Chamblee54

Famous Last Words

Posted in GSU photo archive, Undogegorized by chamblee54 on August 8, 2018


The elephant in the room is a popular internet cliche. In this picture, the elephant looks like the ghastly wallpaper, both of which are best ignored. PG wanted to make a comment. The only appropriate thing to do, in a situation involving wallpaper and an elephant, is to quote Oscar Wilde, on his deathbed. “This wallpaper and I are fighting a duel to the death. Either it goes or I do.”

When discussing Oscar Wilde, elephants, and wallpaper, it is important to get the correct quote. Mr. Google has a great deal to say, on the subject of last words. Peggy Lee sang about it. Unfortunately, the chanteuse was in very bad health at the end of her life. Peggy Lee probably did not say “Is that all there is?” on her deathbed.

On October 14, 1977, Bing Crosby “… finished 18 holes of golf carding an 85 … After his final putt Bing … remarked “It was a great game.” As he was walking to the clubhouse … he collapsed from a massive heart attack. … “We thought he had just slipped,” said one of his golfing companions.”

Adelaide Eugenia Bankhead “… first child, daughter Ada Eugenia, was born on January 24, 1901. The following year, Tallulah was born on their anniversary. Ada died tragically of blood poisoning just three weeks following Tallulah’s birth. On her deathbed, she told her sister-in-law to “take care of Eugenia, Tallulah will always be able to take care of herself”. This, like many other legendary last words, may too good to be true.

The Atlantic had a tasteful feature, “What Are the Best Last Words Ever?” Here are a few.
John Adams July 4, 1826 “Thomas Jefferson survives.”
Unbeknownst to Mr. Adams, Mr. Jefferson had died about five hours earlier.
Richard Feynman “I’d hate to die twice—it’s so boring”
O. Henry appeared to have stopped breathing, but was he really dead? Touch his feet, suggested one of the mourners clustered around his bed: Nobody ever died with warm feet. Whereupon, the short-story writer raised his head from the pillow, mumbled “Joan of Arc did,” and fell back dead.
Dylan Thomas “I’ve had 18 straight whiskeys. I think that’s the record.”
Union Major General John Sedgwick “They couldn’t hit an elephant at this distance.” Said while reprimanding his men for ducking for cover, just before he was killed at the Battle of Spotsylvania.
Ludwig Von Beethoven “I shall hear in heaven.”

An unverified tumblr contributes a few more zingers.
Edgar Allan Poe “Lord help my poor soul.”
Thomas Hobbes “I am about to take my last voyage, a great leap into the dark.”
Alfred Jarry “I am dying…please, bring me a toothpick.”
Washington Irving “I have to set my pillows one more night, when will this end already?”
Leo Tolstoy “But the peasants…how do the peasants die?”
Johann Wolfgang von Goethe “More light.”
Karl Marx “Go on, get out! Last words are for fools who haven’t said enough!”
Voltaire “Now, now, my good man, this is no time for making enemies.”
François-Marie Arouet was asked by a priest to renounce Satan.
James Joyce “Does nobody understand?”

A certain popup crazy website has a few more last words. Some of these were really said. Pictures today are from “The Special Collections and Archives, Georgia State University Library”.
James Dean “That guy’s gotta stop… He’ll see us.”
Henry James “So here it is at last, the expected thing.”
Marie Antoinette “Pardon me, sir, I did not do it on purpose.”
George Appel “Well, gentlemen, you are about to see a baked Appel.” Mr. Appel was executed by electric chair in 1928; these were his last words. Here’s two more: “Gents, this is an educational project. You are about to witness the damaging effect electricity has on Wood.” Said by Fredrick Charles Wood before he was electrocuted in 1951. “Hey, fellas! How about this for a headline for tomorrow’s paper? ‘French Fries!’” James French, 1966.

Be Kind To Your Enemy

Posted in GSU photo archive, Quotes, Religion, Undogegorized by chamblee54 on August 8, 2018










Did Jesus say to “Love your enemy” ? Some believe this, and do it. Some claim to believe this, and practice the opposite. There are others who claim to love their enemies, but you have to understand what they mean by it. It can be very confusing. This is a repost.

PG went to a source for documentation. Oh, the blessed conjunction of copy paste with public domain. When PG entered enemy (singular) in the search engine, 100 verses came up. When the request was made plural (enemies), 237 entries popped up. The last mention of enemies is Revelation 11:12 “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” Loving your enemies does not include bringing them to heaven with you.
There is also the star of the show.
Matthew 5:44 “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”

There is scholarly debate about what Jesus did, or did not, say. The words available to modern man have been copied by hand, edited, translated, and interpreted. PG does not know Aramaic from Alabama. Like anyone else, PG can only read and listen, and think for himself.

In a sense it does not matter what Jesus “really” said. The cult of Jesus Worship is going to believe what it wants. More important, it is going to practice what it wants. As far as the difference between what Jesus “really” said, and what his believers say and do…they can explain.

What follows is a humble suggestion. Maybe the translators and scribes got it wrong. Maybe Jesus did not say to love your enemy. Maybe what Jesus said was to show kindness to everyone. This is a practice thing, rather than a belief thing.

It is not as much fun to be nice to someone, as it is to scream about life after death. Kindness does not need to be justified by a quote from a magic book. You just need to do it.

Pictures are from “The Special Collections and Archives, Georgia State University Library”.








The Concept Of Logical Fallacy

Posted in GSU photo archive, Weekly Notes by chamblee54 on August 6, 2018


How to Talk to a Racist ~ nyt without paywall ~ whiteness ~ BLOOM QUEERNESS & WELLNESS RETREAT ~ Tsundoku: The art of buying books and never reading them ~ fictional podcast ~ @sairasameerarao Okay, another white person just DM’d me, telling me to lighten up and stop talking about white supremacy, that’s it’s apparently “irritating to a lot of people.” Do you know what’s irritating? WHITE SUPREMACY. @chamblee54 especially in all caps two wrongs don’t make a right If you don’t have anything to add to the conversation, except _____ is bad, maybe you should post pictures of cats ~ ‘Bird Scooter’ rider shot dead in front of Downtown motel ~ The losing math of hate ~ Trans people were misgendered & confronted in bathrooms at an LGBTQ concert ~ Grammar Purity is One Big Ponzi Scheme ~ ink and nebula ~ Police release surveillance video of men wanted in triple shooting ~ WWI Centennial: The French and Americans Advance On a Broad Front ~ Snopes says it is fake ~ Stone Mountain Implosion ~ Nico, 1988 unflinchingly portrays the death of an icon ~ Pink Pony must close earlier, ban alcohol on Sunday under new ordinance ~ Shaun King Story ~ The deep cynicism of Bernie Sanders’s chief strategist ~ bird010975 ~ jeong ~ bette davis ~ Beware the Slippery Slope of Facebook Censorship ~ Goats everywhere ~ The Great God of Depression. ~ When Racism Is Fit to Print ~ compton’s cafeteria ~ sullyquote source ~ the jeong tweets ~ the capri ~ gerrymandering ~ radiotopia downloads ~ @mslopatto Congrats to my pal and yours @sarahjeong – just a shame for all of us her twitter is about to be a lot less fun ~ jeong apology “I engaged in what I thought of at the time as counter-trolling. While it was intended as satire, I deeply regret that I mimicked the language of my harassers. These comments were not aimed at a general audience, because general audiences do not engage in harassment campaigns. I can understand how hurtful these posts are out of context, and would not do it again,” ~ A note from the editorial leadership of The Verge ~ nyt statement ~ making twin peaks ~ Prison That Held 1st Georgia Electric Chair Being Torn Down ~ Hollywood’s ‘Pimp to the Stars’ Tells All — From 3-Ways with Hollywood Icons to a Royal Scandal ~ The Death of the Author and the End of Empathy ~ On Fox, Terrence K. Williams Calls NYT’s Sarah Jeong ‘Ling Ling’ and ‘Crazy-nese’ ~ Red Thread: On Mazes and Labyrinths ~ under the bus ~ On twitter and facebook, the concept of logical fallacy is obsolete. The only justification you need is “because I said so.” If anyone challenges, repeat your concept louder and with an implied threat of violence ~ Unless he is under oath, a man who says “I don’t know” is usually telling the truth. ~ If you look at the Sex Offender Registry for 30341, you see that a bunch of them are staying at the Lodge on Buford. Apparently, it far enough away from a school, or a church, to allow those people to live there. This is also across the street from an IRS office. ~ I took got a so called survey. It was from a company called 20 20 insight. It was a thinly veiled robocall in support of @sallyharrellga. I will not vote for @sallyharrellga as a result. ~ @chamblee54 @sarahjeong What about all the white American soldiers who died in the Korean War? ~ President Donald J. Trump is going to attend the Stone Mountain Implosion. ~ Armistead Maupin will be appearing at the Decatur Book Festival. There are rumors of a film showing, followed by a Q&A, with the emphasis on Q. Check the DBF schedule for more information. There is one confirmed event, with Mr. Maupin, on the DBF schedule. First Baptist Decatur Sanctuary Sunday 1:15pm – 2:00pm ~ 20/20 Insight “20/20 Insight LLC is a full service public opinion research firm that provides services to Democratic candidates and advocacy organizations.” ~ Sally Harrell ~ 40th Georgia Senate 40th District ~ pictures today are from “The Special Collections and Archives, Georgia State University Library”. ~ here is the poem from last night at java monkey. If is Not Safe For Work or Play:
brothers of the fudge big boy combo play ~ microwave popcorn hot dog engineer
bowling in the basement hershey highway ~ liquor in the front poker in the rear
intestinal tourist private first class ~ backdoor barbeque michelangelo
anal chainsaw massacre backstage pass ~ vegan hotpocket curly larry moe
hunker down brown town panorama ~ sliding all the way to lower alabama
sausage jockey creeper peeper ~ stick it in stick it in deeper deeper
dance the chocolate chacha elton john ~ driving on on on on the autobahn ~ selah

One History Of Religion

Posted in Georgia History, GSU photo archive, Religion by chamblee54 on August 4, 2018

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I was a southern baptist all my life. Arguably, I became a baptist when my mother converted in 1938, but really didn’t get with the program until I was born in 1954. The story is that Daddy called the choir director at six in the morning to sign me up.

First Baptist in Atlanta was a big church on Peachtree street, about a mile north of downtown. (A few years ago, they sold the land to a developer, and moved to the suburbs. I was working a block away when they tore down the building, and got some chips of brick as a souvenir.) I sang in the “cherub” choir. This was quite an experience when we performed in front of a full house. I have good memories of Sunday school, vacation bible school, and the choir program.

One thing I did not like, even at that young age, was the preacher. He was a greasy haired man who shouted a lot, and had a mean streak. Years later, I heard persistent rumors that he was gay. (I should note that this is not Charles Stanley. It is the man who preceded him.) One Sunday, we were watching him preach, and he shouted, “this is the word of G-d”. He then waved a Bible in the air, and slammed it into the pulpit. I thought, if that is the word of G-d, maybe he shouldn’t slam it down like that.

In 1962, mom and dad decided to move to a church closer to home. I liked Briarcliff Baptist. About this time, I first heard about being “saved from sin”, and thought it was a pretty cool idea. I also was in the cub scouts, and since their meetings were the same day as choir practice, I quit the choir. I attended church regularly the next few years, but never did join the church, and get baptized. The custom of pressuring children to make a “commitment of faith”, and get baptized, reflects poorly on Jesus.There are some other family issues that came up about this time. They are too personal to get into here, but they affected my attitude towards the church.

After a while, I was 17 years old, and working in a restaurant that was open until 1am on Saturday night. I decided one Sunday that I didn’t want to get up for church. I have only been back to that building once in the intervening 47 years. This is a repost, with pictures from “The Special Collections and Archives, Georgia State University Library”.

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Richards

Posted in Georgia History, GSU photo archive, Music by chamblee54 on August 1, 2018

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A comment at a recent post mentioned “Jenning’s Rose Room, a classic poor white juke and dance hall … where Trader Joes now sits.” PG had been in that building when it was called Richards. Pictures are from “The Special Collections and Archives, Georgia State University Library”.

There is no telling what the original use of the building at 931 Monroe Drive was. It was across the street from Grady Stadium, and adjacent to Piedmont Park. The railroad tracks that became the beltline ran behind it. The parking lot was primitive, with a marquee sign built at some point. (PG drove by that sign several nights and saw that Lynyrd Skynyrd was playing.)

There was another nightclub building on the hill behind JRR. One night, PG went to see a jazz band there, accompanied by someone who lived in a nearby house. After seeing the band, PG was led to a horse stable behind the bar. The horses were not well maintained … you could see the ribs sticking out. There is a story of a goat getting loose from the stable, and being chased out of the jazz bar during happy hour.

Jennings Rose Room was before PG’s time. There is a story that some men had lunch there, and made a bet. The idea was to hit a golf ball from the JRR parking lot, and putt it into a hole at Piedmont Park. A biscuit was used as a tee. The first shot went across the street, onto the field at the stadium. Eventually, the ball was hit across Tenth Street, onto a green, and into the cup.

At some point, Jennings Rose Room closed. A gay club called Chuck’s Rathskeller was opened in that location. A rock and roll club or two did business there. Then Richards opened.

The first time PG was in the house was after a Johnny Winter concert at the Fox. There were rumors of visiting musicians dropping by Richards to play after their shows. Mr. Winter was only onstage for a couple of minutes after PG got there.

The most memorable trip to Richards was during the summer of 1973. The headliner was Rory Gallagher, who was ok but not spectacular. The opening act was Sopwith Camel, one of the forgotten bands of the seventies. They performed a novelty hit, “Hello Hello”. Someone in the audience liked it, and paid them to do it again. The band wound up doing “Hello Hello” five times, and said that was the most money they made in a long time.

Average White Band was making the rounds that fall, and had a show at Richards. A lot of the audience was black, and they hit the dance floor in unison when “Pick up the Pieces” was played. Fellow Scotsman Alex Harvey was in town, and joined AWB to sing “I heard it through the grapevine”.

Muddy Waters played at Richards one night. The band did most of the playing, with Mr. Waters tossing in a few licks on bottleneck guitar. He might have sang a couple of times.

About this time, Iggy Pop played a few shows at Richards. One night, someone snuck up on him, and gave him a hug. It was Elton John, wearing a gorilla suit.

PG saw three more shows (that he can remember) at Richards. Richie Havens was worth the two dollar admission. Soft Machine played in the winter of 1974. Larry Coryell played a show that summer, with the Mike Greene Band opening. PG got to talk to Mike Greene that night. The National Association of Recording Arts and Sciences (who do the Grammy Awards) had a President named C. Michael Greene at one time. PG thinks this is the person he talked to that night.

Two friends of PG went, as their first date, to see Spirit at Richards. They were married a few years later. Towards the end of 1974, Richards was running out of steam. They advertised a New Years Eve show starring B.B. King, and sold high priced tickets. When the crowd showed up for the show, they found the doors locked. Richards had closed.

The next tenant for 931 Monroe Drive was going to be Cabaret After Dark, a gay club. There was a fire the night before the grand opening. The building was never used again. Eventually, a shopping center was built on the site.
UPDATE: Here is an article, from the Great Speckled Bird, about Richards. The 010975 edition of the Bird had an article about Richards closing. This is a repost.

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How To Talk To R*****S

Posted in GSU photo archive, Politics, Race, The Internet, Undogegorized by chamblee54 on July 30, 2018

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The New York Times is continuing the slow news day tradition of publishing clickbait content about race. The piece in question is How to Talk to a Racist. If you want to read this feature without interference from the NYT paywall, go here.

The article is useless. Twitter has people sharing the link. Clever people answer the question, how to talk to a racist, with one word: don’t. PG had too much free time, and read some of the comments. A thought came through. With all of this talk about talk, does anyone say anything about listening? As it turns out, the article does. Towards the end of the piece, we see this: “They’ll listen to what you have to say if they trust you’ll listen to what they have to say back.” This is an optimistic approach.

The next paragraph is where this feature begins to wrap things up, in anticipation of the ending. There is an 83 word sentence. “When you encounter a person who believes he’s merely honoring his ancestors by driving a car with an image of the Confederate battle flag on the tag, when a Facebook friend announces that it’s disrespectful to take a knee during the national anthem, when you sit down next to someone at the church picnic who genuinely loves and respects the black people they know but who consistently votes for politicians with overtly racist policies, stop for just a moment and take a breath.” Racist or woke, that sentence is a grammar nightmare.

The first example is “a person who believes he’s merely honoring his ancestors by driving a car with an image of the Confederate battle flag on the tag.” This person paid extra money to have a status license plate with the Stars and Bars. He may be honoring his ancestors, which is not a crime, yet. He may be giving the finger to uppity liberals, like @MargaretRenkl, author of the NYT piece. He might be a genuine white supremacist, and is advertising this attitude in hope of starting trouble. It is unlikely that most people will have much contact with him, except for seeing the license plate in traffic. Maybe the state agency raising money this way should be challenged.

The second example is “when a Facebook friend announces that it’s disrespectful to take a knee during the national anthem.” Holy red herring. A washed up quarterback does not stand for the national anthem. A orange haired politician makes political hay. Millions of football fans are offended when their ritual patriotism is not performed properly. Since Colin Kaepernick, presumably, had a black bio-dad, this is now racism. This issue is a waste of our national energy. It will have no impact, whatsoever, on the police brutality it purports to protest.

The third example is “when you sit down next to someone at the church picnic who genuinely loves and respects the black people they know but who consistently votes for politicians with overtly racist policies.” (The article has a subtle Christian slant, with a reminder to “Think of the plank in your own eye.”) Why are you talking about politicians at a church picnic anyway? What are the “overtly racist policies?” Who was the opponent? Maybe both candidates had “overtly racist policies,” as well as covertly crooked campaign financing. You are going to do a lot of breathing.

This post has gone on long enough. If you want to hear snarky comments about how yukky racists are, go online 24/7. If you want to learn how to talk to racists, or better yet, how to shut up and listen, google might be of some assistance. Or maybe not. Pictures today are from “The Special Collections and Archives, Georgia State University Library”.

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The Lurid Digs Interview

Posted in GSU photo archive, Undogegorized by chamblee54 on July 20, 2018




There is a site called Lurid Digs_NSFW. It can be very, very funny. It is also filthy. Fifty years ago. publishing pictures like this would get you sent to jail. You have been warned.

PG was trolling the internet one night, and he landed at Lurid Digs. He saw a picture that might be fun to use, to illustrate a post about NASCAR. However, at the bottom of the LD page was some troubling language about copyrights. PG decided to write LD and get permission, before he used any of their pictures. You can never be too careful.

The very next day, this arrived:
Hi Luther…Sure, you can use the credited pics. Also I’m available for ‘interview’ should you have any questions you like to ask…Cheers, David K Publisher Lurid Digs
An interview with the publisher of Lurid Digs! What a coup! PG opened up a wordpad and started to think of questions. He edited them to a numerically proper twenty. The questions were sent to Lurid Digs. The reply arrived a few days later.

Oy, too convoluted for me. But thanks anyway. (I was thinking of something much more simpler.) Cheers, David K luriddigs.com

PG was disappointed. As Scarlet might say, tomorrow is another day. The questions will make a fun post by themselves. This is a repost, with pictures from “The Special Collections and Archives, Georgia State University Library”. Lurid Digs is still published, in all it’s NSFW glory. 2018 UPDATE Lurid Digs is still available for viewing. However, LD does not put a date on posts. The LD twitter was last updated 25 Sep 2017. This interior landmark may have run out of steam.




01- Are the models and decorators for Lurid Digs certified to be drug free?
02- What kind of strings do you use on your guitar?
03- Why do birds fly up in the sky, every time you walk by?
04- What can the argyle community do to fight racism?
05- If Jesus were to pose for you, would you put makeup over the holes in his hands?
06- Who asked Sarah Palin what she thought?
07- What impact does Lurid Digs have on global warming?

08- How much was the model’s bail?
09- Have residences been inspected by the fashion police?
10- Does Chenille ever go out of style?
11- Do the neighbors in the trailer park get suspicious when you do a photo shoot?
12- Why don’t we just go ahead and make murder legal?
13- Are humans as smart as dogs?
14- What do the youth of today want?

15- Why do people include the office disclaimer when sending out joke emails?
16- Is NASCAR rigged?
17- Who wrote the book of love?
18- If a model dies during a photo shoot, is he greeted in heaven by 72 virgins?
19- What do you put on pizza you order for photo shoots?
20- Do you ever play 20 questions?



688

Posted in Georgia History, GSU photo archive, Music by chamblee54 on July 19, 2018

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There was a comment at Chamblee54. “Steve Loehrer – So tell me what you know about Rose’s Cantina. I booked the music there from 1978-80 – Thorogood, Delbert, The Thunderbirds, The Fans, The Razor Boys and on and on. I was the one that did it. And I probably know you.” This blog has previously published features about the Great Southeast Music Hall, Richards, and the Georgian Terrace Ballroom. One more music venue post is not going to hurt anyone, and will be a good excuse to post some more pictures, from “The Special Collections and Archives, Georgia State University Library”. This is a repost.

688 Spring Street is a nondescript building, located down the hill from the Varsity. At one time, a company called Southern Tailors made wine jackets there. It is currently a Concentra Urgent Care Center. In between, it was the site of two rock and roll nightclubs, Roses Cantina and 688. One block over, at 688 West Peachtree, is a Catholic Construction management office.

House manager Rose Lynn Scott is quoted as saying “You know, we really aren’t sure exactly when it all started and ended,” Scott said. “Honest to God, we weren’t paying that close attention.”PG first knew about it around 1977, and really didn’t go very often. There is a running list for this post, and whenever a new band sinks into the mush, it is duly noted. Some band did “Love Gun,” which sounds remarkably similar to “Amphetamine Annie” by Canned Heat.

The punk rock revolution did not completely pass Atlanta by. A band called the Fans said they were making the pop music of the eighties. PG saw them twice and Roses, and they might be the only time he ever paid to get in. They were an impressive outfit, doing Velvet Underground and Telstar. Later, they opened for Talking Heads at the Agora, and were pretty awful. Much, much later, PG shared an apartment with the brother, of the drummer, for the Fans. Also living there was the brothers wife, a cable guy, seven snakes, a ferret, and a cat.

Back to the words of Rose Lynn, “It was a dive bar supreme and proud of it.” The stage was in the middle of the house, with a game room behind the stage. If you liked to shoot pool and listen to bands, this was the place. As for drinking, PG might get a beer or two, but mostly got bombed at other spots.

In those days, PG would go rambling from club to club, often accompanied by his friend Dinkson. One night, they stumbled in on a three piece band. They did a song called “Madison Blues”, with the guitar playing slinging riffs, and the bass playing playing the same notes over and over, never changing the look on his face. This was George Thorogood and the Destroyers.

One other night, PG stumbled in on the last few minutes of a show by the Brains. They wrote a song called “Money Changes Everything” that Cyndi Lauper did well with. This is another great local band that never seemed to get a national audience. Another night, some old black man, possibly John Lee Hooker, was playing guitar.

Around about this time, PG decided to either grow up, or take his childhood seriously. He wound up in Seattle WA. That wore off after a while. On the greyhound bus going home, PG talked to a young lady, who said something about a punk rock club in the Roses Cantina space. This was the 688.

A few weeks later, Iggy Pop did a week at 688. Here, through the miracle of copy paste, is the story. It isn’t plagiarism when you wrote it yourself.

At any rate, by the time PG got back from Seattle, some brave investors decided to have a punk rock club at 688 Spring Street. Soon, Iggy Pop would be playing a week there. In the seventies, the bands would play for five days at the great southeast music hall or the electric ballroom, two shows a night, and if you were really cool you would go on a weeknight before it got too crowded. Soon after that, it was one night in town only, and you either saw it or you didn’t.

PG had a friend at the Martinique apartments on Buford Hiway. There was someone living in the complex known as ZenDen, who sold acid. You would go to his place, wade through the living room full of grown men listening to Suzi Quatro, and purchase the commodity.

On to the the 23 Oglethorpe bus, and downtown to 688 Spring Street. Before anyone knew it, the band was on the stage. A veteran of the Patti Smith Group, named Ivan Kral, was playing bass. Mr. Kral sneezed, and a huge cocaine booger fell across his face. He was not playing when the show ended.
There was a white wall next to the stage, and someone wrote the song list on that wall. That list of songs stayed on the wall as long as 688 was open. “I want to be your dog” was on the list, as well as the number where Iggy pulled his pants off and performed in his underwear. Supposedly, in New York the drawers came off, but the TMI police were off duty that night.

The show was loud and long, and had the feel of an endurance event…either you go or the band does. Finally, the show was over, and PG got on the 23 Oglethorpe bus. You got the northbound bus on West Peachtree Street. You could look down, from Fourth street, and see the Coca Cola sign downtown. Freeway expansion sent that section of West Peachtree to old road hell.

Twenty years after that, PG worked in a building at that corner of Fourth and West Peachtree. If he had known about the future of working for Redo Blue, PG might have jumped under the 23 Oglethorpe bus, instead of getting on it. The Coca Cola sign was long gone by then.

There was band called Human Sexual Response in those days. PG caught their act at 688. They had three vocalists, wearing matching outfits, and sang a lot of lyric happy songs with really cool harmonies. The problem was, PG was not familiar with those oh so witty lyrics, and did not know what it was all about. At least he got out of the house.

Kevin Dunn played guitar for the Fans. (He had an ad for guitar lessons on the bulletin board at Wax and Facts. It said that raising racing turtles was more profitable than playing guitar.) One night at 688, he performed with his band The regiment of women. They opened for someone, possibly the Plastics, who we will get to in a minute. So, this guy plays guitar and sings, and a woman plays a drum machine. No skin pounding drummer, but a lady who twisted the knobs on a machine.

The Plastics were from Japan, and did a killer version of “Last Train to Clarksville”. It was about this time that PG got a job, and decided that he liked sleeping better than hanging out downtown.

One night, about 1983 or so, PG made an exception. The band that night was Modern English. Before the show, PG ate three z burgers from the Zestos on Ponce de Leon. During the show, the singer rubbed his stomach, and said to feel the music. About this time, the z burgers were making their presence known, and PG could feel something, but it wasn’t the music.

The last show PG saw at 688 was Hüsker Dü. The best guess is February 14, 1986. There was a totem pole, made of old TV sets, in the front part of the club in 1986. Here is the story.

Hüsker Dü means “do you remember” in Danish and Norwegian. PG saw them sometime in the eighties. It might have been the metroplex, but it might have been the 688. There is a list of shows they played, and the metroplex is not on there.

PG saw a show at the Metroplex the next night. The band is forgotten. The metroplex was a dark spooky building on Marietta street near the omni. The balcony was very dark, with everything painted black. PG tripped over a bench.

688 was a different story. PG saw a bunch of shows there, both as 688 and Rose’s Cantina. HD may have been the last show PG saw before they closed. PG was well into the work/sleep lifestyle that preoccupied his life after a certain point, and just didn’t make it out much anymore. A friend won tickets to the show or he wouldn’t have made it.

PG didn’t get into the show very much. HD was a trio, with the later-outed Bob Mould as the guitar g-d. For all of his musical skills, Mould is not much for onstage charisma. PG felt that if he had been more familiar with their music, he would have enjoyed it more. Some bands you can see without hearing their records and get into it right away, where others need a bit of familiarity.

Monroe Drive Or Boulevard

Posted in Georgia History, GSU photo archive by chamblee54 on July 15, 2018

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It is an Atlanta cliche. Boulevard turns into Monroe Drive because one was black, and the other white. The white people did not want to live on a street with the same name as the black neighborhood. You hear this all the time, with very little explanation. It is plausible. At one time, Ponce de Leon Avenue was a dividing line between the white, and black, neighborhoods. There are, however, a few questions about this name change business. This is a repost.

In the space between I-85 and Dekalb County, there are four streets that change names when they cross Ponce De Leon Avenue. These are Juniper/Courtland, Charles Allen/Parkway, Monroe/Boulevard, and Briarcliff/Moreland. Several streets cross Ponce without changing names, including Spring Street, Peachtree Street, Piedmont Avenue, and North Highland Avenue.

Four thoroughfares are affected by the Ponce rebranding. Juniper/Courtland is mostly commercial, at least south of Ponce. Briarcliff/Moreland is mostly white until you get to the railroad tracks south of Little Five Points. When Moreland Avenue goes under the MARTA line, the neighborhood is Reynoldstown….which was not named for Burt Reynolds.

Charles Allen/Parkway does change from white to black at Ponce. The street name then changes to Jackson Street, the original name, at Highland Avenue. Monroe/Boulevard also goes from white to black at Ponce. However, when you cross the railroad tracks, Boulevard goes through Cabbagetown, a white neighborhood. Boulevard residents change color several times before the road dead ends at the Federal Prison. Oakland Cemetery, and Zoo Atlanta, do not play a role in this drama.

If this litany of street names is boring, it is all right to skip over the text. The pictures today are from “The Special Collections and Archives, Georgia State University Library”.

Roads change names all over the metro area, for a variety of reasons. In the area between Ponce De Leon Avenue and I 20, there are roads that change at railroad tracks (North Highland/Highland, Krog/Estoria.) Others change at Highland Avenue (Parkway/Jackson, Glen Iris/Randolph) or Decatur Street (Hilliard/Grant, Bell/Hill.) Some of these changes are racially motivated, while others are not. Some make sense, while most do not.

No one seems to know when this Monroe/Boulevard thing happened. An 1892 “Bird’s eye view” shows Boulevard sailing off into the horizon, past a racetrack in today’s Piedmont Park. A 1911 map shows Boulevard starting near “L.P. Grant Park,” and sailing past Ponce up to Piedmont Park. A 1940 map shows Boulevard going past Park Drive, only to turn into Monroe Drive at Montgomery Ferry Road. Finally, a 1969 map of “Negro Residential Areas” shows Monroe Drive changing into Boulevard at Ponce De Leon Avenue, like it is today. Boulevard is a stand alone street name at all times.

If anyone knows about this name change business, please leave a comment. It would be interesting to know when these changes were made, and what government agency made them. Google has not been helpful, except for pointing the way to several map collections.

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The G-d Of Word

Posted in GSU photo archive, Religion, Undogegorized by chamblee54 on July 10, 2018


The facebook comment started with “Christ had so little regard for … ” PG gave into the temptation to comment. “Are you talking about Jesus? Not everyone agrees that he was the Christ.” The internet showed mercy, and only one stranger replied. “I think the bigger picture is being overlooked for semantics here… ” Talking, in or out of vain, is a big deal here. This is a repost.

People like to express opinions about the teaching of Jesus. The source of 99% of these thoughts is the bible. It is a fundamental belief that “the bible is the word of G-d.” PG has disagreed with this notion for a long time. This is not the same as not believing in the existence of G-d.

PG started to type a facebook reply, and then thought better of it. Sunday afternoons are a gift, even if they are uncomfortably hot. It is too fine a day to argue religion on the internet. Before he stopped, one thought did occur to him. If the bible is the word of G-d, then maybe Jehovah is the G-d of word. If you saw a mushroom cloud rising over Brookhaven …

Christianism is a religion of beliefs, rather than practices. The idea of getting people to agree with these beliefs is key to the Jesus experience. Many of these beliefs are noted in the bible. It is as if people make a G-d out of a book. When these high powered thoughts are expressed, then the semantics can get overwhelming.

As for the teaching of Jesus, all we know is what the Council of Nicea chose to tell us. We don’t have very much. What we do have is conveniently selected to fit the agenda of the speaker. What someone says about Jesus tells us more about that person than it does about Jesus. Pictures today are from “The Special Collections and Archives, Georgia State University Library”.

Home Churched

Posted in Georgia History, GSU photo archive, Religion by chamblee54 on July 5, 2018

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A poem appeared at Chamblee54 yesterday. The pictures were from a photo mural on North Avenue. There were two people in each shot, with a white bar in the middle. The text was adjusted, so that the white bar was a compliment, rather than a distraction. The result was G-d Doesnot Write Books.

There are 20 words used: my thoughts are my business ~ practice outweigh beliefs ~ g-d doesnot write books ~ thought about jesus doesnot ~ affect life after death.

The text comes from a post, at a blog called 22 Words. At the time, comments at 22 words were limited to 22 words. 22w is much more *commercial* now. Here is the story.

Abraham at twentytwowords wrote… “When I asked about churches last week, some of you reminded me you’re not Christian.So…Non-Christian readers, what (non)religion are you?” That is 23 words.

PG answered the original post “home churched”. He decided to answer the follow up question. Unlike most of the others to answer, PG wanted to keep this under 22 words. … PG decided that this label thing was not going to work. Labels belong on jars, and PG’s hair is a half inch over jarhead level. The best solution was to write a list of beliefs.

1. My beliefs are my business. 2. Practice outweighs belief. 3. G-d probably exists. 4. G-d does not write books. 5. Jesus has nothing to do with life after death. This is 25 words. Three words need to go. Line 4 states that G-d does not write books. This implies that G-d does, indeed, exist. Line 3 can be eliminated, and the answer reduced to 22 words.

America is a religious country. To many, this means Christianity. This religion is based on beliefs, rather than practices. The beliefs of Christianity tend to fall into four categories: G-d, the Bible, Jesus, and life after death. There is a lot of disagreement.

There was a comment. Christ Centered Teaching February 17, 2015 at 7:33 pm “So if your thoughts are your business, why share them here with others?” Jesus worshipers are good at arguments.

Religious themes have been used for content in Western art for centuries. Painting, music, and architecture have been devoted to images of Jesus. How many of these image makers are true believers? This is especially true in team sports like music and architecture. Is the bricklayer at the Cathedral saved? Is the gospel music keyboards man born again?

PG has used the bible as text on several occasions. He also uses public domain works by others, including Walt Whitman, William Blake, and Emily Dickinson. Just because you use a text in a graphic work does not mean that you are expressing a belief in the content.

When you take a book of poetry, and use it as a tool of authority, you compromise the beauty of that work. Maybe, by using the poetry of the Bible as text for graphic poems, some of this beauty can be restored. The Jesus worshipers can still use the magic book as a sales tool, promoting a scheme for life after death. The text has been abused for centuries.

Pictures today are from “The Special Collections and Archives, Georgia State University Library”.

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Spectrum Rather Than A Binary

Posted in Georgia History, GSU photo archive, Weekly Notes by chamblee54 on June 25, 2018

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my romantic life ~ waffle house standoff ~ Southern Poverty Law Center, Inc. Admits It Was Wrong, Apologizes to Quilliam and Maajid Nawaz for Field Guide to Anti-Muslim Extremists, and Agrees to Pay $3.375 Million Settlement ~ SPLC ~ East Cobb resident wants Confederate general’s name in Cobb park designation ~ Cobb commission meeting ~ Why it Pays to Be Hungry | Les Brown | Goalcast ~ In this tale, an investor leaves New York in a hurry, after some shady dealings and failed marriage. He goes to Atlanta, and stays with his one time protege, a prosperous Asian. The two go to Ponce City Market, the beltline, Buckhead, and other trendoid spots we all know and, if not love, at least tolerate. They talk about hedge funds, and their adventures in moving money without creating value. Finally, they part ways on uneasy terms. ~ I am an Atlanta native familiar with setting of this story It was fun to listen to even if a lot of it did not ring true It is ironic for a *asian*-we never learn what country-to say racism about a buckhead dive bar bless Barry’s heart both Barry investor and Barry ex potus ~ Louie Frank Powell Frank Powell owned the cove, and a series of other bars in atlanta. Once, I was perusing the legal notices, and saw where he was applying for a liquor license I saw that his first name was Louie Fory plus years later, I wondered what happened to him. I googled the name. Louie Frank Powell Birth – 23 Nov 1931 Westville, Holmes County, FL Death – 8 Mar 1996 (aged 64) Atlanta, GA Burial – Sweet Gum Head Church of Christ Cemetery Sweet Gum Head, Holmes County, FL The Sweet Gum Head was a show bar on Cheshire Bridge Road for several years. In 1973, Frank’s boyfriend drove his cadillac through the South wall of the Cove ~ asexuals ~ GOP senator calls child separation “current shiny object of the day” “keep the focus on President Trump’s request to Congress to cut $15 in spending.” @chamblee54 maybe .@CBS could use the $15 to hire a proofreader ~ Liza Minnelli: ‘I Do Not Approve Nor Sanction’ the Judy Garland Biopic Starring Renee Zellweger ~ where our troops are fighting “hostilities or into situations where imminent involvement in hostilities is clearly indicated by the circumstances.” ~ What’s Jesse Singal’s Fucking Deal? ~ Bahama Breeze in Orange Village calls police on black sorority over bill dispute ~ West Coast Fog radio ~ gossip in the city part one ~ xxx alleged killer ~ @realDonaldTrump “I REALLY DON’T CARE, DO U?” written on the back of Melania’s jacket, refers to the Fake News Media. Melania has learned how dishonest they are, and she truly no longer cares! ~ @Acosta FLOTUS spox confirms Mrs. Trump wore a jacket to visit border kids that reads: “I really don’t care. Do you?” Spox says: “It’s a jacket. There was no hidden message. After today’s important visit to Texas, I hope the media isn’t going to choose to focus on her wardrobe.” ~ People Are Disgusted By The Way This Woman Responded To A Wedding Caterer’s Prices ~ The Southern Poverty Law Center has lost all credibility ~ splc headline ~ root share ~ another root share ~ intellectual dark web contains no authoritarians @BretWeinstein @GlennLoury It is a stretch to say that IDW “contains no authoritarians” ~ .@jordanbpeterson sounds like an authoritarian many see authoritarianism as a spectrum rather than binary do you have authority figure to keep authoritarians out? ~ @BretWeinstein I enjoyed @GlennLoury monolog about heavy handed attempts by media-dnc team to force you to vote for HRC this was a factor in small town PA WI MI I felt same way only I was in GA and ec went DJT while you were in MA and were forced to go for HRC ~ @BretWeinstein one problem with your hypothesis is that @SenSanders was an obnoxious weak candidate that the republicans would have taken apart in the general election @GlennLoury ~ @PressSec Last night I was told by the owner of Red Hen in Lexington, VA to leave because I work for @POTUS and I politely left. Her actions say far more about her than about me. I always do my best to treat people, including those I disagree with, respectfully and will continue to do so ~ @HoarseWisperer Note: Sarah Huckabee Sanders has a personal account. It is: @SarahHuckabee She used the federal government’s account for the Press Secretary (@PressSec) to target a private business owner. ~ Help Separated children, bill number 2937 ~ S.3036 – Keep Families Together Act ~ Kellyanne Ennui ~ a weird yearning for death combined with a crushing sense of my own smallness and futility that presents as a fear of death ~ With the awakening of his emotions, his first perception was a sense of futility, a dull ache at the utter grayness of his life ~ the word racism has been trivialized by overuse demoze thought calling millions of americans racist would help elect hillary we are harvesting the fruit of that hideous strategy now this subject is emotional quicksand ~ I want to be on the side of history where false equivalency tweets/facebook posts are ignored ~ People think that Sarah Palin said that she could see Russia from her back porch. ~ drain the swamp anagrams as sin raw dp the man ~ These are the bills regarding the separation of children from their parents at the border. Help Separated children, bill number 2937 Keep Families together, bill number 3036 Sen. Perdue 404.865.0087 Sen. Isakson 770.661.0999 GA04 Rep. Johnson 770 987-2291 GA05 Rep. Lewis 404 659-0116 GA06 Rep. Handel 770 998-0049 GA07 Rep. Woodall 770 232-3005 GA11 Rep. Loudermilk 770 429-1776 When you contact these numbers, please be considerate of the person taking your call. It is not helpful to make an angry speech. Just ask them to support bill 2937 and bill 3036 Please only contact the Congressional representative from your district. ~ Instead of making noise on twitter, you could call your senator and ask them to support Help Separated children, bill number 2937, Keep Families together, bill number 3036 namecalling will accomplish NOTHING there will be opportunities to scream racism later ~ If you are concerned about the situation at the border, call your senator (Sen. Perdue 404.865.0087, Sen. Isakson 770.661.0999) Ask them to support Help Separated children, bill number 2937, and Keep Families together, bill number 3036. Please be courteous to the person taking your call. ~ Can we have a timeout on the memes, name calling, pointing out hypocrisy, and other examples of internet logic and rhetoric. We know that you are angry. We know that you are clever. There will be plenty of opportunities to scream racist later. ~ Can we have a timeout on the memes, name calling, pointing out hypocrisy, virtue signalling, and other displays of internet performance logic. We know that you are angry. We know that you are clever. There will be plenty of opportunities to scream racist later. ~ my next book – 12 Antidotes for Rules: A Life to Chaos ~ As the Baptist said to the Presbyterian, there’s a madness to my Methodist. ~ the moment when you see #andrewsullivan trending, and you wonder what the idiot has said now – andy says to give djt his wall it will be expensive, environmentally unsafe, and WILL NOT WORK but yea, let orange hair have his wall, paid for with money taken from healthcare it will make the liberals mad ~ those who talk the most listen the least ~ This was very frustrating to listen to. The race issue is a bottomless can of worms. The *good news* is that they did not discuss queers or life after death. This may be a first for jesus worshipers. @JemarTisby @williamrblack ~ @AryehCW Has anyone written a thinkpiece on why Italians are the only ethnicity it’s still okay to make fun of? @chamblee54 Southern White People Idk of that is an ethnicity, or a lack of one, but it is open game, especially if you throw in a kkk joke, in which case it is absolutely virtuous to insult us ~ One problem with the internet is distractions. If you see something you want to share, you will need to go share it. While you are there, inevitably you will look at facebook, thus putting your peace of mind at risk. Like when two facebook friends shared a vile screed. What is the proper response to this? Say something, and get into a quagmire argument. Or just ignore it, and lose respect for the two men who liked this. I don’t want to be someone who hates others because of their opinions. The article says you should speak up, when it suits them. The good news is, the next poem I found in the archive addresses this issue.
it is is not about justice – it is having an emotional experience
that validates your privilege – the person judging you
is just as messed up as you are – it is is not about salvation
it is having an emotional experience – that validates your privilege
Pictures are from “The Special Collections and Archives, Georgia State University Library”. ~ selah

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