Was Flannery O’Connor Racist?
How Racist Was Flannery O’Connor? appeared in The New Yorker on June 22, 2020. (Note the date) I had long been a fan of Mary Flannery O’Connor, and knew I could not un-read those stories. While researching a book report about a story collection, Everything That Rises Must Converge, I took another look at the cancellation.
The article begins by telling the Flannery story. Soon, a description of a movie, Flannery, yields a false note: “Erik Langkjær, a publishing sales rep O’Connor fell in love with, describes their drives in the country.” According to Flannery: A Life of Flannery O’Connor by Brad Gooch, Mr. Langkjær was far from a boyfriend. It is another piece of the puzzle.
“I was not really in love; I simply enjoyed the company of women during my lonely travels in the South. Although Flannery was both conventional and religious, we eventually became so close that she, while the car was parked, allowed me to kiss her. At that moment, her disease revealed itself in a new way: there was no strength in her lips. I hit her teeth with my kiss, and since then I’ve thought of it as a kiss of death. … When I later read one of Flannery’s short stories, ‘Good Country People,’ I noticed that the main character was a travelling Bible salesman. I didn’t sell bibles, but I used to call my binder with the records of the publishing firm ‘my bible.’ Also, the salesman in the story is named Manley Pointer, which has an obvious erotic connotation.”
Right after this paragraph, there is a break. “FEATURED VIDEO Protests of George Floyd’s Killing Transform Into a Global Movement” The article soon gets down with cancellation.
“Everything That Rises Must Converge was published in “Best American Short Stories” … O’Connor declared that it was all she had to say on “That Issue.” It wasn’t. In May, 1964, she wrote to her friend Maryat Lee, a playwright who … was ardent for civil rights.”
“About the Negroes, the kind I don’t like is the philosophizing prophesying pontificating kind, the James Baldwin kind. Very ignorant but never silent. Baldwin can tell us what it feels like to be a Negro in Harlem but he tries to tell us everything else too. M. L. King I dont think is the ages great saint but he’s at least doing what he can do & has to do. Don’t know anything about Ossie Davis except that you like him but you probably like them all. My question is usually would this person be endurable if white. If Baldwin were white nobody would stand him a minute. I prefer Cassius Clay. “If a tiger move into the room with you,” says Cassius, “and you leave, that dont mean you hate the tiger. Just means you know you and him can’t make out. Too much talk about hate.” Cassius is too good for the Moslems.” (James Baldwin probably agreed with MFO about “the Moslems.”)
“That passage, published in “The Habit of Being,” echoed a remark in a 1959 letter, also to Maryat Lee, who had suggested that Baldwin … could pay O’Connor a visit while on a subsequent reporting trip. O’Connor demurred: “No I can’t see James Baldwin in Georgia. It would cause the greatest trouble and disturbance and disunion. In New York it would be nice to meet him; here it would not. I observe the traditions of the society I feed on—it’s only fair. Might as well expect a mule to fly as me to see James Baldwin in Georgia. I have read one of his stories and it was a good one.” …
“After revising “Revelation” in early 1964, O’Connor wrote several letters to Maryat Lee. Many scholars maintain that their letters (often signed with nicknames) are a comic performance, with Lee playing the over-the-top liberal and O’Connor the dug-in gradualist, but O’Connor’s most significant remarks on race in her letters to Lee are plainly sincere. … May 3, 1964: “You know, I’m an integrationist by principle & a segregationist by taste anyway. I don’t like negroes. They all give me a pain and the more of them I see, the less and less I like them. Particularly the new kind.” Two weeks after that, she told Lee of her aversion to the “philosophizing prophesying pontificating kind.” Ravaged by lupus, she wrote Lee a note to say that she was checking in to the hospital, signing it “Mrs. Turpin.” She died at home ten weeks later.”
“Fordham University hosted a symposium on O’Connor and race, supported with a grant from the author’s estate.” (The panel discussion included Karin Coonrod.) “The organizer, Angela Alaimo O’Donnell” … (who wrote) “Radical Ambivalence: Race in Flannery O’Connor.” … takes up Flannery and That Issue. Proposing that O’Connor’s work is “race-haunted,” she applies techniques from whiteness studies and critical race theory …” In other words, The Flannery O’Connor Trust is financing a university to examine MFO, using “techniques from whiteness studies and critical race theory.” There is something deeply rotten about this.
Perhaps this cancellation business is what MFO foresaw in a 1963 letter to Betty Hester. MFO mentions her disdain for Eudora Welty’s “Where is the Voice Coming From?” … “What I hate most is its being in the New Yorker and all of the stupid Yankee liberals smacking their lips over typical life in the dear old dirty Southland.”
Eudora Welty is not the only author MFO did not like. MFO wrote to Maryat Lee on 31 May 60. “I hope you don’t have friends who recommend Ayn Rand to you. The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail. She makes Mickey Spillane look like Dostoyevsky.”
“On July 28, 1964, Flannery wrote her last letter. This note to Maryat Lee, written in a “shaky, nearly illegible hand” … is in response to an anonymous crank call Lee received and reveals O’Connor’s deep concern for her friend’s well being: “Cowards can be just as vicious as those who declare themselves – more so. Dont take any romantic attitude toward that call. Be properly scared and go on doing what you have to do, but take the necessary precautions. And call the police. That might be a lead for them. Dont know when I’ll send those stories. I’ve felt too bad to type them. Cheers, Tarfunk” MFO died August 3, 1964 at Baldwin County Hospital.
We don’t know what MFO read by James Baldwin. It might include a 1962 piece in The New Yorker, Letter from a Region in My Mind. Included in those 22,147 words is this gem: “But white Americans do not believe in death, and this is why the darkness of my skin so intimidates them.” This might be a good time to remember the words of Alice Walker: “Take what you can use and let the rest rot.”
Ms. Walker is included in Flannery. “Alice Walker tells of living “across the way” from the farmhouse during her teens, not knowing that a writer lived there: “It was one of my brothers who took milk from her place to the creamery in town. When we drove into Milledgeville, the cows that we saw on the hillside going into town would have been the cows of the O’Connors.” Ms. Walker who was well aware of MFO’s racial attitudes, adds “She also cast spells and worked magic with the written word. The magic, the wit, and the mystery of Flannery O’Connor I know I will always love.”
A lot of what is said here is taking MFO seriously, in spite of her racial attitudes. This is where I differ with The New Yorker. I am a cracker who likes to enjoy stories, not take them seriously. As a Georgia native, I am well aware of the many “shades of gray” produced by a black and white society. Racism is not a yes/no binary. MFO wrote great stories, in spite of, or maybe because of, her racial attitudes. To paraphrase Alice Walker, take what you need, and let whiteness studies and critical race theory rot. Pictures today are from The Library of Congress.
Flannery O’Connor
With one day before it was due, PG finished reading Flannery: A Life of Flannery O’Connor, by Brad Gooch. The author is a professor of English at William Patterson University in New Jersey. He spares no citations. You can see where he gets his information. This is a repost.
Chamblee54 has written before about Miss O’Connor. There is a radio broadcast of a Flannery O’Connor lecture. (The Georgia accent of Miss O’Connor is much commented on in the book. To PG, it is just another lady speaking.)
Mary Flannery O’Connor was born March 25, 1925 in Savannah GA. The local legend is that she was conceived in the shadow of St. John the Baptist Cathedral, a massive facility on Lafayette Square. Her family did leave nearby, and her first school was just a few steps away. This is also a metaphor for the role of the Catholic Church in her life. Mary Flannery was intensely Catholic, and immersed in the scholarship of the church. This learning was a large part of her life. How she got from daily mass, to writing stories about Southern Grotesque, is one mystery at the heart of Flannery O’Connor.
Ed O’Connor doted on his daughter, but had to take a job in Atlanta to earn a living. His wife Regina and daughter Mary Flannery moved with him, to a house behind Christ The King Cathedral. Mr. O’Connor’s health was already fading, and Mother and Daughter moved in with family in Milledgeville. Ed O’Connor died, of Lupus Erythematosus, on February 1, 1941.
Mary Flannery went to college in Milledgeville, and on to the Iowa Writer’s Workshop. She dealt with cold weather, went to Mass every day, and wrote. She was invited to live at an artists colony called Yaddo, in upstate New York. She lived for a while with Robert and Sally Fitzgerald in Connecticut, all while working on her first novel, “Wise Blood”. In 1950, she was going home to Milledgeville for Christmas, and had been feeling poorly. She went to the hometown doctor, who thought at first that the problem was rheumatoid arthritis. The illness of Flannery O’Connor was Lupus Erythematosus.
Miss O’Connor spent much of that winter in hospitals, until drugs were found that could help. She moved, with her mother, to a family farm outside Milledgeville, which she renamed Andalusia. She entered a phase of her life, with the Lupus in relative remission, and the drugs firing her creative fires, where she wrote the short stories that made her famous.
Another thing happened when she was recuperating. Flannery was reading the Florida “Market Bulletin”, and saw an ad for “peafowl”, at sixty five dollars a pair. She ordered a pair, and they soon arrived via Railway Express. This was the start of the peacocks at Andalusia, a part of the legend.
During this period of farm life and writing, Flannery had several friends and correspondents. There was the “Bible Salesmen”, Erik Langkjaer, who was probably the closest thing Flannery had to a boyfriend. Another was Betty Hester, who exchanged hundreds of letters with Miss O’Connor. This took place under the stern eye of Regina O’Connor, the no nonsense mother-caregiver of Flannery. (Mr. Gooch says that Betty Hester committed suicide in 1998. That would be consistent with PG stumbling onto an estate sale of Miss Hester in that time frame.)
The book of short stories came out, and Flannery O’Connor became famous. She was also dependent on crutches, and living with a stern mother. There were lectures out of town, and a few diverse personalities who became her friends. She went to Mass every day, and collected books by Catholic scholars. Flannery was excited by the changes in the church started by Pope John XXIII, and in some ways could be considered a liberal. (She supported Civil Rights, in severe contrast to her mother.)
In 1958, Flannery O’Connor went to Europe, including a trip to the Springs at Lourdes. Her cousin Katie Semmes (the daughter of Captain John Flannery, CSA) pushed Flannery hard to go to the springs, to see if it would help the Lupus. Flannery was reluctant…” I am one of those people who could die for his religion sooner than take a bath for it“. When the day for the visit came, Flannery took a token dip in the waters. Her condition did improve, briefly. (It is worth speculating here about the nature of Flannery’s belief, which was apparently more intellectual than emotional. Could it be that, if she was more persuaded by the mystical, emotional side of the church, and taken the healing waters more seriously, that she might have been cured?)
At some point in this story, her second novel came out, and the illness blossomed. Much of 1964 was spent in hospitals, and she got worse and worse. On August 3, 1964, Mary Flannery O’Connor died.
PG remembers the first time the name Flannery O’Connor sank in. He was visiting some friends, in a little house across from the federal prison.
Rick(?) was the buddy of a character known as Harry Bowers. PG was never sure what Harry’s real name was. One night, Rick was talking about Southern Gothic writers, and he said that Flannery O’Connor was just plain weird. ”Who else would have a bible salesman show up at a farm, take the girl up into a hayloft, unscrew her wooden leg and leave her there? Weird.”
Flannery O’Connor was recently the subject of a biography written by Brad Gooch. The book is getting a bit of publicity. Apparently, the Milledgeville resident was a piece of work.
PG read some reviews of this biography, and found a collection of short stories at the library. The book included “Good Country People”, the tale about the bible salesman. Apparently, this story was inspired by a real life incident. (Miss O’Connor had lupus the last fifteen years of her life. She used crutches.) And yes, it is weird. Not like hollywood , but in the way of rural Georgia.
Some of the reviews try to deal with her attitudes about Black people. On a certain level, she is a racist. She uses the n word freely, and her black characters are not inspiring people. The thing is, the white characters are hardly any better, and in some cases much worse. In one story, “Everything That Rises Must Converge,” a black lady is the hero.
The stories are well crafted, with vivid descriptions of people and places. The reader floats along with the flow of the story, until he realizes that Grandma has made a mistake on a road trip. The house she got her son to look for is in Tennessee, not Georgia. She makes him drive the family car into a ditch. Some drifting killers come by. Grandma asks one if he prays, while his partner is shooting her grandchildren. Weird.
In another story, a drifter happens upon a pair of women in the country. The daughter is thirty years old, is deaf, and has never spoken a word. The drifter teaches her to say bird and sugarpie. The mother gives him fifteen dollars for a honeymoon, if he will marry her. He takes the fifteen dollars and leaves her asleep in a roadside diner.
There was a yard sale one Saturday afternoon. It was in a house off Lavista Road, between Briarcliff and Cheshire Bridge. The house had apparently not been painted in the last forty years. Thousands and thousands of paperback books were on the shelves. The lady taking the money said that the lady who lived there was the friend, and correspondent of, the “Milledgeville writer” Flannery O’Connor. This is apparently Betty Hester, who is mentioned in many of the biography reviews.
PG told the estate sale lady that she should be careful how she said that. There used to be a large mental hospital in Milledgeville, and the name is synonymous in Georgia with mental illness. The estate sale lady had never heard that.
UPDATE: PG sometimes reads poems at an open mic event. His stage name is Manly Pointer. This is the bible salesman in “Good Country People.” This is a repost. Pictures are from “The Special Collections and Archives, Georgia State University Library.” It was written like James Joyce. An earlier edition of this post had comments.
Fr. J. December 10, 2009 at 3:00 pm I am glad you take an interest in Flannery, but to say baldly that she is a racist is to very much misunderstand her. For another view on Flannery and race, you might want to read her short story, “Everything that Rises Must Converge.”
chamblee54 December 10, 2009 at 3:17 pm “On a certain level, she is a racist.” That is not the same as “baldly” labeling her a racist. (And I have a full head of hair, thank you). As a native Georgian, I am aware of the many layers of nuance in race relations. I feel that the paragraph on race in the above feature is accurate.
David And Elton
On page 327 of David Bowie: A Life, the Live Aid show goes down. “There wasn’t much love lost between David and Elton–perhaps they’d fallen out at some point …” This is a repost.
Elton John says he fell out with David Bowie over ‘token queen’ remark “David and I were not the best of friends towards the end. We started out being really good friends. We used to hang out together with Marc Bolan, going to gay clubs, but I think we just drifted apart…. He once called me “rock’n’roll’s token queen” in an interview with Rolling Stone, which I thought was a bit snooty. He wasn’t my cup of tea. No; I wasn’t his cup of tea”.
1975 was a different time. David Bowie was moving out of Ziggy Stardust, and became the Thin White Duke. At some point he starting doing lots of cocaine. On page 196 of DB:AL, Jayne County has stories. “It was pretty obvious the David was taking coke. He became very skeletal in his appearance and began rattling off speeches that sounded meaningless to the rest of us–strange things about witchcraft, demons, and sexual prostitution in ancient times … weird things that made everyone nervous. He began to get paranoid and accusing people of ripping him off and stealing his drugs…. He had to have cartilage removed from one part of his body and put in his nose because the coke had eaten his nose cartilage away.”
While David was popular in 1975, and had a certain aesthetic aroma, Elton John was a phenomenon. Everything Elton touched went to Number One. Elton was one of the most popular solo acts the market ever sold. Maybe David was jealous of Elton’s success.
By all accounts, Elton did his share of “hooverizing.” In 1975, Elton was officially in the closet, although a lot of people knew otherwise. In one impossible to confirm story, a friend of PG was working in an Atlanta club called Encore, later known as Backstreet. One busy night, he was in a hurry to get somewhere, and bumped into someone. The person he knocked over was Elton John.
The infamous Rolling Stone interview was part of the damage. “Rock & roll has been really bringing me down lately. It’s in great danger of becoming an immobile, sterile fascist that constantly spews its propaganda on every arm of the media. …. I mean, disco music is great. I used disco to get my first Number One single [“Fame”] but it’s an escapist’s way out. It’s musical soma. Rock & roll too — it will occupy and destroy you that way. It lets in lower elements and shadows that I don’t think are necessary. Rock has always been the devil’s music. You can’t convince me that it isn’t.”
Cameron Crowe How about specifics? Is Mick Jagger evil? David Bowie “Mick himself? Oh Lord no. He’s not unlike Elton John, who represents the token queen — like Liberace used to. No, I don’t think Mick is evil at all. He represents the sort of harmless, bourgeois kind of evil that one can accept with a shrug…. Actually, I wonder … I think I might have been a bloody good Hitler. I’d be an excellent dictator. Very eccentric and quite mad.”
Playboy Magazine gave David another chance to talk about Hitler. “I’d love to enter politics. I will one day. I’d adore to be Prime Minister. And, yes, I believe very strongly in fascism.” “Rock stars are fascists, too. Adolf Hitler was one of the first rock stars.” “#54: PLAYBOY: How so?” BOWIE: “Think about it. Look at some of his films and see how he moved. I think he was quite as good as Jagger. It’s astounding. And, boy, when he hit that stage, he worked an audience. Good God! He was no politician. He was a media artist himself. He used politics and theatrics and created this thing that governed and controlled the show for those 12 years. The world will never see his like.”
#77: PLAYBOY: “Last question. Do you believe and stand by everything you’ve said?” BOWIE: “Everything but the inflammatory remarks.” We don’t know whether a jab at Elton was inflammatory. “I consider myself responsible for a whole new school of pretensions–they know who they are. Don’t you, Elton? Just kidding. No, I’m not.”
Seven daily grams of coke (DB:AL, p.223) did not kill David Bowie. He soon moved on to make The Man Who Fell to Earth. People magazine helped out with the publicity. “No role could have suited David Bowie better in his first major movie than that of an inscrutable interplanetary traveler outfitted with human skin, sex organs, Ronald Reagan hair and humanoid pupils to slip in over his horizontal, mismatched feline slits.” Forty years before Donald Trump made the tangerine toupee cool, Ronald Reagan was prematurely orange. Pictures for this deplorable dive into hissyfit history are from “The Special Collections and Archives, Georgia State University Library”.
Loose Cannon
This is a repost from 2021. … Georgia Elections were thrown into chaos by covid 19. One of the results is SB 202. It makes changes in election law. This story details some of the changes. It appears that many of the hysterical “Jim Crow Voter Suppression” claims are exaggerated.
PG has his story from 2020. He applied for an absentee ballot in the July primary. An unsolicited AB was sent for the next three elections, along with dozens of unsolicited AB applications. SB 202 will prohibit this. How will not sending out unsolicited AB suppress the minority vote?
The NPR story does not mention AB applications requiring a copy of the voter’s ID. This requirement would impose a logistical burden on the counties, as well as inviting fraudulent ID copies. This requirement, if it is imposed, would be a mistake.
In some cases, voting is becoming easier. “Earlier law required three weeks of in-person early voting Monday through Friday, plus one Saturday, during “normal business hours. The new bill adds an extra Saturday, makes both Sundays optional for counties, and standardizes hours from 9 a.m. to 5 p.m. or as long as 7 a.m. to 7 p.m.”
Georgia being Georgia, SB 202 is getting screwed up. The Republicans are acting in a high-handed matter, and imposing foolish regulations. One of these is a ban on giving food and water to voters waiting in line. The Democrats are screaming RACISM at every opportunity. The public is being poorly served by the process. Many people are completely taken in by the RACISM rhetoric, and think anyone who does not drink the kool-aid is a RACIST.
SB 202 was passed, and the real fun begins. Usually, a bill being signed into law is a boring formality. Thursday was not. For some reason, Governor Brian Kemp signed SB 202 at the Capitol, immediately after passage. This may have been done as a gesture of disrespect to the race-baiting opposition.
State Representative Park Elizabeth Cannon decided to disrupt the bill signing. Rep. Cannon tried to get arrested February 26, but the State Patrol did not comply.
Rep. Cannon made a scene outside the bill-signing. We don’t know what the State Trooper said the her, or what happened before the video started. It is possible that Rep. Cannon had been threatening to disrupt the event. The unusual manner of the signing may have been a reaction to provocation by Rep. Cannon. This is not how government should be conducted.
The charges are on the Fulton County website. “EW-0324353 Willful Obstruction Of Law Enforcement Officers By Use Of Threats Or Violence – Felony … EW-0324354 Preventing Or Disrupting General Assembly Sessions Or Other Meetings Of Members; Etc. (3Rd Offense)” The site does not specify the first two offenses.
The matter is now in the courts … both the court of law, and the court of public opinion. Facebook has been full of nonsense, until the next media circus comes along. Pictures today are from The Library of Congress. Bath Suit Fashion Parade, Seal Beach, Cal., July 14, 1918, photographed by M.F. Weaver. WISC. Varsity, 1914, was photographed by Bain News Service.
Millard Fillmore And Oscar Wilde In Atlanta
This afternoon’s post at chamblee54 noted an 1854 visit by former President Millard Fillmore. This was brought to the attention of another history minded blog, Millard Fillmore’s Bathtub. The result was some details about the visit, Millard Fillmore, live on Peachtree Street, 1854. The material below is borrowed from that post.
Two years after the Whigs refused to nominate Fillmore for a term of his own, he was out touring the country? Several accounts explain that Fillmore and his wife Abigail wanted to tour the U.S. after his presidency. Unfortunately, she died shortly after he left office. He pined through the rest of 1853, but by February 1854 had decided to tour by himself, without his children, accompanied by friends he could persuade to join him.
That same month, Fillmore decided to take the trip southward that he and Abigail had not been able to take. Given the timing, some observers believed that Fillmore had a political motive in making the journey. They suspected that he might be planning to speak out against the Nebraska Bill [proposed by Illinois’s U.S. Senator Stephen A. Douglas]. Others were convinced that it was a leisure tour. But whatever Fillmore’s intentions may have been, his speeches to southern audiences were relatively neutral. He restated his faith in the [Missouri] Compromise, but he spent most of his time enjoying a series of receptions, dinners, and parades in his honor throughout the region. A marching band escorted him through the streets of Louisville, Kentucky. Girls scattered his path with flowers in Montgomery, Alabama. A row of trains blew their whistles in greeting in Atlanta, Georgia. Fillmore returned home refreshed and with renewed faith in his fellow Americans. (This paragraph is from Alison Behnke, Millard Fillmore (a child’s history of the man), 2005, page 92.)
By late February 1854 Fillmore had resumed his plans to travel. He perceived that a southern trip would do him good and that the journey would divert his mind from the loss of Abigail. … Fillmore hoped Francis Granger, John P. Kennedy, and Washington Irving would go with him on the trip. Granger lost interest, and Irving was in no mood for politics. …
En route to Atlanta from Augusta on the Georgia Railroad, they stopped at Greensboro where a large crowd of teachers and students of the Female College greeted Fillmore and Kennedy. They dined at Madison. At Stone Mountain an escort committee from Atlanta met them.
At the Atlanta Depot a novel reception welcomed them. A large number of locomotives were present with their steam up. When the Augusta engineer signaled their arrival they all opened up their valves and whistled out a welcome the like of which, reported a newspaper, “no mortal man had heard before.” The shouts from the crowd and locomotive whistles were deafening to one reporter. By carriage the party went from the depot to the Atlanta Hotel where a reception was held.
Fillmore had become hoarse. Nonetheless, he managed to say that he was impressed by the large population and that he had heard that it was a beautiful village in the center of the state. He also admonished the state legislature to to take note “of the array of female loveliness before me” seated at the reception. If they did so, he joked, they wouldn’t hesitate to locate the state capital at Atlanta. At that time the capital was at Milledgeville. Atlanta became the capital in 1877. (This section is from Robert J. Scarry, Millard Fillmore, 1982, pages 247-252 variously.)
A few months later, on October 16, 1854, Oscar Fingal O’Flahertie Wills Wilde was born in Dublin, Ireland. On July 4, 1882, Mr. Wilde gave a talk at De Give’s Opera House in Atlanta GA. What happened next is described on page 201 of Oscar Wilde by Richard Ellmann.
Mr. Wilde was accompanied by his agent, J.S. Vail, and a valet, W.M. Traquair. Mr. Vail bought three train tickets for Savannah, the next stop on the tour. The Pullman agent told Mr. Wilde that black people were not allowed to ride in sleeper car berths. Mr. Wilde said that Mr. Traquair had traveled with him throughout the South without incident. The Pullman agent said the next stop was in Jonesboro GA. If people in Jonesboro saw a black man in the car, then they would attack the train. Mr. Wilde gave in, and Mr. Traquair traveled in another part of the train.
This is a repost. Pictures today are from The Library of Congress.
Downtown Atlanta







The tour began at the Commerce Club, It is a glorified parking deck, with a dining club on the top two floors. It was started as a place that would allow Jews. In the early sixties, the Commerce Club was the site of a secret meeting between Atlanta City officials, and Civil Rights demonstrators. Since it was mostly parking, the activists drove in and parked unannounced.
In 1992, PG saw Dan Quayle arrive to give a speech at the Commerce Club. A couple of hours later, PG was crossing Walton Street, when the Vice President’s limousine drove by. PG waved at the vehicle, only using one finger.
The next stop was the Fulton National Bank building. It was the first high rise built after the depression. For many years it was red brick, until some idiot had the idea of painting it beige. Across the street is 2 Peachtree. At 41 stories, it was the tallest building in town for a while. Some say it was the ugliest building downtown, although that is tough to quantify. An 8 story brick building in front was retrofitted with black panels, so that it would look like its tall neighbor. These panels are falling off, and may eventually be taken down.
Woodruff Park is across Five Points from 2 Peachtree. The legendary head of Coca Cola, Robert Woodruff, bought several blocks of aging buildings, and tore them down to create the park. Some say he wanted the open space in front of the Trust Company building, so it could face Peachtree. The Trust Company was Coca Cola’s bank. For years, the formula for Coca Cola was held in their vault.
In one legend, Governor Gene Talmadge went into the Trust Company lobby. This would be in the old building on Pryor Street. (Now Park Place) The Governor had enjoyed a happy lunch, and was being held up by two of his aides. Soon, Governor Talmadge felt the need to use the restroom, which he did in the corner of the lobby.
Gracing the North end of Woodruff Park, at 100 Peachtree, is the Equitable Building. It, and the adjacent Georgia Pacific building, were designed by Skidmore, Owings, and Merrill, or SOM. No, that is not short for SOM-bitch. These two buildings were more modern, and are sometimes called glass boxes. At least the GP building has some variation in the back.
Georgia Pacific was built on the site of the Loews Grand Theater. Across the street was a giant Coca Cola sign. GP did not think that sign fit in with their new building. Coca Cola was tired of making repairs to the sign, and was happy for an excuse to take it down.
Behind GP, on John Wesley Dobbs (formerly Houston Street, pronounced HOUSE ton) was the Belle Isle Garage. This was the original Merchandise Mart. At some point, the present Merchandise Mart was built on Peachtree. The people going to shows needed a place to stay, and John Portman started building hotels.
A few spots north, past the site of the Paramount Theater, is 191 Peachtree. John Portman had wanted to build there for years, but was never able to pull it off. Finally, the property was taken over by someone else, the S&W cafeteria was torn down, and Philip Johnson and John Burgee designed the high rise that sits there now.
PG asked if that building was still mostly unoccupied. The guide said that you read the AJC too much. After King & Spalding moved out, the building began a comeback, and is mostly occupied today. The parking garage, with faux columns outside, is a favorite.
Across the street, on the site of the Henry Grady Hotel and Roxy Theater, is the Peachtree Plaza hotel. There is a duplicate of this building in Detroit, that is 4 feet higher, but that doesn’t stop people from calling the Atlanta version the world’s tallest hotel. A few spaces north on Peachtree are the original Peachtree Center buildings.
One of the PC buildings is different from the rest. Mr. Portman was not able to buy the land for one building, but merely lease it. The lenders wanted to be able to tear the building down easily if land lease problems developed. This building has a steel frame, and is bolted together.
Another one of these buildings was all electric. This was a sixties concept, that is not much seen today. Across the street, a major tenant was the Atlanta Gas Light Company. An all electric building would not do. Natural Gas heating was installed. This building is not on the grid, but has a generator in the basement that supplies their electricity.
The tour ends with three hotels in a row. The Regency Hyatt House was revolutionary. It was the first modern hotel with a large atrium. Mr. Portman had lunch with Conrad Hilton, and described his plan. Mr. Hilton said it would not work. The management contract for the new hotel went to the Hyatt company, which was then little known outside California. The Regency has been renovated in the last few years, and does not have much of its old character.
A short walk over a sky bridge takes you to the Marriott Marquis. This is the Regency on steroids. The last time PG saw this building was during Dragon Con, when it was different. Across the street is the Hilton. It is another atrium building, with mini lobbies every few floors blocking the open space. The Hilton is built on the site of the Heart of Atlanta Motel, which is another story.
The last stop on the tour was One Peachtree Center. This was intended to be the crown jewel of John Portman’s empire, but it almost brought it down. An economic downturn hit during construction, and Mr. Portman’s lenders got nervous. John Portman went for being known as a baroque modernist, to just plain broke. He managed to survive.
Pictures today are from “The Special Collections and Archives, Georgia State University Library”. This is a repost. John Calvin Portman Jr. took the glass elevator to eternity on December 29, 2017.










Jaw-Dropping Racism Poll
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Scoop: Jonathan Capehart quits WaPo editorial board, leaving no people of color
Jonathan Capehart Resigns From WAPO Editorial Board Over Piece on Elections
Rasmussen Polls: We Answer Your Questions About our Jaw-Dropping Racism Poll
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happiness w/labels ~ eating poetry ~ SIEMIATYCZE ~ havana syndrome podcast ~ dilbert
Om Akkaphan Namart ~ The Poetry He Invented ~ phillips state prison ~ beltline
mantra ~ Opeyemi Olukemi ~ repost ~ blank check pod ~ repost ~ phillips state prison
gavin macleod ~ blair white ~ palace shaw ~ status symbol ~ mtg
kate smith ~ dilbert ~ the ivy exile ~ e. palestine ~ michael hobbes
gonzalo liraS ~ ysl ~ buckhead city ~ jamie lee curtis ~ video
working antisemitism ~ we say gay ~ the gays ~ rasmussen ~ chosen
“Tuning ’77” a seamless audio supercut of an entire year of the Grateful Dead tuning their instruments, live on stage. Chronologically sequenced, this remix incorporates every publicly available recording from 1977. ~ On November 6, 2006, I purchased a vehicle with 25,390 miles. I got a notebook to serve as a log. On March 1, 2023, the vehicle has 158,617 miles, and has more to go. The notebook has run out of pages, and is being replaced. ~ @wildethingy We couldn’t decide who should get the marijuana stash in our breakup so we settled for joint custody ~ Eating Poetry By Mark Strand Ink runs from the corners of my mouth. There is no happiness like mine. I have been eating poetry. The librarian does not believe what she sees. Her eyes are sad and she walks with her hands in her dress. The poems are gone. The light is dim. The dogs are on the basement stairs and coming up. Their eyeballs roll, their blond legs burn like brush. The poor librarian begins to stamp her feet and weep. She does not understand. When I get on my knees and lick her hand, she screams. I am a new man. I snarl at her and bark. I romp with joy in the bookish dark ~ @chamblee54 You should never wrestle with a Hogg. You will get dirty, and @davidhogg111 will enjoy it @Mr_Honkitude ~ pictures today are from Special Collections and Archives, Georgia State University Library ~ selah
White Supremacy Culture
@jessesingal “2/ It is genuinely bizarre. In the case of journalists, they are making these really intense accusations against other journalists and they get super pissed when you ask them for specific examples.” @chamblee54 “Asking for specific examples is white supremacy culture.”@NotaNeoLiberal1 “And most certainly a trait from someone imbued with colonizer ideology.” The @chamblee54 comment got 115 likes. @dcherring “lol.”
“White Supremacy Culture is a form of racism centered upon the belief that white people are superior to people of other racial backgrounds and that whites should politically, economically, and socially dominate non-whites. While often associated with violence perpetrated by the KKK and other white supremacist groups, it also describes a political ideology and systemic oppression that perpetuates and maintains the social, political, historical and/or industrial white domination.” This is a typical description of WSC. It does not make a lot of sense. WSC is connected to WS, which is essentially anything that you say it is.
Most WSC talk centers this list of characteristics. It is from “Dismantling Racism: A Workbook for Social Change Groups, by Kenneth Jones and Tema Okun, 2001.” There is a list of items that WSC embodies. “the belief that there is such a thing as being objective” “equating individual acts of unfairness against white people with systemic racism which daily targets people of color.”
@chamblee54 first became aware of WSC by reading about the PRX Racism Scandal. PRX is a foundation-funded organization that assists public radio endeavors. A young lady of color, Palace Shaw, quit her job at PRX, and issued a viral letter about her experience. PRX CEO Kerri Hoffman touching Palace Shaw’s hair was the first issue addressed in the viral letter. FWIW, this list of WSC characteristics does include hair-touching.
“Everyone at PRX should know that each characteristic on the list of White Supremacy Culture Characteristics is fully expressed in the workplace … For current donors/financial supporters: How much would you be willing to increase your current pledge if PRX makes necessary changes to address its white supremacy culture?” Pictures today are from The Library of Congress.
The Poetry He Invented
PG has learned that two poems he enjoyed were “borrowed.” One was in Mad Magazine. It was a poem about baseball. “Tigers Tigers, burning bright, in the ballparks, of the night, your pitching’s fair, your fields adroit, so why no pennant for Detroit.” Not only was this a memorable rhyme, but it has the word adroit. While this is a wonderful addition to a vocabulary, in fifty six years PG has never used it. Maybe the only purpose adroit serves is rhyming with Detroit.
PG is not terribly well educated when it comes to poetry. A lot of things slip by him. He did develop an admiration for Allen Ginsberg, which led to William Blake. One night, with the World Series in the background, PG found a poem by Mr. Blake, The Tyger.
“Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry?” Could it be that Mad was more fun to read? A more adroit turn of phrase? Or less prophetic … The Tigers won the World Series before the sixties were over.
In a few years, PG moved byond Mad Magazine. He read about these albums being sold by Warner Brothers. They were collections of songs from different artists, designed to make you want to buy more. “The Big Ball” cost two dollars by mail order. Side four was devoted to weird stuff. Captain Beefheart, The Mothers of Invention, The GTO’s, and Pearls Before Swine. The last band had a song, Footnote, which is included today.
Footnote is a quiet song, with easy to remember words. PG listened many, many times, and thought he had it figured out. It was about an arms dealer. Of course, most think the Pearls Before Swine is something in the Bible. Another version is when Clare Boothe Luce went into a room ahead of Dorothy Parker. “Age before beauty” “Pearls before swine”.
So anyway, there was an article about something, somewhere. It was quoting Wyston Hugh Auden, known mercifully by his initials W.H. This is another famous person that PG knew little about, other than his friendship with Christopher Isherwood. The quote was familiar. Then it hit… this was that song by Pearls Before Swine. It seems like the performer borrowed the lyrics from Epitaph on a Tyrant. Pictures for this repost are from The Georgia State University Library.
Mardi Gras
It is fat tuesday again. For someone who lived most of his life in Georgia, it is just another day.
In 1990, PG went to carnival. He rented sleeping bag space in a house on Marigny Street, just outside the quarter. It was like nothing he had ever seen.
This was 14 months after PG quit drinking. If he had life to do over, he would have gone to Mardi Gras first. He did feel good about going through that much drinking without being tempted to participate.
By the end of the Rex Parade, PG was getting tired of the whole shebang, Mob scenes of drunks, in costume, can get old. PG has not been back.
Two years later, the Grateful Dead was playing at the Omni, and the camp followers were in the parking lot. PG would go on his lunch hour and observe. A young lady walked by, and PG said Happy Mardi Gras. She gave him a string of beads.
Five years after that, PG had a boss from New Orleans. He looked like the Grinch who stole Christmas. He also hated Mardi Gras. PG did not know this, and greeted him Tuesday morning with a cheerful Happy Mardi Gras. If looks could kill, PG would have dropped dead. This is a repost, with pictures from “The Special Collections and Archives, Georgia State University Library”.
The Healey Building
A local blog recently had a feature about the Healey Building PG worked at 57 Forsyth Street for five years, between 1991 and 1995. This is a good excuse to write some text, and upload some pictures.
PG represented Redo Blue in an architect’s office on the fourteenth floor. His printroom was the third window from the north end, on the third floor from the top. There was a large window, on the west side overlooking Woodruff Park. A surprising amount of attention was captured by the gold dome of the State Capitol. At street level was Broad Street, home to a constantly changing array of merchants.
There were some sights coming in that window. On the coldest winter day in 1993, a music video was filmed on top of the Church’s Fried Chicken on Broad Street. On the week before the Super Bowl, The Dallas Cowboy cheerleaders, and Martin Mull, kicked field goals in the park. When PG left town that Friday, a large, inflated rendering of Izzy, the Olympic mascot, was resting in the park.
It was not completely happy times. In April of 1992, a jury in California delivered an unpopular verdict. The next day, April 30, the streets downtown erupted. People in Rosa’s Pizza got a broken window, to go with their calzones. The next day, a notions shop on the Forsyth Street side had a sign in the window, “Black owned business”.
William T. Healey opened his office building in 1914. There were sixteen stories, taking the entire block between Broad, Walton, Forsyth and Poplar Streets. The firm of Morgan and Dillon designed the building. The original plan was to have twin towers, with the rotunda, and arcade, in the middle. World War One, and the death of Mr. Healey, put a stop to those plans.
The tower stood on the edge of the Fairlie-Poplar district. In photos of downtown, the Healey building, and the Candler building, serve as easily recognized landmarks. For many years, many bus lines ended on Walton Street, at the south end of the building. Hundreds of people waited there to change buses.That custom ended with Marta trains.
The Healey Building has many features that are no longer seen. The terra cotta details are too fancy for today’s buildings. The stairwells had a garbage chute. You could go to the garbage hole on any floor, and throw your trash to a receptacle down below. The building does not have a loading dock. A freight elevator pops up from behind a steel plate on the Forsyth Street sidewalk. This takes deliveries into the sub basement, where they are transferred onto the freight elevator.
Since 2001, the building has been Healey Building Condos
Pictures today are from Wendy Darling, The Healey Building, “The Special Collections and Archives, Georgia State University Library”, and Chamblee54. This is a repost.
Six Letter Word
This is a repost from 2013. There is yet another blog post about Shirley Q. Liquor, I’m Tired of Explaining Why I’m Offended by a Racist Drag Queen. SQL is a comic character, a black woman played by Charles Knipp, a white man. The concept is not pleasing to many people.
There is a sentence in the post which needs to be broken down. “Here’s my question: When people like me say that something is potentially racist, why do we have to defend ourselves to White people who act as the final jurist of the opinion?”
To begin, people very seldom say anything as restrained as potentially racist. The judgment is made with great force and certainty. The accuser appoints herself judge, jury, and hangwoman. There is a rush to be seen denouncing the so called racist, usually at top volume.
Racist is a six letter words. It is a word that gets attention. Racist is casually tossed around, and is filtered out by many people. Maybe, just maybe, there are better ways to deal with situations without using this six letter epithet.
Last summer, PG received a mailer that had some questionable content. It discussed the creation of a city of Brookhaven. The mailer was displayed, and the racially obnoxious aspects of it were discussed.
On election day, the voters chose to create a new city. Protest did not do any good. Would using a six letter label have made any difference? Probably not. This blog does not have that large of a readership. Also, some people who were troubled by the mailer felt that a new city was the correct thing to do. PG just wanted to let people know he was not pleased.
PG is white, and can only speak for himself. When he hears the word racist, his BS detector kicks into action. These arguments are rather one sided, with white people usually the bad guys. If you want to influence behavior, you might think twice before tossing a six letter expression into your speech.
There is a logical fallacy in that sentence. You make a statement, go past considering whether or not it is true, and go directly to asking “why.” When is a person made to feel that “we have to defend ourselves to White people who act as the final jurist of the opinion?” Do these PWOC (People With Out Color) use a weapon to force this explanation? Why would you have to explain yourself anyway?
It is *racially specific* that she says white people in this sentence. Would it be better if a POC (Person of Color) didn’t automatically believe everything the author says? PWOC PG has observed POC acting as “the final jurist” on racial matters.
When you hyperdefine a concept like racism, you run the risk of defining racism so narrowly that offensive entertainers do not fit the definition. Shirley Q. Liquor talking about her nineteen babydaddies does not affect the larger issues of white privilege. Or maybe racism is anything that annoys a POC. At some point, the six letter word does not mean very much.
Pictures are from “The Special Collections and Archives,Georgia State University Library”.
























































































































































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