Michael Donald
PG was looking at facebook, minding his own business. Then he saw something he could not unsee.(TRIGGER WARNING) The NSFW image showed a dead black man hanging in a tree. You can see his face. The caption: “Fox News commentator and Trump sycophant Tucker Carlson said yesterday that “white supremacy is a hoax.” I wonder if this poor man would agree? (I apologize if the image offends but sometimes right-wing idiots have to have reality stare them in the face.)”
The gut level reaction was that of being violated. What gives a facebook “friend” the right to shove a gruesome image in the viewers face? A lot more than “right-wing idiots” will see this picture. We understand that a Fox-boi said something you don’t like. That does not give you the right to disturb the community peace of mind.
There are plenty of arguments you can make. You can post your two-wrongs-make-a-right all day long. No doubt _______ did something terrible last week. That does not give you the right to post an obscene picture on facebook. UPDATE: The image has been *hidden* by facebook.
White Supremacy® is an expression that grows by leaps and bounds. It used to mean the kkk, and other hard-core racists. Now, it means whatever you want it to mean. The definition of WS has expanded to the point where the term is meaningless. It is tough to say what, if anything, Tarlson Cucker meant. We would be better off using the phrase White Supremacy® a lot less frequently.
When you are collateral damage on facebook, you have a few options. You can unfriend the perp, and say rude things about them behind their back. This has always seemed petty and childish. Another thing you can do is research the picture. PG did a google images search of the picture. It turns out to be a powerful story. Is it proper to appropriate this image to shame Tarlson Cucker? As if he would know it happened, or care.
Michael Donald is the man hanging in the tree. Here is the story of how he got there. “That week, a jury had been struggling to reach a verdict in the case of a black man accused of murdering a white policeman. The killing had occurred in Birmingham, but the trial had been moved to Mobile. To (Bennie) Hays — the second-highest Klan official in Alabama — and his fellow members of Unit 900 of the United Klans, the presence of blacks on the jury meant that a guilty man would go free. … Hays had said that Wednesday, ”If a black man can get away with killing a white man, we ought to be able to get away with killing a black man.””
“On Friday night, after the jurors announced they couldn’t reach a verdict, the Klansmen got together in a house Bennie Hays owned on Herndon Avenue. According to later testimony from James (Tiger) Knowles, then 17 years old, Tiger produced a borrowed pistol. Henry Francis Hays, Bennie’s 26-year-old son, took out a rope. Then the two got in Henry’s car and went hunting for a black man.”
“Michael Donald was alone, walking home, when Knowles and Hays spotted him. They pulled over, asked him for directions to a nightclub, then pointed the gun at him and ordered him to get in. They drove to the next county. When they stopped, Michael begged them not to kill him, then tried to escape. Henry Hays and Knowles chased him, caught him, hit him with a tree limb more than a hundred times, and, when he was no longer moving, wrapped the rope around his neck. Henry Hays shoved his boot in Michael’s face and pulled on the rope. For good measure, they cut his throat. … Henry Hays and Knowles returned to the party at Bennie Hays’s house, where they showed off their handiwork, and, looping the rope over a camphor tree, raised Michael’s body just high enough so it would swing.” For a while, it looked like the case would go unsolved.
Some people kept looking. “After hearing a lot of lies and following many unproductive leads, (Thomas H.) Figures and (James) Bodman uncovered one key fact: On the night of the murder, Tiger Knowles had returned to Bennie Hays’s house with blood on his shirt. With this new evidence, the Justice Department convened an investigative grand jury in Mobile. Incredibly, the Klansmen called to testify did not bring lawyers with them. In short order, one witness told the grand jury that young Henry Hays had admitted everything to him. This got back to Tiger Knowles, who began to worry that Henry Hays would confess — and, by trading testimony against Knowles for a reduced sentence, leave him bearing the greater burden of guilt.”
“In June of 1983, Knowles confessed to F.B.I. agent Bodman. After pleading guilty to violating Michael Donald’s civil rights, he was placed in the Federal witness protection program — a fairly standard accommodation for Klan informers — and sentenced to life in prison. In December, when Henry Hays was tried for capital murder, Knowles appeared as a prosecution witness.”
Henry Hays was found guilty. “Hays was executed in Alabama electric chair Yellow Mama after Governor Fob James refused to commute his sentence. He was the first white person executed for murder of a black in Alabama since 1913.” Mr. Hays died June 6, 1997.
“Donald’s mother, Beulah Mae Donald, in assistance of SPLC, sued United Klans of America in a civil suit. An all White jury found the Klan responsible for the lynching of Michael Donald and ordered it to pay 7 million dollars. This resulted in the Klan having to hand over all its assets including its national headquarters in Tuscaloosa.”
Pictures today are from The Library of Congress. This is a repost.
A Sad Event
It is with the saddest heart that I must pass on the following news. Please join me in remembering a great icon of the entertainment community. The Pillsbury Doughboy died yesterday of a yeast infection, and trauma complications from repeated pokes in the belly. He was 71. Doughboy was buried in a lightly greased coffin. The funeral was held at 3:50 for about 20 minutes.
Dozens of celebrities turned out to pay their respects, including Mrs.Butterworth, Hungry Jack, the California Raisins, Betty Crocker, the Hostess Twinkies, and Captain Crunch. The grave site was piled high with flours. Aunt Jemima delivered the eulogy and lovingly described Doughboy as a man who never knew how much he was kneaded.
Doughboy rose quickly in show business, but his later life was filled with turnovers. He was not considered a very smart cookie, wasting much of his dough on half-baked schemes. Despite being a little flaky at times, he was still a crusty old man and was considered a roll model for millions.
Doughboy is survived by his wife, Play Dough, two children, John Dough and Jane Dough, plus they had one in the oven. He is also survived by his elderly dad, Pop Tart.
I am not clever enough to compose the above piece. Credit is hereby given to whoever wrote it. This is a repost. Pictures are from “The Special Collections and Archives, Georgia State University Library”. The spell check suggestion for Doughboy is Doughnut.
The Ten Suggestions
Someone had an idea for a book. The result is Atheist Mind, Humanist Heart: Rewriting the Ten Commandments for the Twenty-first Century. The method was modern. Instead of waiting for a grumpy deity to send down tablets of stone, some academics sent a box of suggestions to a committee. committee. Here are the chosen “non-commandments.”
01– Be open-minded and be willing to alter your beliefs with new evidence.
02– Strive to understand what is most likely to be true, not to believe what you wish to be true.
03– The scientific method is the most reliable way of understanding the natural world.
04– Every person has the right to control over their body.
05– God is not necessary to be a good person or to live a full and meaningful life.
06– Be mindful of the consequences of all your actions,
and recognize that you must take responsibility for them.
07– Treat others as you would want them to treat you,
and can reasonably expect them to want to be treated. Think about their perspective.
08– We have the responsibility to consider others, including future generations.
09– There is no one right way to live.
10– Leave the world a better place than you found it.
You have to give credit for trying. It might sell a few books. The non-commandments don’t have the benefit of translation by a poetry minded Englishmen. They have a stodgy feel. It is not likely that anyone will file a lawsuit over a stone rendering of these thoughts.
The popular commandments are found in Exodus 20: 3 – 17. They are considered core beliefs of a religion that values belief over practice. In other words, just believe something, and don’t worry about what you do. There is also Exodus 20: 23. Ye shall not make with me G-ds of silver, neither shall ye make unto you G-ds of gold. This would seem to be worthy of inclusion in the big time ten. It might interfere with the capitalist free market economy, but you can always say you believe it.
When your religion is claimed by a majority of your neighbors, you enjoy #ChristianPrivilege. You can even whine about #WhitePrivilege, while enjoying the benefits of #ChristianPrivilege. One day, the pound sign will go back to meaning number, and the #hashtag will be mercifully forgotten, along with the Ten Non-Commandments.
If you get past the religious whoopeedo, the Ten Commandments hold up as good rules for living. The fact that the self anointed religious people routinely violate many of these fine rules should not be taken into consideration. They believe in the commandments, and can, loudly, explain why their actions are not a problem. After a while, PG just wants freedom from religion.
Part two is a repost. After Exodus 20, there are ten thoughts about the Ten Commandments.
1 And G-d spake all these words, saying,
2 I [am] the LORD thy G-d, which have brought thee out of the land of Egypt,
out of the house of bondage.
3 Thou shalt have no other G-ds before me.
4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy G-d [am] a jealous G-d, visiting the iniquity of the fathers upon the children
unto the third and fourth [generation] of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy G-d in vain;
for the LORD will not hold him guiltless that taketh his name in vain.
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labour, and do all thy work:
10 But the seventh day [is] the sabbath of the LORD thy G-d: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates:
11 For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12 Honour thy father and thy mother:
that thy days may be long upon the land which the LORD thy G-d giveth thee.
13 Thou shalt not kill.
14 Thou shalt not commit adultery.
15 Thou shalt not steal.
16 Thou shalt not bear false witness against thy neighbour.
17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.
A The ten commandos are not meant to be believed. They are meant to be practiced.
B If you take away the religious whoopdeedoo,
the ten commandos hold up as common sense rules for living.
C If you ever meet someone who claims to practice all of the commandos,
then you are dealing with a liar.
D We are all G-d’s children. She gave you a heart and a mind. When in doubt, trust your heart. E The first commando is powerful and under appreciated.
It does not include books about G-d, or the so called son of G-d.
F There is an ongoing controversy about the public display of the ten commandos. Some say such displays violate the second commando.
PG wonders if having a sign forbidding lying and stealing is going to work in a courthouse.
G The third commando is more than G-d’s last name. It is about the proper use of a sacred name. In a perfect world, the word G-d would only be used for worship and respectful discussion. A “pledge of allegiance” to a nationalist symbol is not an appropriate use of a sacred name.
H Sunday is too fine of a day to spend inside a church house.
I When you are discussing religion, it is normal to be a hypocrite.
If you disagree with someone, the easiest argument to scream hypocrisy.
J Whenever possible, show kindness to your neighbor.
K The text for Exodus 20 is courtesy of King James Bible Online. Pictures are from The Library of Congress. This is a repost.
In Hot Water Over
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@chamblee54 It is tough to take @Eric_Alterman seriously after this gem “most of the lies were told for one of two reasons one was because of the country’s commitment to white supremacy” His lips were moving when he said that @JohnHMcWhorter @bloggingheads ~ @chamblee54 his lips were moving again “is it true that thomas jefferson had a romantic relationship with sally heming no he he raped her because you can’t have a romantic relationship with a slave” ~ pictures today for this boring edition are from The Library of Congress. ~ selah
Coat Of Many Colors
PG saw a story, and thought about the song, “Coat of many colors”. The b side was by Porter Wagoner, “Coat of many sequins”. COMC is about a woman who is too poor to buy her little girl a coat at the store, so she makes a quilt. The other kids make fun of her, but little Dolly knows that the coat is really made of love.
The song talks about a story in the Bible. PG had heard about the story, but didn’t remember the details. He must have been daydreaming in Sunday School when that story was taught. With the help of google, Genesis 37 appears, as if by magic. Pass the popcorn.
2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age:
and he made him a coat of many colours.
4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Ok, hold on for a minute. Israel had at least two wives. The Biblical definition of marriage must be between a man and two women.
The story gets a bit weird here. Joseph has this dream, where he becomes the boss hog brother. The other brothers decide something needs to be done, that Joseph needs to die. Reuben tries to help Joseph, and has a plan to save him. Joseph is stripped of the coat of many colors, and placed in a pit, with no water. Before Reuben can sneak Joseph out of the pit, a camel caravan comes by. Twenty pieces of silver change hands, and Joseph is sold into slavery. The brothers decide to pull a cover up, and make it look like Joseph was dead. Reuben made another sandwich.
31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
32 And they sent the coat of many colours, and they brought it to their father; and said,
This have we found: know now whether it be thy son’s coat or no.
33 And he knew it, and said, It is my son’s coat; an evil beast hath devoured him;
Joseph is without doubt rent in pieces.
34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted;
and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
This feature was originally posted in 2012. The pictures are from The Library of Congress.
The Gift Of Cultural Appropriation
This is a repost from 2015. There is a tasteful video on the innertubes today, WTF is Cultural Appropriation. This is not about WTF Podcast. Hopefully Marc Maron will not wear his hair in dreadlocks. The video shows a black man, jumping around in front of the camera, sharing his ideas about cultural appropriation.
Perhaps we should summarize what @the1janitor has to say. He does not give a shit what people do with their hair. (Does he gift wrap the shit when he does give it?) T1J is not concerned over whether Iggy Azalea sings rap songs. Most culture today is a mix of influences, and T1J is cool with that. This chill does not extend to a pro football team in Hyattsville MD, whose nickname rhymes with munchkins. T1J, aka Kevin Peterson, does not think that is appropriate.
T1J wears dreadlocks. Many Amerikans see this hairstyle as connected to the Rastafarians in Jamaica. T1J is not a rasta, but is not accused of any appropriative wrongdoing by wearing his hair in dreadlocks. It seems the reason for this acceptance is his African American origin.
This is similar to the situation with BHO. The half white POTUS was raised by white people in Hawaii and Indonesia. And yet, because he has dark skin, BHO is unquestioningly accepted as a black man. The POTUS uses the style of black culture that he learned as an adult. When a white fool shoots up a black church, BHO goes to a funeral, sings “Amazing Grace,” and is praised.
Many of these cultural and racial debates are very shallow. Judgements are made on outside appearances, rather than the real person under the skin. The dream of people not “judged by the color of their skin but by the content of their character” has turned into a nightmare of petty wrangling over white privilege and cultural appropriation.
So much for content. What caught PG’s eye was the background. There is a Crimson Tide poster on the wall, behind the speaker, that seemed familiar. PG has seen T1J before, in a video titled Why I Disagree With Morgan Freeman. T1J says we need to talk about racism, then talk some more, and then talk more after that. The word listen is not used as often.
The University of Alabama football team poster is an ironic touch. NCAA football teams are highly exploitative of young people. The young men who play work long hours for their education. Many of the football players are rushed through school, taking easy classes so they will be eligible to play. Many of these young men will suffer crippling injuries playing a contact sport. Meanwhile, these football programs are hugely profitable for the institution, especially at a football factory like the University of Alabama. Pictures today are from The Library of Congress. The men in the seven photographs below were members of The Tuskegee Airmen
The Funeral Of Elvis
This is a repost. PG was going to write about some depressing subject. People that are not kind to each other. People in Israel and people in Gaza just don’t seem to get along. Somebody driving a “faded red F-150 pickup truck” in Livonia MI was mean to a little girl. (HT to Neo Prodigy.) Pictures are from “The Special Collections and Archives, Georgia State University Library”.
There is a saying, “if a story seems too bad to be true, it probably isn’t”. PG tried to google that phrase, and got confused. Then he seemed to remember reading it in a column by Molly Ivins. Another google adventure, and there was this video. Miss Ivins, who met her maker January 31, 2007, was promoting a book. She sat down with a bald headed man to talk about it. PG could only listen to 24:30 of this video before being seized with the urge to write a story. There is a transcript, which makes “borrowing” so much easier. This film has 34 minutes to go, which just might yield another story.
Molly Ivins was a Texas woman. These days there is a lot of talk about Texas, with Governor Big Hair aiming to be the next POTUS under indictment. Mr. Perry claims that his record as Texas Governor qualifies him to have his finger on the nuclear trigger. Miss Ivins repeats something that PG has heard before… “in our state we have the weak governor system, so that really not a great deal is required of the governor, not necessarily to know much or do much. And we’ve had a lot of governors who did neither. “ It makes you wonder how much of that “economic miracle” is because of hair spray.
Texas politics makes about as much sense as Georgia politics. For a lady, with a way with words, it is a gold mine. “the need you have for descriptive terms for stupid when you write about Texas politics is practically infinite. Now I’m not claiming that our state Legislature is dumber than the average state Legislature, but it tends to be dumb in such an outstanding way. It’s, again, that Texas quality of exaggeration and being slightly larger than life. And there are a fair number of people in the Texas Legislature of whom it could fairly be said, `If dumb was dirt, they would cover about an acre.’ And I’m not necessarily opposed to that. I’m–agree with an old state senator who always said that, `If you took all the fools out of the Legislature, it would not be a representative body anymore.'”
We could go through this conversation for a long time, but you probably want to skip ahead and look at pictures. There is one story in this transcript that is too good not to borrow. For some reason, Molly Ivins went to work for The New York Times, aka the gray lady. In August of 1977, she was in the right place at the right time.
Mr. LAMB: And how long did you spend with The New York Times as a reporter?
Ms. IVINS: Six years with The New York Times. Some of it in New York as a political reporter at City Hall in Albany and then later as bureau chief out in the Rocky Mountains.
Mr. LAMB: Would you take a little time and tell us about reporting on the funeral of Elvis Presley?
Ms. IVINS: Oh, now there is something that when I’ve been standing in the checkout line at the grocery store and if I really need to impress people, I just let fall that I covered Elvis’ funeral. And, boy, people just practically draw back with awe. It may yet turn out to be my greatest claim to fame.
I was sitting in The New York City Times one day when I noticed a whole no–knot of editors up around the desk having a–a great scrum of concern, you could tell. It looked sort of like an anthill that had just been stepped on. And it turns out–The New York Times has a large obituary desk, and they prepare obituaries for anybody of prominence who might croak. But it turns out–you may recall that Elvis Presley died untimely and they were completely unprepared.
Now this is an enormous news organization. They have rock music critics and classical music critics and opera critics, but they didn’t have anybody who knew about Elvis Presley’s kind of music. So they’re lookin’ across a whole acre of reporters, and you could see them decide, `Ah-ha, Ivins. She talks funny. She’ll know about Mr. Presley.’
So I wound up writing Elvis’ obituary for The New York Times. I had to refer to him throughout as Mr. Presley. It was agonizing. That’s the style at The New York Times–Mr. Presley. Give me a break. And the next day they sold more newspapers than they did after John Kennedy was assassinated, so that even the editors of The New York Times, who had not quite, you know, been culturally aton–tuned to Elvis, decided that we should send someone to report on the funeral. And I drew that assignment. What a scene it was.
Mr. LAMB: You–you say in the book that you got in the cab and you said, `Take me to Graceland.’ The cabbie peels out of the airport doing 80 and then turns full around to the backseat and drawls, `Ain’t it a shame Elvis had to die while the Shriners are in town?’
Ms. IVINS: That’s exactly what he said. `Shame Elvis had to die while the Shriners are in town.’ And I kind of raised by eyebrows. And sure enough, I realized what he–what he meant after I had been there for awhile because, you know, Shriners in convention–I don’t know if you’ve ever seen a whole lot of Shriners in convention, but they were having a huge national convention that very week in Memphis. And they tend to wear their little red fezzes, and sometimes they drink too much and they march around the hotel hallways tooting on New Year’s Eve horns and riding those funny little tricycles and generally cutting up and having a good time. That’s your Shriners in convention, always something very edifying and enjoyable to watch. But they–every–every hotel room in Memphis was occupied with celebrating Shriners, and then Elvis dies and all these tens of thousands of grieving, hysterical Elvis Presley fans descend on the town.
So you got a whole bunch of sobbing, hysterical Elvis fans, you got a whole bunch of cavorting Shriners. And on top of that they were holding a cheerleading camp. And the cheerleading camp–I don’t know if your memory–with the ethos of the cheerleading camp, but the deal is that every school sends its team–team of cheerleaders to cheerleading camp.
And your effort there at the camp is to win the spirit stick, which looks, to the uninitiated eye, a whole lot like a broom handle painted red, white and blue. But it is the spirit stick. And should your team win it for three days running, you get to keep it. But that has never happened. And the way you earn the spirit stick is you show most spirit. You cheer for breakfast, lunch and dinner. You cheer when the pizza man brings the pizza. You do handsprings end over end down the hallway to the bathroom. I tell you, those young people will throw–show an amount of spirit that would just astonish you in an effort to win that stick.
So here I was for an entire week, dealing with these three groups of people: the young cheerleaders trying to win the spirit stick, the cavorting Shriners and the grieving, hysterical Elvis fans. And I want to assure you that The New York Times is not the kind of newspaper that will let you write about that kind of rich human comedy.
Mr. LAMB: Why?
Ms. IVINS: Because The New York Times, at least in my day, was a very stuffy, pompous newspaper.
Mr. LAMB: What about today?
Ms. IVINS: A little bit better, little bit better than it was.
Mr. LAMB: And…
Ms. IVINS: Has–has–it has a tendency, recidivist tendencies, though. You–you will notice if you read The Times, it–it collapses into pomposity and stuffiness with some regularity.
Mr. LAMB: Why did you leave it?
Ms. IVINS: Well, I–I actually got into trouble at The New York City Times for describing a community chu–chicken killing out West as a gang pluck. Abe Rosenthal was then the editor of the Times and he was not amused.
Mr. LAMB: Did–but did they let it go? Did they let it…
Ms. IVINS: Oh, no. It never made it in the paper. Good heavens, no. Such a thing would never get in The Times in my day.
POSTSCRIPT PG found some pictures, marked up the text, and was ready to post the story. He decided to listen to a bit more of the discussion between Molly Ivins and the bald headed man. When he got to this point, it became apparent that he could listen to Molly Ivins talk, or he could post his story, but he could not do both at the same time.
Ms. IVINS: Oh, well, of course, I’m gonna make fun of it. I mean, Berkeley, California, if you are from Texas, is just hilarious.
Mr. LAMB: Why?
Ms. IVINS: Well, of course, it is just the absolute center of liberalism and political correctness. And it is a veritable hotbed of people, of–bless their hearts, who all think alike, in a liberal way. And, of course, I’m sometimes called a liberal myself, and you would think I would have felt right at home there. But I just am so used to–I’m so used to Texas that I found the culture at Berkeley hysterical.
Only Has Itself To Blame
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The letter from our CEO does not reflect the views of all staff members at PRX.
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The following message was shared with all PRX staff via email this morning.
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@chamblee54@yourpaljonathan @TheTruthFiction @evantessuraea @rvanroon @HelenZaltzman @radiotopia I never did find the infamous @prx racism letter. I did find a thread by @freepublicradio The first grievance mentioned is that someone touched the lady’s hair. ~ @chamblee54 @natsecHeather has the background thing down Other @bloggingheads should take note A clean, uncluttered background is way to go We know you read a lot, you don’t have to show us books @robertwrighter @natsecHeather gets points for having cHeat in middle of her handle ~ @chamblee54 I had to pause @bloggingheads for some forgotten reason ~ I caught this moment @natsecHeather is rattling on. What she says is on point, but there is so much of it to absorb. @robertwrighter bravely tries to take it all in, but he clearly has the TMI tiredness in his eyes ~ PRX is a non profit that works in facilitating podcasts and public radio programming. Many of their shows are very good. Unfortunately, they had some internal problems recently. A disgruntled employee sent a byebye letter that was leaked to the public. In the post-scandal pearl clutching, a how-can-we-do-better survey went out. Here is one of the questions: For current donors/financial supporters: How much would you be willing to increase your current pledge if PRX makes necessary changes to address its white supremacy culture? ~ I got dragged into this by The Truth retweeting a comment about the letter. I asked to see a copy of the letter, and received insulting replies by Helen Zaltzman. Finally, I saw a tweet summarizing the letter. The first issue raised was the hair touching incident. I have not quit laughing yet. I enjoy your programming. However, to get dragged into another controversy does not increase my enjoyment of your fine programming. Then I hear that this is largely because a malcontent employee got her hair touched. To go into a white savior frenzy over this makes you look like a bunch of sjw idiots. ~ Here is a live stream from Stoned Mountain. Antifa was burning an American Flag, with the lighter fluid can next to it. Someone yelled to move the lighter fluid, and some Antifist moved it. Now, someone is going through the crowd with a megaphone, telling the crowd about Jesus. ~ pictures today are from The Library of Congress. ~ selah


















































































































































































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