Chamblee54

One part of life taken for granted in America is indoor running water. You turn on a faucet, and get what you need. There are concerns about the future, and fussing about water rights. In Kenya, a person walks to a water vendor to buy a 20 liter supply of water.
Kibera is euphemistically known as an informal settlement. It is located in Nairobi, Kenya. A land mass 75% the size of New York’s Central Park is home to a lot of people. “More accurately, Kibera turned into an unauthorized settlement after Kenya gained independence in 1963 and the new government made illegal certain forms of housing. Nonetheless, landlords rented out cheap properties to impoverished Kenyans who could not afford legal housing, and has since earned the reputation of being one of Africa’s largest urban slums. Importantly, the precise population of Kibera is hotly debated and remains uncertain. Some estimates are as high as one million and others as low as 170,000 (e.g, 2009 Kenya Census). Estimates are difficult because Kibera is made up of residents who are extremely mobile, and often prefer to remain in the shadow of the law.”
Very few of the residents have running water. Every day, people have to carry a 20 liter jerrycan to a water vendor. Often, there are shortages, and the price goes up. The water is often contaminated. There are water mafias, which create artificial shortages to boost the price.
“If the root of water problems in Kibera centered on price and supply it may be more manageable, but issues of water quality substantially complicate clean water delivery systems. Most water pipes in Kibera run above ground and are made of plastic (due to issues with theft of steel pipes), which are highly fragile and easily manipulated. These pipes will often crack or break (either accidentally due to traffic or intentionally by competitors), allowing sewage to seep into drinking water. Indeed, water sources that are generally clean can easily become contaminated without notice. This is reflected in public health data—infant mortality rates and bloody diarrheal infection rates in Kibera are more than three times the average of Nairobi as a whole (UNDP 2006).”
Stanford University is setting up a program to use mobile telephones to help people find water. Evidently, mobile phones are more common is the slums of Kenya than clean water. The program is called M-Maji, which is Swahili for mobile water. A database will have information about who has water for sale, the price, and the quality of the water. This information will be available to water users via mobile phones.
HT to Bloggingheads.tv. Pictures are from The Library of Congress. The spell check suggestion for Kibera is Liberace. This is a repost.

By now, most internetters know about the Brock Turner case. The Victim Impact Statement has gone viral. The 7140 words of polemic were probably not written by the accuser, known as Becky Doe. The statement is intended to motivate the court to give the defendant a more severe sentence. It was not intended to tell the truth. Was the statement made under oath? Was it subject to cross examination?
The statement seems to disconnect from the truth. “I called myself “big mama”, because I knew I’d be the oldest one there. I made silly faces, let my guard down, and drank liquor too fast not factoring in that my tolerance had significantly lowered since college.” In contrast, the Stanford Daily reports: “Doe confirmed that she had previously experienced four to five blackouts in college as a result of drinking. Asked by Kianerci if the Jan. 18 blackout was different from prior ones, Doe said, “In previous blackouts I have never been half-naked outside.”
There does seem to be a bit of alcohol privilege here. Miss Doe went to a party, and got blackout drunk. (“Alice King — a supervising criminalist for Santa Clara County — … estimated that the Doe and Turner’s blood alcohol content (BAC) levels at 1 a.m. would have been .242 to .249 and .171, respectively.”) While at the party, Miss Doe was seen dancing with, and kissing, Mr. Turner. She then left the party with Mr. Turner. Becky Doe trusted a drunken stranger to get her home safely.
This is not an excuse for what Mr. Turner did. He should have known that she was not capable of consent. However, for an adult to go to a party, get blackout drunk, and assume that she would be able to get home safely… this is extreme privilege. In the Victim Impact Statement Miss Doe denies any responsibility: “Campus drinking culture. That’s what we’re speaking out against? You think that’s what I’ve spent the past year fighting for? Not awareness about campus sexual assault, or rape, or learning to recognize consent. Campus drinking culture. Down with Jack Daniels. Down with Skyy Vodka. If you want talk to people about drinking go to an AA meeting. You realize, having a drinking problem is different than drinking and then forcefully trying to have sex with someone? Show men how to respect women, not how to drink less.” (Force was apparently not a factor in the January 18, 2015, incident. It is tough to say who started the fooling around.)
The Stanford Daily had another tidbit, that has gotten little publicity. “Lee discovered a mixture of at least two individuals’ DNA on the underwear’s waistband. The DNA present in larger amounts matched with Doe, while the DNA present in smaller amounts did not seem to match with Turner, assuming that it represented the DNA of only one person.”
The assault on Miss Doe was wrong, and should be punished. However, it should be noted: “Turner stated that that he took off the victim’s underwear, fingered her vagina and touched her breasts. He said that he never took his pants off, that his penis was never exposed and that he did not penetrate the alleged victim’s vagina with his penis.” While Becky Doe suffered a devastating attack, she was not at risk of pregnancy, or contracting an STI.
There is a double standard here. Many comments about the attack mention “my daughters.” People seem to be defending the damsel in distress…even when she got to the .249% percent distress on her own. Her Victim Impact Statement goes on, and on, and on about her psychological problems after the incident. If a man was attacked while passed out, and he were to issue a vitime statement about his hurt fee fees, then he would be laughed out of the courtroom.
Men and Women get robbed and beaten, while intoxicated, all the time. It is commonsense that if you go to a alcohol use facility, and get drunk, then you are in danger of being a victim later. This is especially true if someone is driving while drunk. (If a person is in an accident after drinking in a bar, the bar is liable for damages. Maybe a similar law for sexual assault is in order.) If a person goes to a bar, and gets robbed on their way home, they are seen as contributing to their own victimhood. Should sexual assault, where apparently the woman was not taken by force, be different?
Pictures are from The Library of Congress.

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Inequality won’t be fixed by just ending interpersonal racism, there needs to be change to the system and to many structures of our culture. We shouldn’t get rid of the word for being complex and nuanced, and we shouldn’t fixate on simplistic interpersonal racism (this person is an asshole, etc), when we need deeper change at a social and political level. ~ This is a semantic quicksand pit. This is not something that will be uncovered in a five minute video, with a talking paper mache reindeer. I agree that “calling out” interpersonal “racism” has very little effect on institutional inequality. Unfortunately, interpersonal mischief is an easy target for five minute videos. Also, this focus is almost always on PWOC shortcomings, and ignores the massive interpersonal prejudice of POC. Until we pay the same attention to “prejudice” that we pay to “racism”, we are going to have problems. ~ ‏@freddiedeboer Words generally don’t keep their meanings for long but “intersectionality” has been completely drained of content at a remarkable pace. ~ Derek Schmidt Complexity isn’t always a semantic quicksand pit (see how I boiled it down to main levels), and just requires work to understand. The last sentence I disagree with, racial prejudice by POC people occurs, is addressed, and called out all the time by other POC people and communities. If you agree that there’s systemic inequality with white people at the top (white supremacy), racism tends to be committed by white people because of the power difference. The semantics have mattered because the end goal is to change the system, not the person. Getting tied up in ‘but but but why can’t POC folks be called racist and we can?!” is imo an example of white fragility and our inability to objectively look at the severe consequences of the system of inequality we benefit from. What does interpersonal racial prejudice compare to systemic oppression (jailing, arrest, discrimination in jobs, housing, unequal sentencing, etc.), and ask yourself why you’d care so much about what you see as the ‘massive interpersonal prejudice of POC?’ ~ Jane you ignorant slut. ~ Your status is based on your device settings and any choices you have made with the Digital Advertising Alliance. ~ @nihilist_arbys Statistically, no one loves you. No one has even ever heard of you. Enjoy Arbys, you completely irrelevant turd ~ @HLMenckenBot Constructive criticism irritates me. 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