TED Talk Google Adventure
TED sends me emails, recommending talks. This week, it was The real story of Rosa Parks — and why we need to confront myths about black history. I felt like listening, and clicked on the link.
David Ikard was the TED-talker. His son came home from school, having learned a lesson about Rosa Parks. Unfortunately, he was taught the version where Mrs. Parks is an old lady, whose feet hurt. The truth is that the protest had been planned.
Dr. Ikard was offended that his son was taught the incorrect version of the story. He wanted to have a conference with the teacher. The transcript tells what happens next. “So I’m agonizing over this, primarily because I understand, as an African-American man, that whenever you talk to whites about racism or anything that’s racially sensitive, there’s usually going to be a challenge. This is what white sociologist Robin DiAngelo calls “white fragility.” She argues that, in fact, because whites have so little experience being challenged about their white privilege that whenever even the most minute challenge is brought before them, they usually cry, get angry or run.” At this point, I decided not to listen to any more of the talk.
I got curious about how this turned out. His son taught his own lesson to the class. The teacher saw the error of her ways. That part of the talk has a happy ending. Unfortunately, the talk has eight minutes to go. Dr. Ikard tells another story. If you want to hear this story, you can listen to the talk.
After the second story, Dr. Ikard is talking about race relations in general. He repeats a quote. “Toni Morrison said, “If, in order for you to be tall, I have to be on my knees, you have a serious problem.” She says, “White America has a serious, serious problem.”
I have never read any of Ms. Morrison’s books. I have heard an interview on CBS radio, and seen a couple of videos. The “If, in order for you…” quote sounds like something she might say. However, I wanted to know the context. How did she come to say that?
I highlight the quote, right click, select google search. The only results that I saw, in English, were the TED talk. The next step is to find the Wikiquotes page for Toni Morrison. Control A, Control C, click onto a blank word document, Control V. Save the document as Morrison, to be put in a quote database later. Next, hit Control F. Write a search term in the field, and see what you find. After using tall, knees, order, and serious, as search items, the quote does not appear. It is possible that Ms. Morrison did say that sentence, but, for our purposes, it is not verified.
This is not the first time a Toni Morrison quote has caught my attention. A few years ago, a facebook friend posted a video of Ms. Morrison on the Charlie Rose show. I asked the fbf if he had a link for the video, for which he replied “Google it, sir.” It turns out that the video used creative editing, and did not accurately represent what Ms. Morrison said.
This is the problem with saying “Google it.” A search engine is going to show the searcher information that you might not want them to see. Besides that, saying “Google it” is rude. If you post something on facebook, or a TED talk, you should show where you get your information.
Pictures today are from The Library of Congress.
Online Troll Fighters
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m. peterson ~ retsbol kcor ~ beer can video ~ homeless ~ square
mish_gabby ~ polk salad ~ #QueersAgainstPete ~ cal gough ~ ny subways
chastain park ~ ph history ~ piedmont heights ~ William Lott Monroe, Sr.
miami ~ beer summit ~ underbelly ~ iowa caucus
‘1917’ and the Trouble With War Movies Sam Mendes’s 1917 is a movie so self-consciously overwrought and virtuosic that the only thing you can really do with it is give it an Academy Award ~ big dick energy is not it’s not a phrase that we commonly use it’s in the UK we’re too refined for that that’s vulgar ~ we also need … removal from their jobs if you are racist if you’re a nakedly racist then you have no business being in charge of being in care of anybody ~ “Is any of this untrue?” I would say everything in that meme should be questioned. When you are talking about managing a police force, there are probably multiple sides to every issue. ~ we talk about what offends us, but never what onends us ~ Warren Buffett Hates It. AOC Is for It. A Beginner’s Guide to Modern Monetary Theory MMT’s proponents say it’s the critics who are impervious to reason—“part of a degenerative paradigm that has lost credibility,” says Australian MMTer William Mitchell. ~ deep in the Russian wilderness, an unholy experiment is underway. for years Peterson has attempted to transmute himself into the exalted lobster, king of the animals. but there’s been a malfunction—he’s stuck in the interstitial stage, forever to live as an eldritch abomination. ~ you have the schedule that you have and the amount of energy and enthusiasm you maintain with the schedule is very remarkable cuz you’re not stopping you’re not slowing down I mean you’ve had your foot on the gas for like two solid years now ~ make hay while the Sun shines I guess is that how you feel about it well you know when you have an opportunity that’s completely preposterous you’re a fool to take it for granted yeah I guess that’s soul and see ah so Tammy and I have been to a hundred cities since January so everywhere you know and part of what keeps us going well first of all I have a really good crew … Nov 29, 2018 ~ Pictures today are from The Library of Congress. ~ selah
Gloomy Sunday
Billie Holiday had a hit with Gloomy Sunday in 1941. The legend is that people would listen to the song, and kill themselves. As a result, the song was banned from the radio. Or was it?
Gloomy Sunday was written in 1933 by Rezső Seress. Additional lyrics were later written by László Jávor. It became known as the “Hungarian Suicide Song”, and was reportedly banned in Hungary. An English translation (which is said to not do justice to the original Hungarian) was rendered.
Gloomy Sunday has a melancholy sound, even as an instrumental. The story is about a person…it is not gender specific…who decides to join a loved one who has died. A third verse was added, to the english version, where the singer says it was all a dream.
Gloomy Sunday became popular in the United States. And the suicide stories started to spread, along with rumors that the song had been banned from the radio. (It was indeed banned by the BBC.) There are indications that these rumors were part of a publicity campaign.
The urban legend busters snopes. calls the story “undetermined”. Legends like this get a life of their own. A grieving person hearing this song on a dreary Sunday is not going to be uplifted. One thing is known for sure…the original composer did take his own life. Rezső Seress jumped off a tall building in Budapest in 1968. The legend is he had never had another hit song after writing “Gloomy Sunday”. This repost has pictures from The Library of Congress.
Post Racial America
It is a cliche among certain pundits that this is not “Post Racial America.” No one seems to know what PRA would look like. PRA might be less noisy, with fewer odors, than the current model. The opinion that we do not live in PRA seems unanimous. After PG heard the denial of PRA one too many times, he began to wonder something. Who said America is Post Racial?
Mr. Google has 119 million answers to the question “who said america is post racial?” The short answer is nobody. The closest thing on the front Google page is an NPR commentary from January 2008. This was the early stages of the BHO run for the White House. The commenter said that the election of a dark skinned POTUS might usher in a post racial era in America.
This piece will not have any fresh opinions about race relations in America. That subject has been worn out elsewhere. If someone finds it to their advantage to denounce “racism,” there will be an audience. The truth is, very few people have ever said that America is Post Racial.
This is a double repost, on the subject that people can’t get enough of. If you can’t say anything good, you can always talk about racism. Pictures for this friday morning are from “The Special Collections and Archives, Georgia State University Library”.
Some times you see something, and realize that you are being pushed over a line. Today’s straw, landing on the camel’s back, was a meme. It has pictures of a statesman-like BHO, and a goat smiling BS. The text was white comic sans letters, on a black background. “Regarding those who call Obama an illegitimate president because his father was born in Kenya, Bernie Sanders replied: “No one asked me if I was a citizen or not, and my dad came from Poland. Gee, what’s the difference? Maybe the color of my skin.” The comment was from a Las Vegas town hall meeting. Some things that are said in Vegas need to stay in Vegas.
No one denies that white people and black people often do not get along. Few deny that there is systemic inequality. The connection of “birther” speculation to systemic inequality is tough to see. Of course, the definition of racism is elastic, and can fit whatever situation the observer wants to critique.
Are we helping the cause of racial tranquility by making comments like that? Yes, it is foolish for “birthers” to whine about a birth certificate. But entertaining followers in a town hall debate does not mean you are going to be able to govern. Maybe BS should focus on his economic fantasies, and quit scoring cheap shots about racism.
The Color Of My Skin was originally published in February, 2016, when BS was taken seriously. As we all know, HRC eventually got the Democratic nomination, only to lose to DJT in November.
Mr. Trump was one of the original “birthers,” or people disputing the Hawaiian birth of BHO. In the general election campaign, Democrats liked to say that DJT was a racist, with birtherism frequently given as an example. The many other unappealing parts of DJT, like crookedness and mental instability, were brushed aside, in the mad rush to scream racist. Some even went so far as to say that anyone voting for DJT was a racist. When the electoral votes were counted, DJT won.
William Lott Monroe, Sr.
“North Boulevard was renamed Monroe Drive in 1937 to honor noted Landscape Architect W.L. Monroe who built his house and a plant nursery on the road and was noted for his many landscape projects and public parks in Atlanta.” Faset (Bill) Seay, February 4, 2020, 3:48 pm This comment was made to Monroe Drive or Boulevard. MDOB looks at Atlanta roads that change names, and the reputed racial motivations for these changes. The Monroe story takes place in Piedmont Heights.
“In 1823 Benjamin Plaster was granted 3,000 acres of land along Peachtree Creek and Clear Creek in recognition of his military service during the War of 1812. This was two years before Archibald Holland acquired a similar tract several miles to the east where another village called Terminus was founded in 1837, later renamed Marthasville and eventually Atlanta. … Plaster built a bridge across Peachtree Creek and the trail to it became known as Plaster’s Bridge Road. The bridge’s stone abutments still remain on the creek banks and a short section of the old road, running along the northern boundary of today’s Piedmont Heights, is now called Plasters Avenue. As other settlers followed a township called Easton grew up around Walker’s Grist Mill on Clear Creek near the site of today’s Ansley Mall at Piedmont Road and Monroe Drive.”
“Around 1850 Captain Hezekiah Cheshire arrived from South Carolina. His sons, Napoleon and Jerome, settled on opposite sides of the south fork of Peachtree Creek. They built a bridge across the creek near to connect their farms and the road to it became Cheshire Bridge Road. … In 1864 General Sherman’s Union soldiers swept through Atlanta. General T. J. Wood’s troops built entrenchments along the eastern edge of Easton on the property of Benjamin Plaster’s son Edwin, putting the little community in the battle of Atlanta. These entrenchments remained until the 1950s when they were destroyed by the construction of a Holiday Inn. Today a few crumbling stone steps and historic marker on the site honor the Edwin Cheshire family’s handyman “Gold Tooth John” whose ghost is rumored to still wander the halls of the old hotel at night.
“In 1871 the Atlanta and Richmond Air Line Railway opened a line between Atlanta and Toccoa, Georgia with a depot at Easton. Its “Air Line Belle” train, said to be the finest on the line, allowed Easton residents to commute to Atlanta without having to ford Clear Creek which still had no bridge. Train service spurred growth of the township to 100 residents by 1888 but the surrounding area remained rural and mostly devoted to farming and dairying. The rail line serving Easton was called the “Southern Railway Belt Line” and in 1883 the “Georgia Pacific Belt Line Railroad” connected with it just north of Easton at Belt Junction, an area which later became known as … Armour/Ottley. … In 1895 North Boulevard was built, running through Easton parallel to the railroad, as a main route into Atlanta. … In 1912 Fulton County annexed Easton and renamed it Piedmont Heights. Plaster’s Bridge Road was paved in 1917 and its name changed to Piedmont Road.” (According to this narrative, the Boulevard-Monroe thoroughfare was originally called North Boulevard. This is not the same road as North Avenue. Confusing road names is not limited to multiple Peachtrees.)
“In 1925 Landscape Architect W. L. Monroe bought 15 acres on North Boulevard at Wimbledon Road where he operated a popular nursery and landscaping business for many years, … Remnants of two small stone structures that Monroe built … remain on the grounds of today’s Ansley-Monroe Villas Condominiums. In 1927 a portion of North Boulevard was renamed Monroe Drive in honor of Monroe’s many landscape projects in the city.” … “In 1928 the City of Atlanta began annexing Piedmont Heights by taking in the lots along North Boulevard. In the 1930s a new home could be bought for $4,700 on North Boulevard or Wimbledon Road.”
There is a bit of confusion here. One source says the Monroe renaming was in 1927, while another source says 1937. Then there is the story told by maps, found in the original post.
An 1892 “Bird’s eye view” shows Boulevard sailing off into the horizon, past a racetrack in today’s Piedmont Park. A 1911 map shows Boulevard starting near “L.P. Grant Park,” and sailing past Ponce up to Piedmont Park. A 1940 map shows Boulevard going past Park Drive, only to turn into Monroe Drive at Montgomery Ferry Road. Finally, a 1969 map of “Negro Residential Areas” shows Monroe Drive changing into Boulevard at Ponce De Leon Avenue, like it is today.
Two things are worth noting. None of these maps have a “North Boulevard.” The street name is a stand-alone Boulevard. Second, the 1940 map shows the street as Boulevard at Eighth Street, and Elmwood Drive. The first mention of Monroe is at Montgomery Fairy, near the Monroe Nursery. This might contradict the racial narrative.
The information about Mr. Monroe neither proves, nor disproves, the story that black Boulevard was changed to white Monroe. City on the Verge: Atlanta and the Fight for America’s Urban Future states “In 1925 landscape architect W. L. Monroe bought fifteen acres on what was then called North Boulevard, establishing a plant nursery that thrived for many years. In 1937, the street north of Ponce de Leon was renamed Monroe Drive in his honor (and to distinguish it as a white area as opposed to Boulevard to the south of Ponce).” The book offers no evidence for this, and its “woke” tone is cause for skepticism. While there is circumstantial evidence to support the legend, verifiable facts are hard to come by. A similar story might be the 1956 change of the state flag.
“William Lott Monroe, Sr. (1891-1965), landscape designer and nurseryman, is recognized in newspaper articles as the “landscape artist” during the development of North Fulton Park (later renamed Chastain Memorial Park) in the late 1930s and early 1940s. This work was financed partially through WPA (Works Progress Administration) funds and supported with local prison labor. … There are three main areas in Chastain Park with Monroe’s signature style as a landscape designer: (1) the master grill area; (2) the picnic grounds area; and (3) the amphitheater. … Monroe’s Landscape & Nursery Co. is removed from Fulton County’s payroll: “… Drawn more than $17,000 from the county in the last year and one-half… The company was drawing $500 a month for supervising landscaping of county parks, which was in addition to flowers, shrubs and blueprints sold by it to the county.” (“Nursery Company Is Cut Off Pay Roll.” Atlanta Constitution, Jan. 25, 1941)” … “1941 Amphitheater still under construction, originally planned as an outdoor venue for the Atlanta Symphony Orchestra.” … “It is unknown if Monroe oversaw the completion of construction at the amphitheater.” … “October 22, 1965 William Lott Monroe, Sr. dies in Atlanta.” Pictures are from “The Special Collections and Archives, Georgia State University Library”.
Letters Sent To Snellville Businesses
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Washington Post journalist is suspended after tweeting a link to a 2016 story about Kobe Bryant’s rape case just hours after he died in helicopter crash ~ @PoliticalKathy Most of you guys don’t even know that it’s literally legal to eat dogs in certain states the US lol California, Georgia, Hawaii, Michigan, New Jersey, New York, and Virginia are the ONLY states that eating dogs is ILLEGAL. ~ Ga. Code Ann., § 26-2-150 to 161 As stated in the legislative intent, the General Assembly declares that purchasers and consumers have a right to expect and demand honesty and fair practices in the sale of meat for human consumption. It is the purpose of this Code to ensure that honest, fair, and ethical practices are followed in the advertising and sale of meat for human consumption. With regard to horsemeat, the Code prohibits the slaughter a horse in this state for the purpose of selling or offering for sale for human consumption or for other than human consumption the horse meat derived from such slaughtered animal unless certain conditions are met. Further, no horse meat shall be sold or offered for sale in this state for human consumption unless at the place of sale there shall be posted in a conspicuous location a sign bearing the words “HORSE MEAT FOR SALE.” ~ Title 26. Food, Drugs, and Cosmetics. Chapter 2. Standards, Labeling, and Adulteration of Food. Article 4. Advertisement and Sale of Meat Generally § 26-2-160. Sale of dog meat for human consumption prohibited; sale for other purposes It shall be unlawful for any person, firm, or corporation to distribute or offer for sale for human consumption any dog meat in the State of Georgia; and all dog meat sold in this state for any purpose, other than human consumption, shall be sold in packages only. The packages shall carry a label showing the contents, for what use it is intended, and stating that said contents are “NOT FOR HUMAN CONSUMPTION.” The words “not for human consumption” shall be in conspicuous type. Laws 1943, p. 475, § 1. ~ These Georgia statutes comprise the state’s dog laws and the “Responsible Dog Ownership Law.”. Among the provisions of the Responsible Dog Ownership Law include a requirement for registration of dangerous dogs as well as the necessity of such owner to carry at least $50,000 in liability insurance. Owners of these dogs who do not comply with these and other provisions may have their dogs confiscated and destroyed. Any person who violates this article is guilty of a misdemeanor. ~ 01:28 so all you know if I were to hand one of those people a vacuum cleaner and say vacuum this rug they wouldn’t know how to do it all they know is digging coal and they’re happy ~ @KrillTusk On my flight into Des Moines tonight I was seated in front of a very drunk Biden staffer who proceeded to give her seat mate a hand job. I wish I was making this up. ~ If the Demos try to get the black vote, but forget the white vote, they will lose the electoral college. This is what Hillary did. We need to quit worrying about black voters and white voters. This is the United States of America. ~ pictures are from The Library of Congress. ~ selah
Non-Racist Or Anti-Racist
There is a tasteful bit of white guilt porn on the innertubes. The video is from the Guardian, a British enterprise. Are you racist? ‘No’ isn’t a good enough answer. The transcript has 365 words, one for each day of the year. The word for today is and. The most recent tally shows 4,714,039 views on facebook, which does not pay royalties.
The talk is an exercise in semantics. Either you are non-racist, or anti-racist. The possibilities that you are a known-racist is not considered, as is the concept that attitudes about race are nobody else’s business. The speaker, Marlon James, instructs the listener that you MUST be anti-racist. Nothing else will do. This means that you must take some type of action against racism. What exactly you are supposed to do is not specified, but you need to do something.
Mr. James lists five points that the mythical non-racist uses to justify their non-ness. “I’m not a bigot. I don’t sing that ’n’ word when my favorite rap jam comes on. I didn’t vote for that guy. I’m not burning any crosses. I’m not a skinhead.” From these five nots, a certain lifestyle emerges. “What you end up with is an entire moral stance, an entire code for living your life and dealing with all the injustice in the world by not doing a damn thing. That’s the great thing about “non-”: you can put it off by simply rolling over in your bed and going to sleep. So why are you sitting at home and watching things unfold on TV instead of doing something about it? Because you’re a non-racist, not an anti-racist.” Or maybe you are an uncle-racist, and auntie-racist won’t let you do anything.
At no point is a course of anti-racist action suggested. Should you go block traffic on the interstate? Should you vilify a member of your community who expresses incorrect opinions on facebook? Should you go to the state capitol, and talk to your representative about laws you are not familiar with? Exactly what are you supposed to do? Will this action do more harm than good? Is this action any of your business? Do you know what you are talking about? Maybe the effect of your action is not important, as long as you are doing something.
The monolog takes a strange turn now. “Now, do this for me: take the “c” out of racist and replace it with a “p”. “I’m not a rapist. I’m not friends with any rapist. I didn’t buy that rapist’s last album.” All these things that you’re not doing. Meanwhile, people are still getting raped, and black boys are being killed. It’s not enough that you don’t do these things.”
Ok, so now we need to take meaningless action against rape, and black boy murder. Again, what are you supposed to do? There is also the matter of privilege. Is it really the white person’s business that black boys are shooting other black boys? And what are we supposed to do about this? Maybe you can say rude things about police.
The video comes to a merciful end with the words “We need to stop being “non-” and start being “anti-”. Or take action against glamorous issues that have no effect on most people, but make you feel good to talk about. The Academy Award nominations have been announced, and not enough POC have been nominated. We can take action on twitter, as this tweet illustrates. #oscarssowhite that pointed hoods will be included in the swag bags this year.
The pictures today are from The Library of Congress. These details are from picture #06666, documenting “First Internation[al] Pageant of Pulchritude & Seventh Annual Bathing Girl Review at Galveston, Texas.” It was taken in 1926. This is a repost.
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