Tom Paine
There is a meme floating through the innertubes. “To argue with a person who has renounced the use of reason is like administering medicine to the dead.” Thomas Paine English-American political activist, writer and revolutionary. A drawing of Mr. Paine lurks to the left of the text.
The quote is from the first paragraph of a pamphlet written by Mr. Paine, The American Crisis: LANCASTER, March 21, 1778, TO GENERAL SIR WILLIAM HOWE. It was part five of a series, The American Crisis. The tract was intended to inspire the war effort against the British. The full sentence: “To argue with a man who has renounced the use and authority of reason, and whose philosophy consists in holding humanity in contempt, is like administering medicine to the dead, or endeavoring to convert an atheist by scripture.”
Four Principles of Quotation was written in 2002, before the rise of meme culture. The salient principle for today is number four, “Only quote from works that you have read.” The tract by Mr. Paine is 6956 words of revolutionary era purple prose. Today’s facebook expressionist does not want to go to that much trouble.
The American Crisis V has some interesting passages. It would be considered politically incorrect today. The British labelled is “the encourager of Indian cruelties,” and accused of “the unchangeable name of meanness.”… “The particular act of meanness which I allude to in this description, is forgery. You, sir, have abetted and patronized the forging and uttering counterfeit continental bills. … shows an inbred wretchedness of heart made up between the venomous malignity of a serpent and the spiteful imbecility of an inferior reptile.”
The text is directed at General William Howe. The war was not going well for the British… “They resemble the labors of a puppy pursuing his tail; the end is still at the same distance, and all the turnings round must be done over again.” General Howe resigned April 4, 1778, fifteen days after The American Crisis V was written. The purple prose might have been a factor.
“Your master’s speech at the opening of Parliament, is like … daily decaying into the grave with constitutional rottenness. … If there is a sin superior to every other, it is that of wilful and offensive war. … We leave it to England and Indians to boast of these honors; …”
Mr. Paine has a good reputation today. This was not universal during the revolution. “In 1777, Congress named Paine secretary to the Committee for Foreign Affairs. The following year, however, Paine accused a member of the Continental Congress of trying to profit personally from French aid given to the United States. In revealing the scandal, Paine quoted from secret documents that he had accessed through his position at Foreign Affairs. Also around this time, in his pamphlets, Paine alluded to secret negotiations with France that were not fit for public consumption. These missteps eventually led to Paine’s expulsion from the committee in 1779.”
After the war, Mr. Paine went back to England. He soon got involved in the French Revolution, and was imprisoned. He continued to write, and get in trouble. Mr. Paine was invited back to the United States by Thomas Jefferson. He “died in June 1809, and to drive home the point of his tarnished image, the New York Citizen printed the following line in Paine’s obituary: “He had lived long, did some good and much harm.” Pictures are from The Library of Congress. This is a repost.
Quoting James Baldwin
James Arthur Baldwin has become a star on facebook, thirty five years after his death. People love to quote him, and post artsy pictures of his face. Over the past year I have seen three Baldwin memes that required action. Once you start to research, there is no telling what you are going to find.
“I can’t believe what you say because I see what you do.” This item is from a 1966 article that Mr. Baldwin wrote for The Nation. “One is in the impossible position of being unable to believe a word one’s countrymen say. “I can’t believe what you say,” the song goes, “because I see what you do”—and one is also under the necessity of escaping the jungle …”
“The song goes” is what the memes leave out. Ike Turner wrote the song. The Ikettes sing “I can’t believe…”, while Tina goes “agh, agh, agh, agh, agh, agh, agh, agh, agh.” Ike knew about being a no-good man. Tina looks a lot better in a short skirt than Mr. Baldwin did.
“I’d like to leave you with one more short quote from James Baldwin, “Whoever debases others is debasing himself.” This is from a June, 2020 video about racism. This quote is from Letter from a Region in My Mind, a 1962 essay in The New Yorker. “Letter…” clocks in at 22,114 words. Mr. Baldwin could crank out the word count.
“Letter…” covers a lot of ground. The “debase” quote comes in after Mr. Baldwin describes a visit to Elijah Muhammad, leader of the Nation of Islam. Soon, Mr. Baldwin starts talking about race in the United States. One quote stood out: “But white Americans do not believe in death, and this is why the darkness of my skin so intimidates them.”
“By this time, I was in a high school that was predominantly Jewish. This meant that I was surrounded by people who were, by definition, beyond any hope of salvation, who laughed at the tracts and leaflets I brought to school, and who pointed out that the Gospels had been written long after the death of Christ. … My best friend in high school was a Jew. He came to our house once, and afterward my father asked, as he asked about everyone, “Is he a Christian?”—by which he meant “Is he saved?” I really do not know whether my answer came out of innocence or venom, but I said, coldly, “No. He’s Jewish.” My father slammed me across the face with his great palm, and in that moment everything flooded back—all the hatred and all the fear, and the depth of a merciless resolve to kill my father rather than allow my father to kill me—and I knew that all those sermons and tears and all that repentance and rejoicing had changed nothing.”
“The place in which I’ll fit will not exist until I make it.” This quote proved more difficult to chase down. It does not appear in any of Mr. Baldwin’s work. The earliest mention appears to be behind The New Yorker paywall. “During his wanderings, Baldwin warned a friend who had urged him to settle down that “the place in which I’ll fit will not exist until I make it.” There is no link to a source.
The New Yorker article is cited by Lithub, which is then cited by New Transcendentalist. “These Timely James Baldwin Quotes … ,” from Bustle, credits the quote to “a 1957 letter to Sol Stein.”
Sol Stein “attended DeWitt Clinton High School, where he served on the Magpie literary magazine with Richard Avedon and James Baldwin.” We don’t know if Mr. Stein was the one who made David Baldwin slap his step-son. A paywalled article, about the correspondence between Mr. Stein and “Jimmy,” does not mention the “place in which I’ll fit” quote.
The WaPo article did have a mind-blowing quote. “In the introduction to the book, Baldwin would ponder his influences: “When one begins looking for influences, one finds them by the score. … the King James Bible, the rhetoric of the store-front church, something ironic and violent and perpetually understated in Negro speech…” I saw this quote in 1976, in a college textbook. At the time, I thought this was an amazing quote. It stayed in my mind until the next life changing detail came along, not to be thought of again for forty six years.
Chamblee54 has written about Mr. Baldwin before. Pictures today are from “The Special Collections and Archives, Georgia State University Library.” UPDATE: @QuoteResearch Replying to @chamblee54 @HilalIsler @lithub “It appeared in a 1957 letter from James Baldwin and Sol Stein reprinted in “Native Sons” (2004) edited by Sol Stein. I am planning to create a QI article on this topic” @QuoteResearch “Please get over the notion, Sol, that there’s some place I’ll fit when I’ve made some ‘real peace’ with myself : the place in which I’ll fit will not exist until I make it. You know and I know that the ‘peace’ of most people is nothing but torpor” … James Baldwin to Sol Stein UPDATE: I was writing a story about Flannery O’Connor. I wanted to quote this post, but could not find the link. Neither google nor duckduckgo would show me this post. I had to go to the chamblee54 archive, and scroll through October 2022 until I found the post. This is a repost from 2022.
Why Is TED Scared?
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Why Is TED Scared of Color Blindness? tagline is “ideas worth spreading.” But they ….
On Melting Pots and Salad Bowls: Meta-Analysis of Effects of Identity-Blind and …
GERMANY: Pro-Prostitution Picture Book Offered To Children By Government Officials
Information (Technology), Market Performance, Welfare in South Indian Fisheries Sector
0:32 / 32:36 “Marijuana” 1968 Sonny Bono (looking stoned) explains marijuana
Forscherin undercover bei der Letzten Generation: „Wir wollen die Knäste füllen“
Philadelphia looting: Dozens arrested, including juveniles, after stores ransacked
theresa ~ brightness ~ bernie taupin ~ rottenwood creek ~ drug party
galaxy buds 2 pro ~ johnson ferry ~ c20 faeries ~ iran ~ color blindness
tuition ~ black@ted ~ coleman ~ raymond carver ~ holodomor
@Yascha_Mounk Much of my academic training is in intellectual history. So to understand the ideas about group identity that have become powerful so quickly, I did a TON of reading. Here’s the true story of the origins of “woke”—and how it explains many themes of today’s left. A loooong 🧵. ~ @HistoryBoomer British spelling is destroying humanity. The extra “U”s in colour and valour; the extra “A”s in aeon and aesthetic; the pointless “ue” added to catalogue and dialogue. All those letters require extra computing power. British English causes 3.6% more CO2 than American English! ~ @DrStaceyPatton People often ask me why I say that “beating a Black child is the whitest thing you can do to destroy them.” Hitting children is a form of structural racism. 1/x ~ @chamblee54 I clicked on the #tedtalk about #colorblindness The server had an attitude problem, and stopped. I finished the talk elsewhere. When I went back, I saw this message. ~ pictures for this glorious october morning are from The Library of Congress ~ selah
Know What To Do
This is a repost from 2020. … James Lindsay still thinks 2+2=4. There was another conversation. @ConceptualJames talked about a conversation with one of “my actual right-wing friends.”
“I was talking to one though, and this guy’s like you know old school, and super super right-wing … so he said the word racist doesn’t mean anything to me anymore, at all, if somebody calls me racist it doesn’t mean anything, however … I know what the word racist means for me and i’m going to continue not being racist by that definition.”
@ConceptualJames has a lively twitter feed. Yesterday brought “Critical race theory in a single image.” The picture was from another youtube show, Ashleigh Shackelford gives a presentation on Racism. Someone is standing in front of a group of white people, with a sign that says “all white people are racist.” The lady is “Hunter Ashleigh Shackelford (she/ they) … Black fat cultural producer, multidisciplinary artist, nonbinary shapeshifter, hood feminist, and data futurist”
“all white people are racist so I put this up because I really want any white person in the room to know up front that this is what we’re dealing with, that it’s not going to be this coddling of white tears … we’re not going to discuss oh maybe some of us have work it out no you’re always going to be racist actually so even when you’re on your path to trying to figure out how to be a better human being … I believe that white people are born to not be human … instead of people of color and black folks being dehumanized that actually everyone is human … within white supremacy that y’all are born into a life to not be human and … y’all are taught to do to be demons so in this particular way white people are all racist so I just want y’all to know that it’s wrong”
Pictures are from The Library of Congress.
Tubby Boots
PG found Classic Television Showbiz while reserarching a recent feature about the late Sherwood Schwartz. The site is a treasure, with youtubes of classic tv shows, and interviews with “entertainers”. Somewhere in the sidebar was a link to a story about Tubby Boots. This is a repost.
Charles “Tubby” Boots was born around 1926 in Baltimore MD. He was a nightclub comedian. Mr. Boots weighed 375 pounds, had bleach blond hair, and often performed without a shirt. He wore pasties on his boobs, and would twirl them simultaneously in opposite directions.
The parts in blue are borrowed from Classic television showbiz. Tubby’s parents were a vaudevillian dance team called Boots and Barton. At the age of seven this youngster was clocking in at an astounding two hundred pounds, a constant target of ridicule in his Baltimore schoolyard….During his childhood, Tubby managed to witness a performance by comedy’s greatest cult icon, Lord Buckley … Tubby Boots recalled shortly before his death, “[Lord Buckley] was like a father figure to me. I met Buckley when I was seven years old when I was working at the Hippodrome in Baltimore, Maryland, and I was in awe of him. I saw his act every time he would come back to play the theater … I would sit in the theater all day and watch the shows. I’d stay out of school for the whole week – my mother would pack me a lunch – she knew what I was doing because I wanted to learn about show business. Buckley would do his hat-switching act. Every other show he would get me to do it with him. I’d hang out with him backstage, we’d go out for lunch or dinner, he’d sneak me back into the theater and I’d watch the whole stage show again. I started working nightclubs when I was eleven. I weighed 250 pounds and passed myself off as twenty-one. I got arrested in a strip joint and the police said: ‘We’re not going to throw you in jail but you’re not going to work in this town again – you’re too notorious.’ So they actually put me on a train and said ‘Where you wanna ticket to?’ I said, ‘New York.’ I didn’t run away – I was forced to leave. So when I got to New York I called Buckley and, pretending to sob, said, ‘My mama died in a car crash…my father was with her…’ Unbeknownst to me, he called my mother and told her, ‘He’s with me.’ So he got me a job at The Three Deuces, passing me off as twenty-one.” The Three Deuces was one of Manhattan’s major jazz holes in the thirties and forties, regularly featuring Dizzy Gillespie and Charlie Parker. Lord Buckley was connected to the jazz world for most of his career, performing in their clubs and utilizing a great deal of the Black hipster vernacular in his act.”
Mr. Boots got a job as the emcee for burlesque shows, frequently in traveling carnival shows. He was doing well, when Lord Buckley called him from Hollywood. Supposedly, there was a movie job waiting for Mr. Boots. When he got to California, he found out otherwise. “Tubby became affectionately known as Princess Lily. “He used to call me Princess Lily but Prince Charles of Booth was my title. Buckley used to say: ‘Lil! You had the misfortune to be born with the beautiful body of a woman in the ridiculous body of a man!””
In 1959, Mr. Boots was in a bizarre accident. He was taking a bath, and the controls for the hot and cold water were in another room. Lord Buckley was handling these controls, and poured scalding hot water into the tub. Mr. Boots was stuck in the tub, and was badly burned. He spent a week in the hospital, and was not friends with Lord Buckley later.
After he recovered, Mr. Boots moved to Miami Beach. He performed in motel lounges for many years, and developed a following. Comedy albums were becoming popular, and Mr. Boots contributed “Thin my be in but fats where its at”. The albums were sold at his shows. The legend is that no copies exist that were not autographed.
The various search engines are sketchy about Tubby Boots. The Lady Bunny tells about going to see Mr. Boots in a supper club on Long Island in the eighties. Reportedly Mr. Boots did well during the comedy club explosion of the eighties.
PG saw a show by Tubby Boots. It was December 1974, at a dingy Atlanta bar called The Cove. PG was hanging out with someone we will call McClain, who liked the drag shows at The Cove. The bar was a former electronics warehouse, with a sign for Ballantines Beer by the front entrance. Ballantines had not been sold in Georgia for a long time, but the sign stayed. This was on Monroe Drive, behind Piedmont Park. Tubby Boots was a friend of somebody, and did a show at The Cove one night.
If you can stand to look at the embedded video, you get an idea about his show. Forty years later, PG can remember a few of the jokes. There was a one liner about an *African American* who took a shit, and thought he was melting. There was a routine based on the role Katherine Hepburn played in “Suddenly Last Summer”. My boy is not queeyer, he’s carnivorous. After a while, the shirt came off, and he twirled pasties from his boobs in different directions.
After the show, PG talked to a black friend, who did not want to meet the comedian. Meanwhile, Tubby Boots and McClain were making out. Before long, McClain came over to PG, and said he wanted to go somewhere else. McClain died in July, 1992. Tubby Boots died in August, 1993. Pictures are from The Library of Congress.
Greeted As Liberators
One thing that PG likes to do is investigate “things he has always heard”. With google, you can often find the source, and a few things more. Some urban legends are tough to trace, often because they don’t exist. Others pop up 575k results is .49 seconds. This is a repost.
The myth PG was chasing was the notion that government officials said our army “will be greeted as liberators” in Iraq. On March 16, 2003, Vice President Dick Cheney was on Meet the Press.
MR. RUSSERT: If your analysis is not correct, and we’re not treated as liberators, but as conquerors, and the Iraqis begin to resist, particularly in Baghdad, do you think the American people are prepared for a long, costly, and bloody battle with significant American casualties?
VICE PRES. CHENEY: Well, I don’t think it’s likely to unfold that way, Tim, because I really do believe that we will be greeted as liberators. I’ve talked with a lot of Iraqis in the last several months myself, had them to the White House. The president and I have met with them, various groups and individuals, people who have devoted their lives from the outside to trying to change things inside Iraq. And like Kanan Makiya who’s a professor at Brandeis, but an Iraqi, he’s written great books about the subject, knows the country intimately,… The read we get on the people of Iraq is there is no question but what they want to the get rid of Saddam Hussein and they will welcome as liberators the United States when we come to do that.
There are a few things to say 18 years later. Why did the Vice President have this much power? The VP is supposed to dedicate buildings and go to funerals. Dick Cheney was clearly a very powerful man, and he was not elected to that job.
Mr. Russert, rest his soul, seems to have gotten one detail wrong. The conquest of Baghdad went smoothly, with relatively few American casualties. It was the occupation that would be “long, costly, and bloody… with significant American casualties.”
There probably were many Iraqis who welcomed the change, Clearly, Mr. Hussein had some enemies, and there were some who did see the invasion as liberation. There were others who did not. Players in other countries saw an opportunity to come to Iraq and make trouble. The regime that was changed had many employees, who were bumped out of jobs. “The people of Iraq” were no more a monolithic force, all acting the same way, as the people of America would be if they were invaded.
Even if the Americans were “greeted as liberators”, there would be many challenges. The country had no experience in dealing with democracy. The different ethnic groups did not like each other. Sunnis were seen as having been privileged, and many were looking to settle the score. It seems obvious that these problems were not anticipated.
There is a debate in The United States about the use of torture. It seems apparent that “enhanced interrogation” was used extensively in Iraq and elsewhere. The use of torture would seem to be an admission that we were not greeted as liberators.





















































































































































































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