Responsible
It was a sunday evening, and there was nothing good to say. Rather than not saying anything at all, PG decided to go into his archive This post is from May of 2007. It is about responsible behavior, and a religion that does not encourage it. This repost might be hypocritical, but no one forced you to read it. Part two is another rerun. It is written in first person. The pictures, from “The Special Collections and Archives,Georgia State University Library”, need text between them.
It all started when a girl went to a back room with a former boyfriend. Her current bf stormed out of the party, and flipped his car when it went off the road. Being a star quarterback did not prevent the fatal consequences. The local radio whiner had a few things to say. Since alcohol was a suspected factor, the question became, “how do we teach teenagers to drink responsibly?”
PG is a retired drunk, and has a few dozen opinions on this issue. His wandering mind settled on a related subject…Jesus. G-d’s love baby is similar to alcohol. Both are legal, both have potential for good and ill, and neither works for PG. The thought occurred “How do we teach Teenagers to Worship Jesus Responsibly?” Now, this may be the first time those two concepts have been paired like that…Jesus and Responsibility…but it should not be the last.
A central concept in the world of Jesus Worship is the avoidance of responsibility…”Jesus paid the price for my sins on the cross”. While you may feel better to think you are forgiven, that does not help the person who was hurt by your actions. If star the quarterback had run into someone, G-d might forgive him, but this does not help with the medical bills.
Today’s seminar is about the Worshiping Responsibly. It is about having respect for your neighbors who do not agree with you, and do not want to hear about your “salvation”. It is about not creating ill will for Jesus with obnoxious behavior in his name. It is about not dragging Jesus into your personal quarrels, using his name in anger to hurt your neighbor. It is about Responsibility. Your actions have consequences, and just because you are doing it for Jesus does not eliminate that reality.
There are two big reasons why PG is not a Jesus Worshiper. The first one is, he simply doesn’t agree with the teachings. The Bible is not the word of G-d, Jesus was killed because he was a troublemaker. The death, and reputed resurrection, of Jesus has nothing to do with what happens to people when they die. If you don’t agree with the dogma regarding life after death, the Jesus worship church has little to offer you. Christianity is more a scheme for life after death than a religion.
The Second reason is the sorry behavior of Jesus Worshipers. This prevents PG from having a cosmetic, social oriented membership in a church. He does not want to pretend to worship a spirit which causes him misery.
Responsibility is not valued in the Jesus Worship community. Respect for non believers is seen as a sign of weakness. And, while not all Jesus Worshipers are fanatics, many admire and support the loudmouths who give their faith a bad name.
When it comes to belief, moderation is not valued. Fanaticism is admired. There is little responsibility taken. It is just the Jesus talking.
Christopher Isherwood once said, in a magazine interview, that the doctrine of a religion is not as important as the person who tells you that doctrine. (If anyone can find this quote on the internet, please leave a comment with a link.) It is a common belief that religions are about beliefs, but many find that it is the person who draws you into the community. A corollary of this is when you have a bad experience with a person who represents a religion. This person can drive you far away from wanting to have any participation in a religion. The idea that G-d would send a person to hell because he knew an offensive Jesus worshiper is tough to believe.
So much for world affairs. It is time to tell a story, with no moral and no redeeming social value.
In 1980, I was staying at a place called the Sea Haven Hostel, affectionately known as Sleaze Haven. This was in Seattle WA, as far as you can get from Atlanta, and still be in the lower 48. I was working through Manpower, and staying in a semi private room for $68 a month.
There was a Christian group that met in the basement on Sunday Night. Now, as some of you may know, I am a recovering baptist, who hasn’t been to church since 1971. However, the lure of a free meal was hard to resist, so I went to a few meetings.
One night, after doing quality control work on the local beer supply, I cheerfully joined in the discussion. This was the night when I realized that the Bible is not the Word of G-d, a concept that has been very handy in dealing with the clumsy efforts of our Jesus-mad culture to convert me.
They seemed to like me, though, and welcomed me back. Maybe it was the southern accent.
One Sunday, after the dinner was finished , it was time to have a prayer to begin the meeting. I raised my hand. Now, Jesus Worshipers enjoy prayer as entertainment. When they bow their heads, you see them stretching and deep breathing, in anticipation of a good, lengthy, message to G-d.
My message was a bit of a disappointment. Instead of a long winded lecture about Jesus and the magic book, I said what was on my mind. Lord, thank you for letting us be here today.
Jesus And Mr. Gandhi
One day, PG is going to learn not to read facebook first thing in the morning. He was scrolling along, minding his own business, when he found this comment: “Are you kidding me. Judge NOT least you are JUDGE. You have NO right nor do I as a Christain to interpet one man’s thought or opinion or idea of whom our CHRIST is to HIM (Ghandi) or to you or myself. Self judging of other people or life styles was one the things that really ticked Christ off. Til we accept that and stop be so judgmental we are no better than the Devil himself.” PG had a reply: “1-When you have religion shoved in your face, you need to make a judgement… do I agree with this, or not agree? If the religion was not forced upon us, we would not have to make this judgement. 2- When you say I am the devil, you say more about yourself than you do about me.”
The first comment was made by a former supervisor of PG. “Wildman” was the store manager when PG was tormented by the Professional Jesus Worshiper (PJW). During this crucible, PG was forced to re-examine his opinions about Jesus. This was not easy for PG, as Jesus had long been a painful presence in his life.
PG decided that there were two forces known as Jesus. One was the historic figure, whose life was partially recorded in the bible. The second Jesus was a spirit, living in the hearts of those who believe in him. The present day spirit Jesus has little in common with the historic Jesus, other than the name. The best way to know Jesus is through the words and deeds of his believers.
The initial comment was made to a post at Christianity.com. Apparently, the comment was automatically posted to facebook. The post, Gandhi Doesn’t Like Us, was written by Tim Challies. He is a popular Jesus worship blogger, and is much admired at blogs where PG is banned from commenting. The page is sponsored by Christians United For Israel. They are distributing a free ebook, Israel 101, with the slogan “Defend the land Jesus walked.”
Mr. Challies is a competent writer. He crafts an opening to the post which states the points he is going to make. “How many times have you come across this quote attributed to Mahatma Gandhi? “I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.” I must have read it a hundred times in books, magazines, articles, tweets. It is used by believers and unbelievers to point to the hypocrisy of Christians and to call us to more and to better. Our inability to live what we preach is driving the multitudes away. Or so we are told. After all, that’s what Gandhi said.
We need to stop using this quote and I’m going to give you two good reasons to do so. In the first place, Gandhi was hardly an authority on Jesus. When he says, “I like your Christ” he is referring to a Jesus of his own making, a Jesus plucked haphazardly from the pages of Scripture, a Jeffersonian kind of Jesus, picked and chosen from the accounts of his life. “
PG agrees with Mr. Challies, but for different reasons. To begin with, no one seems to have a source for this quote. What was the context? What language was it said in? This quote is the best answer Mr. Google can supply:
“A 1926 review by the Reverend W.P. King (then pastor of the First Methodist Church of Gainesville, Georgia) of E. Stanley Jones’s The Christ of the Indian Road (published in 1925 by The Abington Press, New York City) includes the following: Dr. Jones says that the greatest hindrance to the Christian gospel in India is a dislike for western domination, western snobbery, the western theological system, western militarism and western race prejudice. Gandhi, the great prophet of India, said, “I love your Christ, but I dislike your Christianity.” The embarrassing fact is that India judges us by our own professed standard. In reply to a question of Dr. Jones as to how it would be possible to bring India to Christ, Gandhi replied: First, I would suggest that all of you Christians live more like Jesus Christ. Second, I would suggest that you practice your Christianity without adulterating it. The anomalous situation is that most of us would be equally shocked to see Christianity doubted or put into practice. Third, I would suggest that you put more emphasis on love, for love is the soul and center of Christianity. Fourth, I would suggest that you study the non-Christian religions more sympathetically in order to find the good that is in them.”
The quote is less than 100 years old, and it is disputed. The reputed words of Jesus were said in Aramaic. They were quoted, after his death, by scribes who never met Jesus, in Greek. These texts were copied by hand and compiled into a canon for the Catholic church. This canon was translated into contemporary languages. And yet, this record of the teachings of Jesus is regarded as the verbatim, inerrant truth.
Another problem with the quote is the use of the word “Christ”. This was an honorific title, and not the name of Jesus. (Some say that the name was closer to Joshua. It was probably an Aramaic name that we would find difficult to pronounce.) There are many people who say that Jesus might not be the Christ.The two names are not synonymous, nor is Christ the last name of Jesus.
Mr. Gandhi had some name issues as well. His birth name was Mohandas Karamchand Gandhi. Many today refer to him as Mahatma Gandhi. “The word Mahatma, while often mistaken for Gandhi’s given name in the West, is taken from the Sanskrit words maha (meaning Great) and atma (meaning Soul). Rabindranath Tagore is said to have accorded the title to Gandhi. In his autobiography, Gandhi nevertheless explains that he never valued the title, and was often pained by it.”
Mr. Gandhi went to school in England, and worked as a barrister in South Africa. He was a smart man. If you want to put a quote from Mr. Gandhi on your vehicle, here are a few options:
“G-d has no religion”
“Be the change you want to see in the world.”
“Nobody can hurt me without my permission.”
“Be the change you want to see in the world.”
“The weak can never forgive. Forgiveness is the attribute of the strong.”
“Whenever you are confronted with an opponent. Conquer him with love.”
“The best way to find yourself is to lose yourself in the service of others.”
“The weak can never forgive. Forgiveness is the attribute of the strong.”
“Live as if you were to die tomorrow. Learn as if you were to live forever.”
“One who has any faith in G-d should be ashamed to worry about anything ”
As we said earlier, Gandhi Doesn’t Like Us offers two reasons to not use the quote by Mr. Gandhi. Lets take a look. “Whatever Jesus Gandhi liked was certainly not the Jesus of the Bible. Why then should we care if we do not attain to this falsified version of Jesus? I would be ashamed to have any appearance to the kind of Jesus that Gandhi would deem good and acceptable and worthy of emulation. That Jesus would, of course, have to look an awful lot like Gandhi. So there is one good reason to stop using this quote: because Gandhi fabricated a Jesus of his own making and declared his affection only for this fictional character. He never liked the real thing”.
Arguably, this is what the contemporary church does. The light skinned Jesus of velvet paintings looks little like the real thing. Even critics of the church, who like to talk about what “Jesus really taught”, are relying on the product of a Catholic committee. The truth is, we don’t know very much about the historic Jesus. We fill in the blanks to suit whatever the current agenda is. What you think about Jesus says more about you than it does about Jesus.
Here’s a second reason. Gandhi had a fundamental misunderstanding of himself and of the rest of humanity. Gandhi no doubt loved the way that Jesus related to the downtrodden and disadvantages and assumed that he himself was a leper or Samaritan, when really he was a Pharisee. … Perhaps he might even have deigned to put himself in the place of the Prodigal Son, a man who had gone astray but then found hope and redemption. Whatever the case, the Jesus he liked must have been a Jesus who would love and accept him just as he was and not a Jesus who declared that even a man as good as he was an enemy of G-d.
Jesus spoke kind words and did great deeds; he comforted and healed and gave hope and a future. But not to everyone. Jesus reserved the harshest of words for the religious elite, those who declared that they were holy, that they understood the nature of G-d, that they had achieved some kind of enlightenment. Jesus had no love for such people. It was such people who received the sharpest of his rebukes and the most brutal of his “Woes!” They were the whitewashed tombs, the broods of vipers, the blind guides. Such men did not love Jesus. They may have loved Gandhi’s fabricated Christ but they hated the real one.
And who is the “religious elite” elite of today? Perhaps it is someone who publishes on a slick website, with an ad supporting the abuse of the Palestinian people. Perhaps it is the preacher in Lithonia who uses Jesus to lure teenage boys into his bedroom. Perhaps it is the PJW who conducted a vulgar ministry while working on the clock for redo blue. This PJW ended a tirade with the words, What you see is Jesus changing my life. Perhaps it is those who use Jesus to hurt people.
This Jesus, the Jesus of the Bible, would have rebuked Gandhi as he rebuked the Jewish leaders of his day, the people who led people walking behind them on the road to hell. Like them, he was convinced of his own goodness, his own worthiness. There are two good reasons to stop using this quote: Gandhi liked only the Christ of his own making and he believed that he was worthy of the favor of this Christ. On both accounts he was wrong; dead wrong.
This is a repost. Pictures today are from The Library of Congress. They are Union soldiers, from the War Between the States. Both sides in this conflict believed that Jesus supported them.
Dr. King And Mr. King
The other day PG stumbled onto a blog post, about a speech given by Dr. Martin Luther King Jr. This address was deemed “the singularly most-important speech on race in the history of this country.”
PG admires Dr. King. He is also suspicious of superlatives. There were some comments made by Rodney Glen King III. The comments by Mr King were briefer, and tougher to live up to.
While thinking of things to write about, PG realized that he had never seen the actual quote by Mr. King. It is embedded above. When you see this video, you might realize that Mr. King has been misquoted. The popular version has him saying “Can’t we all just get along.” He did not say just.
Mr. King was known to America as Rodney King. His friends called him Glen. His comments, at 7:01, May 1, 1992, went like this: ““People, I just want to say, you know, can we all get along? Can we get along? Can we stop making it, making it horrible for the older people and the kids? . . . Please, we can get along here. We all can get along. I mean, we’re all stuck here for a while. Let’s try to work it out. Let’s try to beat it. Let’s try to beat it.”
The circumstances of the two comments could not be more different. Dr. King was giving the sermon of his life. There was an enormous crowd, both in person and on TV. His comments were scripted, rehearsed, and delivered with the style that he was famous for.
Mr. King, by contrast, had just seen the officers who beat him acquitted. Cities from coast to coast were in violent upheaval. Mr. King was speaking to reporters without benefit of a speech writer. What he said might be more important. This is a repost. Pictures today from The Library of Congress.
Dangerous Driving
What follows is a repost from a few years ago. The thoughts are current. Pictures are from “The Special Collections and Archives, Georgia State University Library”.
This is written as the Sunday morning worship hour winds down. In church facilities across America, preachers scream about sin. Very few will consider the sin of dangerous driving. And yet, this is the sin that can change, or end, your life in an instant.
There is a lot of label mongering in public spaces. Liberal, conservative, and racist are three of the most popular. None of these labels deals with driving courtesy. The SJW and the KKK are united in their lack of concern about safe driving. With that in mind, here is the top nine.
1- Find another way to show how bad you are. This is mostly a masculinity thing, but it just might apply to a few ladies. Driving hard and fast is the easy way to prove your toughness. All you do is push the gas pedal. You don’t have to go to the gym, have lots of sex, or go into battle. Just drive fast, and with no concern for your neighbor.
2- Slow down. There is no need to go so fast. When you go somewhere, allow yourself enough time to get there. The faster you drive, the less reaction time you have in an emergency.
3- Stay far enough behind the car ahead of you to stop in an emergency. This will be less stressful for the person in front of you.
4- Pay attention to the road. This is where cell phones, and texting, becomes a problem. You should be focused on the road ahead of you, and not what your phone mate is telling you. Your minutes will be just as good when you get to your destination. Are people really brainless enough to text and drive?
5- The three rules of the workplace apply here…. show up, stay awake, and don’t kill anyone.
6- Keep your car in good condition. The tires and brakes are key items, but also keep the engine running smoothly. Sometimes you need to accelerate.
7- Keep your temper. Driving while angry is a cause of many accidents, especially when combined with alcohol or religion.
8- Use your turn signals.
9- Show concern for the well being of your neighbor. Use common sense.
Yeah I’m A Redneck
A facebook friend recommended an Upworthy video, Racism explained by a good ol’ Southern boy. PG had to click on the link. He did not like what he saw and heard.
About nine seconds in, PG sensed that something was amiss. “I’m coming to you hear in my track. Today I got Ford F150 and I like it. Yeah I’m a redneck. I always have been…” Years of living in Georgia has given PG a taste of rednecks. This man seemed a bit off.
It turns out the speaker was “a filmmaker, actor, and anti-racism writer.” His name is Jorge Moran. Mr. Moran studied at Savannah College of Art and Design, and has directed several films. His bio mentions bouts with depression, as well as living in Los Angeles. He returned to Tennessee in 1992, after the Rodney King riots.
There are a lot of comments in the text about what “white” has done. As a little experiment, PG decided to substitute “christian” for “white.” “This country was built for christian people. I mean it’s time as Americans, as christian Americans came to terms from that and realized, “We are benefiting from that. We created slavery. We created a culture and system of christian supremacy that has benefited us for 400 years.” You think maybe it’s about time we stop being lazy as christian people and take some fucking responsibility.”
So you say christians should not be blamed for creating slavery. What about the white americans whose ancestors came to this county after the abolition of slavery? What about the majority of white americans, north and south, who did not own slaves? Is the color of your skin the only variable available for blaming something that happened hundreds of years ago?
Lets break down another bit of text. “White people are racists. Not all of them but white culture is. White country is. Our Nation is. Our American culture is full of white supremacy and we live in a white supremacist culture that caters to white people. Everything from the media to education, to art, to culture, to politics are white washed. What is not white washed. As far as the status quo, as far as the dominant culture, everything’s white washed.”
One of the things about American culture is the mixing of white and black. Rock and roll was invented by black people. Christianity, at least the Catholic church and its offshoots, was invented by white people. There is a lot of mixing. Whenever PG goes anywhere, he sees black people. To say american life is whitewashed is ridiculous. When you make statements like that, you make me want to doubt the next thing that you say.
This is not to say that there is no racism. Economic inequality is real. The toxic after effects of jim crow have not faded away. However, rhetoric of the type this video spouts off does not help. Maybe the calling out demanded by this video needs to be directed at Jorge Moran.
The speech has little that you have not heard before. It also does not have any practical way to make a change. “And let’s do something about it. Let’s speak up. Let’s vote. Let’s create legislation and policies that fight against this shit. Let’s make things fair and equal.” Actually, the Civil Rights act was passed in 1964. The Federal Government has been in the business of monitoring Civil Rights violations ever since. Exactly what laws do you want to pass?
When a video like this comes out, many people see it as their duty to praise it. If you do not praise the speech, or if you do not automatically believe every claim made, then you are labeled a racist. After a while, the term racism means less and less. Fire breathing entertainment for SJW is not going to create change. All this one is doing is collecting page views for UpWorthy. Pictures are from “The Special Collections and Archives, Georgia State University Library”.
#MemoriesPizza
Just when you think it can’t get any stranger, the bosslady at Memories Pizza said, on tv, ““If a gay couple came in and wanted us to provide pizzas for their wedding, we would have to say no.” You might wonder how many gay weddings are going to go to a Michiana pizza parlor to get pepperoni deep dish for their commitment ceremony.
The fun got started when an internet prankster saw that the domain memoriespizza.com was available. This person made a fake web site, complete with soft core porn.
When you go there now, you see this text. “Don’t discriminate.(It’s not nice.) Also, in all seriousness, it’s really dumb to not own a domain name for your business. Especially after you spew stupid shit on TV. (And my web host started getting a lot of abuse reports, and I like them. So.)
The next strange thing to happen is “Jess Dooley a Concord High School golf, softball and basketball coach, was suspended hours after … tweet about arson.” “@dooley_11 Who’s going to Walkerton, IN to burn down #memoriespizza w me? Agree with #FreedomofReligion bill? “That’s a lifestyle they CHOOSE” Ignorant.”
That is one documented threat. By the time the internet heard about it, thousands had been alleged. Twitter was ablaze with snarky comments about tolerance and hypocrisy. The O’Connor’s chose to close Memories Pizza because of all these threats. They may not reopen. Just who is making all these threats? People who can’t serve pizza at their gay wedding?
Dana Loesch is a Glenn Beck associate. She took up the cause of the embattled pizza people. A gofundme page, Support Memories Pizza, was set up. “Purpose: To relieve the financial loss endured by the proprietors’ stand for faith. After you donate please go “like” and combat the leftist hatred expressed on Dana’s page.” The take after 16 hours: $106,545. Miss Dana is on top of the situation @DanaTheBlaze ALERT: Hackers are trying to crack our #MemoriesPizza #Gofundme password.
At least one twitter warrior is suspicious. @Bipartisanism The #MemoriesPizza story is a scam. On the brink of bankruptcy they drummed up phony outrage with GOP host @DLoesch & raised $$ on gofundme. Just why did a South Bend IN tv station go to a small town pizza joint for a televised interview anyway? Inquiring minds want to know. Pictures from “The Special Collections and Archives, Georgia State University Library”.
Mike Pence And Lester Maddox
Salon posted a festive piece the other day. The headline: “Indiana’s Mike Pence is starting to look like Lester Maddox — without the spine.” What about the Governor’s breast, thigh, and wing?
Mr. Pence is the media punching bag of the moment. In a few days, someone else will screw up, and the nabbering classes can pick on someone else. The riffraff law will be lawyered out in the courts.
The question here is the connection to the former Georgia Governor. It turns out to be a rhetorical gimmick. In the first paragraph, author Joan Walsh essentially repeats the headline. “… even before Pence began to look like a 21st century Lester Maddox — without the spine.” This is the last time Lester is mentioned. He is used as a bald headed Honey Boo Boo.
We have gotten to the place where prejudice against perceived racists is enthusiastically accepted. It is the new McCarthyism, with guilt by association, and shadowy accusers. In an ironic touch, this new crusade is connected with homophobia. Here is a thought about that from a previous post.
Homophobia is compared to anti-racism. In both cases, the accuser has a set of standards. If the accused does not meet those standards, then the accused is considered fair game for abuse. The accused and the accuser may not agree on these standards. That does not matter. If someone wants to make the accusation, then they will, and will feel righteous about doing so.
It is frequently speculated that the homophobe is secretly gay. The need to be heard badmouthing gays stems from a perceived need to prove heterosexuality. Could this be the case with the anti racist? Maybe the anti-racist is secretly afraid that he/she might be a racist. The “calling out” of others, for perceived racism, is an effort to overcompensate for his/her own shortcomings.
Getting back to Lester, it is ironic that he is this famous forty four years after his term in office ended. There is no shortage of bad things to say about Mr. Maddox. However, Georgia survived having both him, and smiling Jimmy, as Governor. It is highly unlikely that anyone will know who this Pence person is in forty four years.
The second part of this feature is a previously published piece about Lester Maddox. PG was twelve when Lester was elected, and has many memories of the four years that followed. The post goes into some of the mixed feelings, and tells a couple of stories. Pictures are from “The Special Collections and Archives, Georgia State University Library”.
There has never been a politician like Lester Garfield Maddox. He was elected Governor of Georgia (with help of a quirk in the state constitution) in 1966. PG was 12 at the time, and saw the spectacle of the next four years with amazement.
Before we get started on this, we should remember a couple of things. Lester Maddox became notorious when he shut down his restaurant, The Pickrick, rather than serve a black customer. He was a segregationist, which means he did not want black people to have the same rights as white people. Looking back for 2010, it seems incredible that civil rights legislation was needed 46 years ago, so that 30% of Georgia could eat in a restaurant. PG does not condone the actions and attitudes of Lester Maddox, or the people who supported him.
There is style, and there is substance. While the substance of Lester may have been horrible, the style was a sight to behold. He could ride a bicycle backwards, and did so whenever a crowd was there to watch. (PG saw this at halftime of the Peach Bowl.) He was on The Joe Pyne Show and The Dick Cavett Show, and walked off of both.
This section from a previous post tells a bit of the story.The Governor was speaking to a group of reporters. He was announcing the appointment of a Black man to a Selective Service Board.. The reporter said it was the first Black man to serve on a draft board since reconstruction. What did the Governor think about this?The Governor said “Gee”
The screen returned to the Channel Five newsroom. The men at the desks were all laughing. The weatherman looked up at the camera and said “That’s a tough act to follow”
Whatever you might say about Lester Maddox…and there is no shortage of bad things to say…there has never been a public official that entertaining. As for being a tough act to follow, the next Governor was Jimmy Carter. As for the weatherman, PG saw him in a parking lot once. It was raining heavily. The “Gray Ghost” looked at PG with an ironic smile, as if to say “I am sorry”. The weatherman, Guy Sharpe, is on the right in the picture below this post. He is signing a book.
In 1970, the Governor of Georgia could not succeed himself. Lester ran for Lt. Governor, and spent the next four years feuding with Governor Jimmy Carter. Lester ran for a second term in 1974, and was trounced by George Busbee. (The slogan : “Elect a work horse, not a show horse.”) When Jimmy ran for President in 1976, Lester made a point of badmouthing Jimmy. In his own way, Lester Maddox helped Jimmy Carter get elected President.
There is a youtube video of the appearance of Lester on the Joe Pyne show. (Another guest that night was Culius Jeezer, who claimed to be 2000 years old). A video of the time Lester was on the Dick Cavett show has not emerged. Another guest that night was Truman Capote. After Lester walked off the show, Mr. Capote said, in his own inimitable way, ” I ate at his restaurant one time, and all I have to say is, it was not finger licking good”.
Chamblee54 
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