on all the branches and bayous of the Mississippi!
You friendly boatmen and mechanics! you roughs!
You twain! and all processions moving along the streets!
I wish to infuse myself among you till I see it common for you to
walk hand in hand.

Earth, My Likeness

Earth, my likeness,
Though you look so impassive, ample and spheric there,
I now suspect that is not all;
I now suspect there is something fierce in you eligible to burst forth,
For an athlete is enamour’d of me, and I of him,
But toward him there is something fierce
and terrible in me eligible to burst forth,
I dare not tell it in words, not even in these songs.
I Dream’d in a Dream
I dream’d in a dream I saw a city invincible to the attacks
of the whole of the rest of the earth,
I dream’d that was the new city of Friends,
Nothing was greater there than the quality of robust love, it led the rest,
It was seen every hour in the actions of the men of that city,
And in all their looks and words.

What Think You I Take My Pen in Hand?

What think you I take my pen in hand to record?
The battle-ship, perfect-model’d, majestic,
that I saw pass the offing to-day under full sail?
The splendors of the past day? or the splendor of the night that envelops me?
Or the vaunted glory and growth of the great city spread around me? —no;
But merely of two simple men I saw to-day on the pier in the midst of the crowd,
parting the parting of dear friends,
The one to remain hung on the other’s neck and passionately kiss’d him,
While the one to depart tightly prest the one to remain in his arms.

To the East and to the West

To the East and to the West,
To the man of the Seaside State and of Pennsylvania,
To the Kanadian of the north, to the Southerner I love,
These with perfect trust to depict you as myself, the germs are in all men,
I believe the main purport of these States is to found a superb friendship,
exalte, previously unknown,
Because I perceive it waits, and has been always waiting, latent in all men.
Sometimes with One I Love
Sometimes with one I love I fill myself with rage for fear
I effuse unreturn’d love,
But now I think there is no unreturn’d love,
the pay is certain one way or another,
(I loved a certain person ardently and my love was not return’d,
Yet out of that I have written these songs.)

To a Western Boy

Many things to absorb I teach to help you become eleve of mine;
Yet if blood like mine circle not in your veins,
If you be not silently selected by lovers and do not silently select lovers,
Of what use is it that you seek to become eleve of mine?
Fast Anchor’d Eternal O Love!
Fast-anchor’d eternal O love! O woman I love!
O bride! O wife! more resistless than I can tell, the thought of you!
Then separate, as disembodied or another born,
Ethereal, the last athletic reality, my consolation,
I ascend, I float in the regions of your love O man,
O sharer of my roving life.

Among the Multitude

Among the men and women the multitude,
I perceive one picking me out by secret and divine signs,
Acknowledging none else, not parent, wife, husband, brother, child,
any nearer than I am,
Some are baffled, but that one is not—that one knows me.
Ah lover and perfect equal,
I meant that you should discover me so by faint indirections,
And I when I meet you mean to discover you by the like in you.
O You Whom I Often and Silently Come
O you whom I often and silently come where you are that I may be with you,
As I walk by your side or sit near, or remain in the same room with you,
Little you know the subtle electric fire that for your sake is
playing within me.
That Shadow My Likeness
That shadow my likeness that goes to and fro seeking a livelihood,
chattering, chaffering,
How often I find myself standing and looking at it where it flits,
How often I question and doubt whether that is really me;
But among my lovers and caroling these songs,
O I never doubt whether that is really me.

Full of Life Now

Full of life now, compact, visible,
I, forty years old the eighty-third year of the States,
To one a century hence or any number of centuries hence,
To you yet unborn these, seeking you.
When you read these I that was visible am become invisible,
Now it is you, compact, visible, realizing my poems, seeking me,
Fancying how happy you were if I could be with you and become your comrade;
Be it as if I were with you. (Be not too certain but I am now with you.)

Poems are from Leaves of Grass, Book V: Calamus
By Walt Whitman, Born May 31, 1819

Text is courtesy of Project Gutenberg.
Formatting of text, and pictures, by Chamblee 54.
Pictures from The Library of Congress.

Marilyn Truther

Posted in History, Library of Congress, Quotes, Undogegorized by chamblee54 on May 31, 2018


Marilyn Monroe was photographed reading Ulysses, the famously difficult book by James Joyce. 63 years later, a man posted the picture on twitter, while promoting a study course on Ulysses. If Marilyn read it, then you can too! PG said something uncooperative, and a brief twitter fight broke out. Since the Ulysses dude, and his tweeting buddy, did not give permission, they will not be quoted in this discussion. They will be known as @01, and @02.

Comment by @01
@chamblee54 It was a joke, at one time, to give models a book to pose with. It was considered funny to give them a difficult book like “Ulysses”
Comment by @02
@chamblee54 Who needs to show a citation? I may be wrong. I asked Mr. Google, and found this. …
Comment by @01
@chamblee54 According to photographer, she did not read it from start to finish. A more accurate answer is that she read parts of it Story by photographer should not be taken as unchallenged truth, but it is all we have I should have researched this before i spoke. Did you?
Comment by @02
Comment by @01
@chamblee54 I had read that about other models. I also read numerous quotes, attributed to Marilyn, that proved to be phony. Photography is a medium open to manipulation, and creation of fantasy. Just because you see a picture, that does not mean it happened. I made a mistake when posting
@chamblee54 Eve Arnold… a woman … took that picture. How do we know Marilyn told the truth? Maybe Marilyn was just trying to make a good impression on the lady. Would Marilyn have said the same thing if the photographer was a man?
Comment by @02
Comment by @01
@chamblee54 I would like to use these tweets in a blog post I would like your permission to do so If I do not have your permission, I can rely on my own text

PG disputed that Marilyn Monroe had read Ulysses, and will never know for sure either way. He was not the first person to wonder about this. “Richard Brown, a Professor of Modern Literature at the University of Leeds with a special interest in James Joyce, was intrigued by Eve Arnold’s photos of Marilyn. Curious to know if Marilyn was indeed reading Joyce’s novel or if she was merely posing for the photo, Brown wrote Arnold a letter, which she replied on 20 July 1993. Unfortunately, I don’t have Arnold’s complete letter to show you … In any case, the excerpt from Arnold’s letter is interesting as she was telling Brown exactly what he wanted to know”:

“We worked on a beach on Long Island. She was visiting Norman Rosten the poet…. I asked her what she was reading when I went to pick her up (I was trying to get an idea of how she spent her time). She said she kept Ulysses in her car and had been reading it for a long time. She said she loved the sound of it and would read it aloud to herself to try to make sense of it — but she found it hard going. She couldn’t read it consecutively. When we stopped at a local playground to photograph she got out the book and started to read while I loaded the film. So, of course, I photographed her. It was always a collaborative effort of photographer and subject where she was concerned — but almost more her input.” “Quoted in Richard Brown, “Marilyn Monroe Reading Ulysses: Goddess or Postcultural Cyborg?”, in R. B. Kershner (Ed), Joyce and Popular Culture, p. 174.”

“Monroe is reading the 1934 Random House edition, with the dust jacket removed. This is the edition that was famously set from a pirate version containing numerous errors. This defect notwithstanding, the dust-jacket artwork and typographic design by Ernst Reichl constitute one of the great works in the history of book design.”

What does this say about a screen icon who died in 1962? Maybe she was smarter than your typical dumb blonde. Maybe not. Marilyn had an instinct for the camera, and looking good on the screen brought joy to millions of fans. Is this post mortem resurrection, as an intellectual philosopher, merely another fantasy concocted by well meaning fans? Pictures never lie, and there is a picture of Marilyn, reading Ulysses, with a serious look on her pretty face. Of course it is real! A fantasy involving Norma Jean Baker Marilyn Monroe? How absurd! As long as the merchandise is paid for, and the instagrammers inspired, should we even care?

The cult of Marilyn has shown up on chamblee54 before. “Someone told me that Marilyn Monroe once remarked that she enjoyed reading poetry “because it saves time.” I like this quotation so much that I’ve never dared to confirm it; I’d feel disenchanted to learn it was bogus.” This search for authenticity led to a forum called Data Lounge… “… get your fix of gay gossip, news and pointless bitchery.” The “Marilyn: Smart or Stupid” debate rages through 200 comments, reaching a peak at comment 196. “Yes MM said every one of those quotes by herself! She is intelligent so don’t hate! But I’m worried for her, cause She’s my main spirit guide and Saviour and she recently commanded me to share this message! … Recently Marilyn contacted me from the spirit world!!! Being a medium, I’m used to contact with spirits, but Marilyn told me to tell this message to everyone, since she could only get in touch with only me at the moment! (She’s trying hard, she’s been contacting me frequently lately, so it must be really important.)”

In 2014, a facebook notice appeared. It was promoting a blog post by known idiot Matt Walsh. “If you can’t accept me at my worst, then you don’t deserve me at my best.”… “the original quote is from Marilyn Monroe. It’s even more vapid and nauseating when taken in its full context: “I’m selfish, impatient and a little insecure. I make mistakes, I am out of control and at times hard to handle. But if you can’t handle me at my worst, then you sure as hell don’t deserve me at my best.” Out of all the profundities ever uttered, what does it say about our society that THIS is the quote we’ve decided to take to heart?” It is generally accepted that Marilyn did not say that. The top debunker is now a malware distributor, and not available for viewing. Somehow, that seems appropriate.

Pictures today are from the Library of Congress. “Listening to speeches at mass meeting of Works Progress Administration (WPA) workers protesting congressional cut of relief appropriations. San Francisco, California.” Photographer: Dorothea Lange February 1939

I Sing The Body Electric

Posted in History, Poem by chamblee54 on May 31, 2018

8c29729x

8c29730x

8c29745x

8c29745xa

8c29746x

8c29746xa

8c29750x

8c29763x

1
I sing the body electric,
The armies of those I love engirth me and I engirth them,
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the soul.

Was it doubted that those who corrupt their own bodies conceal themselves?
And if those who defile the living are as bad as they who defile the dead?
And if the body does not do fully as much as the soul?
And if the body were not the soul, what is the soul?
2
The love of the body of man or woman balks account,
the body itself balks account,
That of the male is perfect, and that of the female is perfect.

The expression of the face balks account,
But the expression of a well-made man appears not only in his face,
It is in his limbs and joints also, it is curiously in the joints of his hips and wrists,
It is in his walk, the carriage of his neck, the flex of his waist and knees,
dress does not hide him,
The strong sweet quality he has strikes through the cotton and broadcloth,
To see him pass conveys as much as the best poem, perhaps more,
You linger to see his back, and the back of his neck and shoulder-side.

The sprawl and fulness of babes, the bosoms and heads of women,
the folds of their dress, their style as we pass in the street,
the contour of their shape downwards,
The swimmer naked in the swimming-bath, seen as he swims through
the transparent green-shine, or lies with his face up and rolls
silently to and from the heave of the water,
The bending forward and backward of rowers in row-boats,
the horse-man in his saddle,
Girls, mothers, house-keepers, in all their performances,
The group of laborers seated at noon-time with their open dinner-kettles,
and their wives waiting,
The female soothing a child, the farmer’s daughter in the garden or cow-yard,
The young fellow hosing corn, the sleigh-driver driving his six horses
through the crowd,
The wrestle of wrestlers, two apprentice-boys, quite grown, lusty,
good-natured, native-born, out on the vacant lot at sundown after work,
The coats and caps thrown down, the embrace of love and resistance,
The upper-hold and under-hold, the hair rumpled over and blinding the eyes;
The march of firemen in their own costumes, the play of masculine muscle
through clean-setting trowsers and waist-straps,
The slow return from the fire, the pause when the bell strikes suddenly again,
and the listening on the alert,
The natural, perfect, varied attitudes, the bent head, the curv’d neck
and the counting;
Such-like I love—I loosen myself, pass freely, am at the mother’s breast
with the little child,
Swim with the swimmers, wrestle with wrestlers, march in line
with the firemen, and pause, listen, count.
3
I knew a man, a common farmer, the father of five sons,
And in them the fathers of sons, and in them the fathers of sons.
This man was a wonderful vigor, calmness, beauty of person,
The shape of his head, the pale yellow and white of his hair and beard,
the immeasurable meaning of his black eyes,
the richness and breadth of his manners,
These I used to go and visit him to see, he was wise also,
He was six feet tall, he was over eighty years old, his sons were massive,
clean, bearded, tan-faced, handsome,
They and his daughters loved him, all who saw him loved him,
They did not love him by allowance, they loved him with personal love,
He drank water only, the blood show’d like scarlet
through the clear-brown skin of his face,
He was a frequent gunner and fisher, he sail’d his boat himself,
he had a fine one presented to him by a ship-joiner,
he had fowling-pieces presented to him by men that loved him,
When he went with his five sons and many grand-sons to hunt or fish,
you would pick him out as the most beautiful and vigorous of the gang,
You would wish long and long to be with him, you would wish to sit by him
in the boat that you and he might touch each other.

4
I have perceiv’d that to be with those I like is enough,
To stop in company with the rest at evening is enough,
To be surrounded by beautiful, curious, breathing, laughing flesh is enough,
To pass among them or touch any one, or rest my arm ever so lightly
round his or her neck for a moment, what is this then?
I do not ask any more delight, I swim in it as in a sea.

There is something in staying close to men and women and looking on them,
and in the contact and odor of them, that pleases the soul well,
All things please the soul, but these please the soul well.

5
This is the female form,
A divine nimbus exhales from it from head to foot,
It attracts with fierce undeniable attraction,
I am drawn by its breath as if I were no more than a helpless vapor,
all falls aside but myself and it,
Books, art, religion, time, the visible and solid earth,
and what was expected of heaven or fear’d of hell, are now consumed,
Mad filaments, ungovernable shoots play out of it,
the response likewise ungovernable,
Hair, bosom, hips, bend of legs, negligent falling hands all diffused,
mine too diffused,
Ebb stung by the flow and flow stung by the ebb, love-flesh swelling
and deliciously aching,
Limitless limpid jets of love hot and enormous, quivering jelly of love,
white-blow and delirious juice,
Bridegroom night of love working surely and softly into the prostrate dawn,
Undulating into the willing and yielding day,
Lost in the cleave of the clasping and sweet-flesh’d day.

This the nucleus—after the child is born of woman, man is born of woman,
This the bath of birth, this the merge of small and large, and the outlet again.

Be not ashamed women, your privilege encloses the rest,
and is the exit of the rest,
You are the gates of the body, and you are the gates of the soul.

The female contains all qualities and tempers them,
She is in her place and moves with perfect balance,
She is all things duly veil’d, she is both passive and active,
She is to conceive daughters as well as sons, and sons as well as daughters.

As I see my soul reflected in Nature,
As I see through a mist, One with inexpressible completeness,
sanity, beauty,
See the bent head and arms folded over the breast, the Female I see.

6
The male is not less the soul nor more, he too is in his place,
He too is all qualities, he is action and power,
The flush of the known universe is in him,
Scorn becomes him well, and appetite and defiance become him well,
The wildest largest passions, bliss that is utmost, sorrow that is utmost
become him well, pride is for him,
The full-spread pride of man is calming and excellent to the soul,
Knowledge becomes him, he likes it always, he brings every thing
to the test of himself,
Whatever the survey, whatever the sea and the sail
he strikes soundings at last only here,
(Where else does he strike soundings except here?)

The man’s body is sacred and the woman’s body is sacred,
No matter who it is, it is sacred—is it the meanest one in the laborers’ gang?
Is it one of the dull-faced immigrants just landed on the wharf?
Each belongs here or anywhere just as much as the well-off, just as much as you,
Each has his or her place in the procession.

(All is a procession,
The universe is a procession with measured and perfect motion.)

Do you know so much yourself that you call the meanest ignorant?
Do you suppose you have a right to a good sight,
and he or she has no right to a sight?
Do you think matter has cohered together from its diffuse float,
and the soil is on the surface, and water runs and vegetation sprouts,
For you only, and not for him and her?

7
A man’s body at auction,
(For before the war I often go to the slave-mart and watch the sale,)
I help the auctioneer, the sloven does not half know his business.

Gentlemen look on this wonder,
Whatever the bids of the bidders they cannot be high enough for it,
For it the globe lay preparing quintillions of years without one animal or plant,
For it the revolving cycles truly and steadily roll’d.

In this head the all-baffling brain,
In it and below it the makings of heroes.

Examine these limbs, red, black, or white, they are cunning in tendon and nerve,
They shall be stript that you may see them.

Exquisite senses, life-lit eyes, pluck, volition,
Flakes of breast-muscle, pliant backbone and neck, flesh not flabby,
good-sized arms and legs,
And wonders within there yet.

Within there runs blood,
The same old blood! the same red-running blood!
There swells and jets a heart, there all passions, desires, reachings, aspirations,

(Do you think they are not there because they are not express’d
in parlors and lecture-rooms?)

This is not only one man, this the father of those who shall be fathers
in their turns,
In him the start of populous states and rich republics,
Of him countless immortal lives with countless embodiments and enjoyments.

How do you know who shall come from the offspring of his offspring
through the centuries?
(Who might you find you have come from yourself,
if you could trace back through the centuries?)

8
A woman’s body at auction,
She too is not only herself, she is the teeming mother of mothers,
She is the bearer of them that shall grow and be mates to the mothers.

Have you ever loved the body of a woman?
Have you ever loved the body of a man?
Do you not see that these are exactly the same to all in all nations
and times all over the earth?

If anything is sacred the human body is sacred,
And the glory and sweet of a man is the token of manhood untainted,
And in man or woman a clean, strong, firm-fibred body, is more beautiful
than the most beautiful face.

Have you seen the fool that corrupted his own live body?
or the fool that corrupted her own live body?
For they do not conceal themselves, and cannot conceal themselves.

9
O my body! I dare not desert the likes of you in other men and women,
nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of the soul,
(and that they are the soul,)
I believe the likes of you shall stand or fall with my poems,
and that they are my poems,
Man’s, woman’s, child, youth’s, wife’s, husband’s, mother’s, father’s,
young man’s, young woman’s poems,
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking
or sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders,
and the ample side-round of the chest,
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,
finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
Ribs, belly, backbone, joints of the backbone,
Hips, hip-sockets, hip-strength, inward and outward round,
man-balls, man-root,
Strong set of thighs, well carrying the trunk above,
Leg-fibres, knee, knee-pan, upper-leg, under-leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of my or your body
or of any one’s body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman, and the man that comes from woman,
The womb, the teats, nipples, breast-milk, tears, laughter, weeping,
love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sunburnt shade, freckles, hair,
The curious sympathy one feels when feeling with the hand
the naked meat of the body,
The circling rivers the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips,
and thence downward toward the knees,
The thin red jellies within you or within me, the bones and the marrow
in the bones,
The exquisite realization of health;

O I say these are not the parts and poems of the body only, but of the soul,
O I say now these are the soul!

Text for this adventure is from the Project Gutenberg.
The text was reformatted by Chamblee54.
“I sing the Body Electric” was written by Walt Whitman.
An audio version of this poem is available from Librivox.
Reposted May 31,2018, Walt Whitman’s 199th Birthday.
Pictures from The Library of Congress.

8c29903x

8c29904x

8c29911x

8c29912x

8c29913x

8c29914x

8c29918x

8c29727x

May 30

Posted in History, Library of Congress, Race, Religion by chamblee54 on May 30, 2018

34016xa

03700x

03700xa

03700xb

03688x

03688xa

03688xb

03688xc

03688xd

03688xe

03688xf


This blog tries to publish something everyday. This blog has a huge archive. Today, we are going to try something. We have three posts, all of which were posted on May 30. (2009, 2014, 2015) Text will be edited, out of concern for the reader’s tolerance of gratuitous ranting. Pictures are from The Library of Congress, and are better than the text. The topics for discussion are race and religion. Some things never go out of style.

PG found a thingie on the internet today. It is a list of twenty reasons why the person at BEattitude is no longer a Jesus Worshiper. It has 331 comments. Does anyone the time them all? (The link does not work in 2018) The man is in what you might call phase one post Jesus. He sees things in terms of the Christian Experience. The further you get from Jesus Worship, the more you see that Jesus is not the only game in town. The free for all going on in the comments thread is much more pleasant in digital form. In person, you would have 300 people interrupting and screaming at each other. Some think that the louder you talk, the more truth your words have.

Jesus is a touchy subject for many people. Many people have been verbally assaulted, in the name of spreading salvation. The fact that you don’t agree with these ideas does not stop people from feeling obligated to tell you about one more time. It serves to create ill will for Jesus. It does not help when this Jesus-fix is delivered as a ceremonial part of a government meeting.

Once, a man saw his child get excited when there was a prayer on TV. The kid said that the prayer meant the cartoons would start soon. There was a religious program, before the cartoons. The prayer was at the end of the show, meaning the cartoons were about to start. That is about what prayers before a public event are worth. Prayer is reduced to a meaningless gesture, when used in this manner. This does not speak well for the custom of prayer.

Jesus reportedly said this. “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.”

Whenever you hear the word G-d, the word believe is not far behind. The two seem to go together. PG wonders if belief is really the proper way to “know” G-d. Remember, the middle three letters of beLIEve is LIE. The symbolism of the cross is rather distasteful. A cross was a method of capital punishment, and a rather gruesome method at that. If Jesus were to be offed in prison today, would future generations worship a syringe?

3c03448x

4a14967x

4a14967xa

4a14967xb

34018x

34018xa

34018xb

34018xc

34018xd

34018xe

34018xf

8d24258x

20683xa

20683xb

20683xc


A popular link on facebook these days is to an article in Slate magazine, Why Do Millennials Not Understand Racism? It is written by Jamelle Bouie, and is based on the MTV Survey on Millenials and Race. Mr. Bouie does not like the results. One question might be why he is paying attention. The results are broken down in two groups, white and POC. The study was conducted in English. The respondents were 14-24 years old, with the under 18 crowd needing parental permission. Only people who watch MTV were interviewed. The questionnaire is not included in the report. The study does not go into the family income, or level of education in the family. The only breakdown is white vs. POC.

Some questions were asked about “microaggressions” … “brief and commonplace actions or words that are subtle examples of bias. Microaggressions can be intentional or unintentional, and often communicate negative feelings towards people of color.” POC report having more problems with microaggressions than white people. One possible reason for this is the fact many white people have never heard of microaggressions.The use of microaggression is one reason for using English only.

Mr. Bouie makes a few broad comments. Remember, he is talking about a group of MTV watchers. “More jarring is the 48 percent of white millennials who say discrimination against whites is as big a problem as discrimination against racial minorities. … But while this reaction doesn’t seem to have a basis in reality, it makes perfect sense given what millennials writ large believe about racism.” Maybe this is white privilege. Many white people are not sensitive to being discriminated against. What is a microaggression to one person is a rude comment (or misunderstood look) to another.

Maybe this is another case of the younger generation being misunderstood by the old fogeys. The study makes the shaky claim that “The majority of millennials believe that their generation is post-racial.” Perhaps … and this just might be a good thing … there are people coming along who are more interested in solving problems, than in worrying whether the problem affects white people more than POC. Maybe, just maybe, the divide and conquer tactics of the ruling class are being seen as the foolish distractions that they are. Those who enjoy screaming about racism could find themselves obsolete in a few years. This might not be such a bad thing.

20683xd

26630x

26630xa

26630xb

27320x

31511x

32151x

32151xa

32453x

32456x

32459x

34012x

NFL Kneelers

Posted in Killed By Police, Library of Congress, Race by chamblee54 on May 29, 2018


The football players who won’t stand for the national anthem is the story that won’t go away. Few people have said exactly how this is going to prevent police from killing people. This slack blogger has said little about Kaepernickgate, but has had a thirty part series, Killed By Police. This series, like most factual reporting on police killings, is mostly ignored by the same people who are hysterical about NFL kneelers. It is a strange country we live in.

A theme in the modern meme mania is the notion that the protest is about police brutality, and not about the flag. Or something like that. While the original intent of the kneelers is to protest police killings, the result is to disrespect a display of patriotism. It should not be a surprise that many people feel the NFL protests are an insult to the United States. To say that the protests are about racism, and not the flag, is not right. The result of this well meaning gesture is to insult millions of patriotic Americans. Facebook rubs it in by saying it is your fault.

Blackface used to be a popular form of entertainment. If you were to ask the performers, they probably would have said that this was not intended to insult anybody, but just a way of having fun. That would have been the intent. The minstrels would have to be dumb not to have known that their performances were insulting to black people. Sometimes, your intention is not all that counts. You should consider how other people feel about your entertainment.

It is not known what these protests are going to accomplish. They will probably achieve as much as shutting down a freeway. Others say that the police killings are a symptom, rather than the disease. With millions of weapons in circulation, the police know that anyone they meet might try to kill them. With all that is demanded of police, they are going to make mistakes.

Pictures today are from The Library of Congress.

The Other Side

Posted in Poem by chamblee54 on May 28, 2018

I Hope This Answers Your Question

Posted in Library of Congress, Weekly Notes by chamblee54 on May 28, 2018


types of poems ~ types of listening ~ Naked suspects: No laughing matter ~ The life of tormet that Edward VIII endured at Wallis Simpson´s hands after his abdication ~ voter page ~ Actresses claim they were wrongfully arrested after using Atlanta Houston’s bathroom ~ Jazz artist Wynton Marsalis says rap and hip-hop are ‘more damaging than a statue of Robert E. Lee’ ~ apology ~ aaron schlossberg edited ~ t.i. ~ jordan peterson and the failure of the left ~ @chamblee54 “you’re blowing my mind” .@robertwrighter @BretWeinstein back to the idw… the exclusion of authoritarians is amusing, since that is a spectrum rather than a binary i have always felt that authoritarianism is the under debated issue of our time ~ rfra ~ living small ~ mrs philip roth ~ queen talk ~ No one’s ready for GDPR ~ repeater ~ Body Worn Camera Video Release of Sterling Brown Arrest ~ governors race ~ Cost of hosting Super Bowl remains unclear, but NFL demands a lot ~ kbp the end ~ necrology ~ Did Jack Johnson Try To Board The Titanic? ~ incel ~ Police Killed At Least 378 Black Americans From The Moment Colin Kaepernick Protested ~ @chamblee54 .@chescaleigh I have heard you say that intention does not matter, that it is results that matter Many people say that the nfl protests are about police brutality, and that it is not intended to disrespect the flag Is this a case where results, not intentions, matter 1/2 @chamblee54 .@chescaleigh It is not hard to imagine that some people are going to feel that the nfl protests are disrespectful to the flag, despite what the kneeling players say I think the kneelers knew this but decided to go ahead with the protest 2/2 @chescaleigh i have not said intent doesn’t matter. i’ve said intent doesn’t absolve impact. please stop misrepresenting me. better yet, please leave me alone. You are blocked from following @chescaleigh and viewing @chescaleigh’s Tweets. ~ @blkpsych247 But she doesn’t owe you anything, not even a continuation of the conversation. Some people feel so entitled to other’s time, space, and mental energy… ~ She repeatedly said that intent was not as important as results maybe the wording was off, but that was the gist of the message – now these nfl kneelers are saying it was not their intent to disrespect the flag, when it was obvious some people would take it that way ~ dialog Atonement as Activism Micah718 And that’s why being a white Jewish man I tell anyone who talks about my white privilege to kiss my a$$. Self-flaggelation is a Christian phenomenon, I feel no need to replicate it. ~ As a white gentile with confederate ancestors, I freely admit to having white privilege. I fail to see what difference it makes. ~ No, he was just another man that did not want to ask for directions. There are a lot of stories like that. Sometimes, the concern is justified. Often, though, I hear stories like that where the fear of the black people is greatly exaggerated. This has a way of being insulting to the white people involved. Do you assume that I am an asshole, just because I am white? ~ ~ African Americans can, and will, tell their story. I can choose to believe, or not to believe. (I presume that we are talking about black people being uncomfortable dealing with white people here. This conversation is going in several different directions.) There was a story recently… i do not have a link, and do not remember all the details… about a black lady going into a restaurant, and seeing that there were no other black people there. She went on facebook and made a scene. How do we know how the (presumably) European Americans at the restaurant felt about this? Would they have just treated her like another customer? I imagine that if that was me, and I was working in a place and had a black person come in, and that person said that they felt unsafe because of it, that I would have my feelings hurt. ~ My Aunt was living nearby when The Temple was bombed. She said that she thought the Russians had come for us. ~ #ChelseaClinton is trending. In 2008, she told a reporter, who asked about her daddie’s zipper problem, “that’s none of your business” That is how I feel about her opinions today. ~ happy birthday i am trying to think of a vaguely insulting comment to add, but that is too much work ~ Woman Shows How Much Clenching Your Butt Can Change The Way It Looks ~ 6 brutally honest reasons why your intentions don’t matter, but your actions do ~ waffle house conversation ~ #Tittytwerkchallenge ~ kardashian shit ~ @TFLN (614): The neighbors in the apartment above us are at it again. The roleplay this time is cop and prostitute. I give it 30 minutes, you? Already sounds better than the last one ~ Israeli Intelligence Firm’s Election-Meddling Analysis Comes Under Mueller’s Scrutiny ~ Emily Levine ~ bbq becky ~ One suggestion: When sharing a story like this, post a picture to go with it, or turn off the picture that comes with the link. Write your own headline. In this case, we have a problem with labor policies at Planned Parenthood. Some headline writer, for whatever reason, decided include a cheap shot about “Donald Trump’s Labor Board”. (disclosure: I have not read the article) ~ 25-Year-Old Man Trying to Lose His Virginity Instead Ends up with Massive Surplus of Vomit. ~ you’re blowing my mind ” .@robertwrighter .@BretWeinstein back to the idw… the exclusion of authoritarians is amusing, since that is a spectrum rather than a binary i have always felt that authoritarianism is the under debated issue of our time ~ @chamblee54 “who did we miss” “jordan peterson” you will be punished for this near omission .@robertwrighter .@BretWeinstein .@jordanbpeterson ~ there was one moment from last night i should share i sat in the second row of the bleachers during the feature in front of me were three people, a boy girl couple, and a male third party the male third party took a lollipop out of his mouth, and handed it to the girl. she put the lollipop in her mouth, sucked on it for a minute, and then handed it back to the male third party ~ Then they came for the ones they called racist … and I did not speak out, because I did not want them to call me racist Then they came for the lonely and depressed… and i did not speak out because negative attitude is their choice ~ I want to be there if Stacey’s followers try to shout down the Republican candidate, like they did to Stacey Evans. That will be fun to watch. ~ @bitchywaiter The girl at Table 21 ordered a well-done burger ten minutes before closing time. She should have ordered deodorant. ~ The NFL kneelers are doing this for black people, ignoring the pwoc, native americans, and latinos killed by police ~ @NeinQuarterly No, Datenschutzgrundverordnung is not a typically long German word. It’s a typically clever German acronym. ~ I am going to guess that Janice Rothschild Blumberg is not African American. African Americans can, and will, tell their story. I can choose to believe, or not to believe. (I presume that we are talking about black people being uncomfortable dealing with white people here. This conversation is going in several different directions.) There was a story recently… i do not have a link, and do not remember all the details… about a black lady going into a restaurant, and seeing that there were no other black people there. She went on facebook and made a scene. How do we know how the (presumably) European Americans at the restaurant felt about this? Would they have just treated her like another customer? I imagine that if that was me, and I was working in a place and had a black person come in, and that person said that they felt unsafe because of it, that I would have my feelings hurt. I hope this answers your question. ~ Georgian Hills Park 2800 Georgian Dr W, Atlanta, GA 30341 This is a newly renovated park, and may not be on gps. Just off Clairmont Rd, between Buford Hiway and Peachtree Industrial. Park on Georgian Drive E of Georgian Drive W. The is a oval shaped track for a possible walking meditation. There is a pavillion with a picnic table. Some people could bring picnic chairs. There are also two hammocks available. Georgian Hills Park ~ @TheoNicole My 73-year-old aunt wrote a poem about my pronouns in her church writing group and it’s the sweetest thing ~ This person I know, Wants to be called a they, It could bring us much closer, To see them that way, It’s a strange thing to think, And harder to say, But they is so happy, When the effort is made, For all the theys and thems, It is this that I pray, We be kind and accepting, And just let them be they ~ Doug DeLoach May 23 2018 at 4:20 pm “The performance [by the Sex Pistols] was said to be horrible.” You must have exclusively heard either from people who weren’t there or scene trolls who hated punk rock in the first place. The show was about as awesomely punk as punk can get. ~ If you love someone, set them free. If you hate someone, set them free. Set everyone free, and get a dog. ~ In 2008, a reporter asked #ChelseaClinton about her daddy, who has a zipper problem. She said “that’s none of your business” That is how I feel about her opinions today. ~ There used to be a thing in discos. The dj would play a few great numbers, and everybody is dancing up a storm. Then, the dj plays something horrible, so that people will quit dancing, and buy drinks. ~ the poem PG read last night, at Java Monkey, was a selection from I Sing the Body Electric Walt Whitman’s birthday is May 31

The wrestle of wrestlers, two apprentice-boys, quite grown, lusty, good-natured, native-born,
out on the vacant lot at sundown after work,
The coats and caps thrown down, the embrace of love and resistance,
The upper-hold and under-hold, the hair rumpled over and blinding the eyes;
The march of firemen in their own costumes,
the play of masculine muscle through clean-setting trowsers and waist-straps,
The slow return from the fire, the pause when the bell strikes suddenly again,
and the listening on the alert,
The natural, perfect, varied attitudes, the bent head, the curv’d neck and the counting;
Such-like I love—I loosen myself, pass freely, am at the mother’s breast with the little child,
Swim with the swimmers, wrestle with wrestlers,
march in line with the firemen, and pause, listen, count.
I knew a man, a common farmer, the father of five sons,
And in them the fathers of sons, and in them the fathers of sons.
This man was a wonderful vigor, calmness, beauty of person,
The shape of his head, the pale yellow and white of his hair and beard,
the immeasurable meaning of his black eyes, the richness and breadth of his manners,
These I used to go and visit him to see, he was wise also,
He was six feet tall, he was over eighty years old,
his sons were massive, clean, bearded, tan-faced, handsome,
They and his daughters loved him, all who saw him loved him,
They did not love him by allowance, they loved him with personal love,
He drank water only, the blood show’d like scarlet through the clear-brown skin of his face,
He was a frequent gunner and fisher, he sail’d his boat himself, he had a fine one presented to him by a ship-joiner, he had fowling-pieces presented to him by men that loved him,
When he went with his five sons and many grand-sons to hunt or fish,
you would pick him out as the most beautiful and vigorous of the gang,
You would wish long and long to be with him,
you would wish to sit by him in the boat that you and he might touch each other.

Pictures for this documentation, of one man’s internet experience, are from The Library of Congress. The photographer was Dorothea Lange, working in 1939 California ~ selah

Not A Good Day

Posted in Poem by chamblee54 on May 27, 2018

RISK!

Posted in Georgia History, Library of Congress, Undogegorized by chamblee54 on May 26, 2018


RISK! is a story telling podcast. Every week, an hour of tales comes out, hosted by @TheKevinAllison. PG has been a fan, often listening to the show while editing the historic pictures that illustrate this blog. There was even a post once, Binge Listening To RISK! PG eventually recovered.

The last time RISK! was in Atlanta, they played a sold out club in East Atlanta. The show last night was at The Masquerade. This is located in Underground Atlanta, in the middle of downtown. PG remembers an entrance across the street from the Marta station. Tickets were available at the door. PG decided “Today’s the day, take a risk.”

The ride downtown was uneventful. PG walks across Peachtree, to the Underground entrance. The door is locked. The stairs nearby have a barricade in front of the doors. Door after door is locked. PG can see people downstairs, and knew they got in there somehow.

PG began to wonder how he was going to get back to the train station, after the show. Downtown can be a scary, intimidating place. One time, panhandlers got in his face, and screamed bloody murder. When PG found the entrance, it was on a side street, and down a catwalk. What was that going to be like after dark? PG considered turning around, and taking the train back to Brookhaven.

The Masquerade takes up most of the entertainment area at Underground. PG talked to a security dude, who explained that most of Underground was closed. Would it be safe to walk back to the Marta station? Security dude says that police are everywhere, and that it would be OK. PG decides to get in line. Soon, a man is going through the line. If you want to drink, you can show your ID, and get a wrist band. PG, who retired from alcohol in 1988, decided that a drinkers wrist band was a tasteful accessory for the evening.

The performance space is a big room, with folding chairs instead of tables. PG finds an empty seat on the second row. Soon, he was talking to his neighbor, about all the fun we had when we were younger. At a bit after eight, the PA announcer welcomes you to the show, and Kevin Allison came out walks on stage. No, he did not sing the Stamps.com song, but he did urge you to pre-order his book. SPOILER ALERT These next few paragraphs may have spoilers, if you are going to listen to the show later. Since PG did not completely get the names of the storytellers, he will call them something else. The exception to this is TS Madison, who is already something else. A spell check suggestion for pre-order is pee-order.

Kevin told the first story of the evening. As a young man from Ohio, Kevin went to college in New York. One night, there was an adventurous visit to a sex club. Kevin took a man home. The man turned out to be a jerk, making Kevin do painful things involving Converse sneakers. At kink camp, a few years later, another jerk forced the same issue with Doc Martens.

Lady01 took the stage first. She is an Indian/Catholic, with a double load of family nonsense. There was a trip home to discuss an arranged marriage, which did not include her Muslim boyfriend. The discussion did not go well. The lady is a confident performer … as were all the storytellers this night … and was easy to hear. The sound system, and lighting, were superb throughout.

Man01 was next. Every storytelling session in Georgia needs to have a story about a mobile home. Man01 had a father, with a fondness for alcohol. One night, the drinking, and fighting, got out of hand. Father’s boss got killed. The father is now doing life in prison.

@TsMadisonatl1, the third performer, is a force of nature. PG was excited when he learned she was appearing. “Big Dick Bitch” is a pre-operative transsexual, currently living in Conyers, GA. Wearing six inch heels, green hair, and a tight fitting outfit, TSM told a story she calls “Turkish Delight.” At the start of her performance, TSM made a snapchat video. PG is in the second row. He wore a red shirt, which went very well with his red neck.

Miss Madison, in a normal world, would be the headliner. How can you follow that hair? Man02 took the challenge. He told a story involving an eclipse, pringles potato chips, and a very brief career in show business. A friendship with Mitch Hedberg added a few laughs, and a chance to open a show, at the 40 Watt club, in Athens GA.

Man03 was the final story of the night. He told of a love story, that seemed too good to end well. It didn’t. While all these stories were told, PG was listening, and mostly enjoying. The thought was still in his mind… how am I going to get back to Marta? Upper Alabama street looked so barren when he walked down it, and could only be worse after the sun went down.

Going to the front of the room, PG met Kevin Allison. They had been exchanging tweets, and PG was eager to meet him in the flesh. Kevin said that he saw PG in the crowd, and thought he recognized him. PG has a bag over his head on twitter.

The security lady said to go up the stairs, and walk down Upper Alabama Street to the train station. When PG got there, there were lots of people. A barber shop was open, and had a few customers. PG got to Marta without any complications, except, when he was waiting to get on the train. A man, getting off the train, looked at PG with an evil, vacant stare. PG ignored him, and went home.

Pictures are from the Library of Congress. “Farm Security Administration (FSA) camp for migratory agriculture workers. Farmersville, California. Meeting of camp council.” Dorothea Lange, photographer. May 1939.