RuPaul
RuPaul Andre Charles was born on November 17. He or she? Ally or enemy? Racist or whatever? Labels are part of the packaging, and have little to do with the product inside the box.
A facebook friend put up a link to a RuPaul interview, Real Talk With RuPaul. The FBF is over RuPaul. I read the interview, and found many things that I agreed with. Is it possible to be a conservative because you like RuPaul?
The Vulture feature is similar to the WTF podcast that RuPaul did. Chamblee54 wrote about that interview. The Vulture chat is better for bloggers, since it is a copy friendly text affair. When you see quotes, you can include them verbatim.
RuPaul has a talent for snappy sayings, to be remembered for later use. An example would be “I’d rather have an enema than have an Emmy.” Some unkind people say that if you were to give RuPaul an enema, you could bury him in a shoebox.
A persistent theme of RuPaul’s moving lips is “the matrix.” “Because you get to a point where if you’re smart and you’re sensitive, you see how this all works on this planet. It’s like when Dorothy looks behind the curtain. Like, “Wait a minute. You’re the wizard?” And you figure out the hoax. That this is all an illusion. There’s only a few areas you can go. First, you get angry that you’ve been hoaxed and you get bitter. But then, take more steps beyond the bitterness and you realize, “Oh, I get it. Let’s have fun with it. It’s all a joke.”
The Bosslady of “RuPaul’s Drag Race’ is an African American. Duh. In the Vulture piece, there are 4355 words. Racism/racist is not included. Could it be that America’s obsession with other people’s racial attitudes is part of the illusion? “Derogatory slurs are ALWAYS an outward projection of a person’s own poisonous self-loathing.”
RuPaul is not always politically correct. She supports Shirley Q. Liquor. RPDR was instrumental in the rise to fame/descent into the abyss of Sharon Needles. “But if you are trigger-happy and you’re looking for a reason to reinforce your own victimhood, your own perception of yourself as a victim, you’ll look for anything that will reinforce that.”
Years ago, I worked with someone who liked to say “and a ru hu hu.” This was shortened to ru, and was usually said very loud. Ru became a greeting.
About this time, RuPaul was living in Atlanta. Many people remember a spectacular self promoter. RuPaul would sit in an apartment balcony, and wave at cars passing by. Posters for his band, Wee Wee Pole, were on telephone poles up and down Ponce de Leon Avenue.
One night, Ru Paul was working as a gogo dancer in a club called Weekends. During a break, I went over to talk to him. The use of ru as a greeting was mentioned. Soon, people came over, and I started to leave. Before I could get away, RuPaul turned to me, lifted an index finger, and said “Keep on saying my name.”
RuPaul went on to become famous. Weekends was torn down, and is the site of the Federal Reserve Bank. I do not watch much TV, and has never seen an episode of “RuPaul’s Drag Race.” This is a TV show about a TV.
There is a recent controversy about RPDR. It seems that the phrase shemale has been used. Some people are offended by this. The expression is no longer used on the show. Holly/Diane/Sashia, a transcritter, introduced me to the term “shemale” in 1998.
The use of offensive language is to be avoided. If you know something is going to hurt people, then you should avoid saying it. There is a good possibility that Ru Paul knew what she was doing, and just didn’t care. The problem comes when you haven’t received the latest update from the language authorities. Keeping up with what is cool to say can be a full time job. Is it still ok to say ru?
RuPaul is no stranger to attention being thought strange. The latest bit of publicity… there is no bad publicity, and they spell the name right … is an article in the eyeball grabbing HuffPo, RuPaul Responds To Controversy Over The Word ‘Tranny’. (Spell check suggestion: Granny) PG gave into temptation, and clicked on the link. It seems as though there was an appearance on the WTF podcast. Why settle for a sensational sample, when you can hear the entire show?
If you have an hour and twenty four minutes to spare, listen to this show. If you like, you can skip the first thirteen minutes, which is host Mark Maron talking about himself. The show is highly entertaining. A theme is that the world is the matrix, a fake construction. Some people look behind the curtain and see the wizard. Some people believe the matrix is reality. You should already know which side RuPaul takes. He was not born blonde.
The quote about the T-word comes toward the end of the show. I have mixed feelings about the whole affair, and does not completely agree with RuPaul. However, this human being is entitled to an opinion. He is going to share it anyway. RuPaul does not suffer from false modesty.
For a show that gets attention about language, it is a bit strange at times. While describing his career trajectory, RuPaul says he went through a phase of “gender f-word.” The show is called WTF. Twice a week, the host says fuck a dozen times in the first sixty seconds. And RuPaul said “gender f-word.”
Even more amazingly, RuPaul said that things were “n-word rigged”. RuPaul did break down and say the ultimate dirty word. When his mother saw his act on television, she said “N****** you crazy.”
RuPaul has had quite a career. He mentions that he has been sober for fifteen years, and had some therapy to get there. This was not the case when he lived in Atlanta. Many stories from those days are in the show. The bs detector went off a couple of times. I saw the Now Explosion, and did not remember seeing a tall black guy.
This is a rich seventy five minutes. Like saying that Madonna is a curator, that most fashion designers don’t know how to sew. The part that is getting the attention is towards the end of the show, and is just a small part. It is all part of the matrix.
This feature is a repost. Some of the pictures are from “The Special Collections and Archives, Georgia State University Library”. Other pictures are from The Library of Congress. The images are of women, training to be bus drivers and taxi drivers. This was in Washington DC, November 1942. The photographer was Andreas Feininger, working for the Office of War Information. The picture of a dipstick demonstration is #8d36666.
Oscar Wilde
October 16 is Oscar Fingal O’Fflahertie Wills Wilde’s birthday. On that day in 1854, he appeared in Dublin, Ireland. He is one of the most widely quoted people in the english language. Some of those quotes are real. Since he was a published author, it should be easy to verify what he really said. This birthday celebration is a repost, with pictures from The Library of Congress.
One night in 1974, I was talking to someone, and did not know who Oscar Wilde was. The conversational partner was horrified. I quickly got educated, and learned about a misunderstanding with the Marquess of Queensberry. Soon the “Avenge Oscar Wilde” signs made sense.
Mr. Wilde once made a speaking tour in the United States. One afternoon the playwright met Walt Whitman. Thee and thou reportedly did the “Wilde thing”.
The tour then went to Georgia. A young black man had been hired as a valet for Mr. Wilde on this tour. On the train ride from Atlanta to Columbus, some people told Mr. Wilde that he could not ride in the same car as the valet. This was very confusing.
After his various legal difficulties, Oscar Wilde moved to Paris. He took ill, while staying in a tacky hotel. He looked up, and said “either that wallpaper goes, or I do”. Soon, Oscar Wilde passed away.
The Funeral Of Elvis
This is a repost. I was going to write about some depressing subject. People that are not kind to each other. People in Israel and people in Gaza just don’t seem to get along. Either Donald John Trump or Kamala Devi Harris is going to be our next President. Pictures are from “The Special Collections and Archives, Georgia State University Library”.
There is a saying, “if a story seems too bad to be true, it probably isn’t”. I tried to google that phrase, and got confused. Then he seemed to remember reading it in a column by Molly Ivins. Another google adventure, and there was this video. Miss Ivins, who met her maker January 31, 2007, was promoting a book. She sat down with a bald headed man to talk about it. I could only listen to 24:30 of this video before being seized with the urge to write a story. There is a transcript, which makes “borrowing” so much easier. This film has 34 minutes to go, which just might yield another story.
Molly Ivins was a Texas woman. These days there is a lot of talk about Texas, with Governor Big Hair aiming to be the next POTUS under indictment. Mr. Perry claims that his record as Texas Governor qualifies him to have his finger on the nuclear trigger. Miss Ivins repeats something that I had heard before… “in our state we have the weak governor system, so that really not a great deal is required of the governor, not necessarily to know much or do much. And we’ve had a lot of governors who did neither. “ It makes you wonder how much of that “economic miracle” is because of hair spray.
Texas politics makes about as much sense as Georgia politics. For a lady, with a way with words, it is a gold mine. “the need you have for descriptive terms for stupid when you write about Texas politics is practically infinite. Now I’m not claiming that our state Legislature is dumber than the average state Legislature, but it tends to be dumb in such an outstanding way. It’s, again, that Texas quality of exaggeration and being slightly larger than life. And there are a fair number of people in the Texas Legislature of whom it could fairly be said, `If dumb was dirt, they would cover about an acre.’ And I’m not necessarily opposed to that. I’m–agree with an old state senator who always said that, `If you took all the fools out of the Legislature, it would not be a representative body anymore.'”
We could go through this conversation for a long time, but you probably want to skip ahead and look at pictures. There is one story in this transcript that is too good not to borrow. For some reason, Molly Ivins went to work for The New York Times, aka the gray lady. In August of 1977, she was in the right place at the right time.
Mr. LAMB: And how long did you spend with The New York Times as a reporter?
Ms. IVINS: Six years with The New York Times. Some of it in New York as a political reporter at City Hall in Albany and then later as bureau chief out in the Rocky Mountains.
Mr. LAMB: Would you take a little time and tell us about reporting on the funeral of Elvis Presley?
Ms. IVINS: Oh, now there is something that when I’ve been standing in the checkout line at the grocery store and if I really need to impress people, I just let fall that I covered Elvis’ funeral. And, boy, people just practically draw back with awe. It may yet turn out to be my greatest claim to fame.
I was sitting in The New York City Times one day when I noticed a whole no–knot of editors up around the desk having a–a great scrum of concern, you could tell. It looked sort of like an anthill that had just been stepped on. And it turns out–The New York Times has a large obituary desk, and they prepare obituaries for anybody of prominence who might croak. But it turns out–you may recall that Elvis Presley died untimely and they were completely unprepared.
Now this is an enormous news organization. They have rock music critics and classical music critics and opera critics, but they didn’t have anybody who knew about Elvis Presley’s kind of music. So they’re lookin’ across a whole acre of reporters, and you could see them decide, `Ah-ha, Ivins. She talks funny. She’ll know about Mr. Presley.’
So I wound up writing Elvis’ obituary for The New York Times. I had to refer to him throughout as Mr. Presley. It was agonizing. That’s the style at The New York Times–Mr. Presley. Give me a break. And the next day they sold more newspapers than they did after John Kennedy was assassinated, so that even the editors of The New York Times, who had not quite, you know, been culturally aton–tuned to Elvis, decided that we should send someone to report on the funeral. And I drew that assignment. What a scene it was.
Mr. LAMB: You–you say in the book that you got in the cab and you said, `Take me to Graceland.’ The cabbie peels out of the airport doing 80 and then turns full around to the backseat and drawls, `Ain’t it a shame Elvis had to die while the Shriners are in town?’
Ms. IVINS: That’s exactly what he said. `Shame Elvis had to die while the Shriners are in town.’ And I kind of raised by eyebrows. And sure enough, I realized what he–what he meant after I had been there for awhile because, you know, Shriners in convention–I don’t know if you’ve ever seen a whole lot of Shriners in convention, but they were having a huge national convention that very week in Memphis. And they tend to wear their little red fezzes, and sometimes they drink too much and they march around the hotel hallways tooting on New Year’s Eve horns and riding those funny little tricycles and generally cutting up and having a good time. That’s your Shriners in convention, always something very edifying and enjoyable to watch. But they–every–every hotel room in Memphis was occupied with celebrating Shriners, and then Elvis dies and all these tens of thousands of grieving, hysterical Elvis Presley fans descend on the town.
So you got a whole bunch of sobbing, hysterical Elvis fans, you got a whole bunch of cavorting Shriners. And on top of that they were holding a cheerleading camp. And the cheerleading camp–I don’t know if your memory–with the ethos of the cheerleading camp, but the deal is that every school sends its team–team of cheerleaders to cheerleading camp.
And your effort there at the camp is to win the spirit stick, which looks, to the uninitiated eye, a whole lot like a broom handle painted red, white and blue. But it is the spirit stick. And should your team win it for three days running, you get to keep it. But that has never happened. And the way you earn the spirit stick is you show most spirit. You cheer for breakfast, lunch and dinner. You cheer when the pizza man brings the pizza. You do handsprings end over end down the hallway to the bathroom. I tell you, those young people will throw–show an amount of spirit that would just astonish you in an effort to win that stick.
So here I was for an entire week, dealing with these three groups of people: the young cheerleaders trying to win the spirit stick, the cavorting Shriners and the grieving, hysterical Elvis fans. And I want to assure you that The New York Times is not the kind of newspaper that will let you write about that kind of rich human comedy.
Mr. LAMB: Why?
Ms. IVINS: Because The New York Times, at least in my day, was a very stuffy, pompous newspaper.
Mr. LAMB: What about today?
Ms. IVINS: A little bit better, little bit better than it was.
Mr. LAMB: And…
Ms. IVINS: Has–has–it has a tendency, recidivist tendencies, though. You–you will notice if you read The Times, it–it collapses into pomposity and stuffiness with some regularity.
Mr. LAMB: Why did you leave it?
Ms. IVINS: Well, I–I actually got into trouble at The New York City Times for describing a community chu–chicken killing out West as a gang pluck. Abe Rosenthal was then the editor of the Times and he was not amused.
Mr. LAMB: Did–but did they let it go? Did they let it…
Ms. IVINS: Oh, no. It never made it in the paper. Good heavens, no. Such a thing would never get in The Times in my day.
POSTSCRIPT I found some pictures, marked up the text, and was ready to post the story. He decided to listen to a bit more of the discussion between Molly Ivins and the bald headed man. When he got to this point, it became apparent that he could listen to Molly Ivins talk, or he could post his story, but he could not do both at the same time.
Ms. IVINS: Oh, well, of course, I’m gonna make fun of it. I mean, Berkeley, California, if you are from Texas, is just hilarious.
Mr. LAMB: Why?
Ms. IVINS: Well, of course, it is just the absolute center of liberalism and political correctness. And it is a veritable hotbed of people, of–bless their hearts, who all think alike, in a liberal way. And, of course, I’m sometimes called a liberal myself, and you would think I would have felt right at home there. But I just am so used to–I’m so used to Texas that I found the culture at Berkeley hysterical.
The Last Night Of Judy Garland
“In march of 1969, Judy married her fifth husband, Mickey Devinko, better known as Mickey Deans, a gay night-club promoter. Judy had an unfortunate habit of marrying gay men. They lived together in a tiny mews house in Chelsea, London. The evening of Saturday June 21 1969, Judy and Mickey were watching a documentary, The Royal Family, on television, when they had an argument. Judy ran out the door screaming into the street, waking the neighbors.
Several versions of what happened next exist, but the fact remains that a phone call for Judy woke him at 10:40 the next morning, and she was not sleeping in the bed. He searched for her, only to find the bathroom door locked. After no response, he climbed outside to the bathroom window and entered to find Judy, sitting on the toilet. Rigor Mortis had set in. Judy Garland, 47, was dead.
The press was already aware of the news before the body could be removed. In an effort to prevent pictures being taken of the corpse, she was apparently draped over someone’s arm like a folded coat, covered with a blanket, and removed from the house with the photographers left none the wiser.
The day Judy died there was a tornado in Kansas…. in Saline County,KS, a rather large F3 tornado (injuring 60, but causing no deaths) did hit at 10:40 pm on June 21st, that would be 4:40 am, June 22nd, London time, the morning she died. I know the time of death has never been firmly established, but since Rigor Mortis had already set in, I think this tornado may very much be in the ballpark in terms of coinciding with time of death…. Other news articles suggest the tornado struck Salina “late at night” which could certainly also mean after midnight on June 22, or roughly 6:00 am London time…
The Toledo Blade for June 24th, also in an article located right next to a picture of Garland, in a write-up on the Salina tornado noted that “Late Saturday [June 21] and early Sunday [June 22, another batch of tornadoes struck in central Kansas.” So it seems the legend seems confirmed.”
The text for this story comes from Findadeath. You can spend hours at this site. This is a repost. Pictures are from The Library of Congress.
Luther C Mckinnon
Luther Campbell McKinnon Sr. was born February 22, 1916, on a farm in Rowland, North Carolina. Europe was stuck in a war that would change the world, and not until The United States got involved. This didn’t happen for another year.
Luke was the youngest of four children. After life as a farm boy, he went to Wake Forest University, and then came back when his Daddy died. He ran a family dairy for a few years, and went to live in New Jersey. He lived near a prison, and saw the lights dim when the electric chair was used.
In the early fifties, he came to Atlanta to live. This was where his sister Sarah stayed, with her husband and two daughters. One day he went into the C&S bank on 10th street, and took notice of one of the tellers. On October 6, 1951, he married Jean Dunaway. She was with him the rest of his life.
At some point in this era he started selling shoes. He would go to warehouses, gas stations, and wherever barefoot men needed shoes. He was “The Shoe Man” .
Before long there were two boys, and he bought a house, then another. The second house is the current residence of my brother and myself, and is probably worth 15 times what he paid for it. He had the good fortune to not buy in an area that was “blockbusted,’ as many neighborhoods were.
And this was his life. He tended a garden, went to the gym, and was in the Lions Club for many years. When he met Mom, she let him know that going to church with her was part of the deal. They found a church that was good for their needs, and made many friends there. The Pastor at Briarcliff Baptist, Glen Waldrop, was his friend.
When I think of the character of this man, there is one night, which stands out. My brother was away at the time. The day before, Mom had discovered she had a detached retina, and was in the hospital awaiting surgery. Her job had arranged a “leaf tour” by train in North Georgia, and she got one of her friends at work to take me. There was some mechanical trouble on the train, and it did not get back into town until 3am Monday morning. And yet, Daddy stayed at home, did not panic, and had faith that all of us would be back soon, which we were.
Through all the struggles of his life, Dad was cheerful, laughed a lot, and was good company. He left me with a rich repertoire of country sayings, and had many stories to tell. He was surprising mellow about black people, if a bit old fashioned. (In the south when I grew up, this was highly unusual).
Dad was always in good, vigorous health, and I thought he would be with us for a long time. Well, that is not how things work. A cancer developed in his liver, and spread to his lungs (he did not smoke). After a mercifully brief illness, we lost him on February 7, 1992. This is a repost.
Jean D. Mckinnon
The first picture in this episode is a family portrait of the Quin family in Washington Georgia. The nine surviving children of Hugh Pharr Quin are sitting for the camera. Mr. Quin had joined the Georgia State Troops of the Army of the Confederacy at the age of 16, and after the war went to Washington to live with his sister. Mr. Quin was in the church choir of the First Methodist Church when he met the organist, Betty Lou DuBose. They were married January 22, 1879.
The original name of Mrs. Quin was Louisa Toombs DuBose. She was the daughter of James Rembert DuBose. His brother in law was Robert Toombs, the Secretary of State of the Confederacy, and a man of whom many stories are told.
In this picture, Mrs. Quin is holding the hand of her second youngest daughter so she will not run away. This is Martha (Mattie) Vance Quin. She is my grandmother.
After the Great War, Mattie Quin was living in Memphis Tennessee, where she met Arthur Dunaway. Mr. Dunaway was a veteran of the war, and was from Paragould, Arkansas. On July 23, 1922 her first Daughter, Jean, was born. This is my mother.
Mr. Dunaway died in 1930, shortly after the birth of his son Arthur. There were hard times and upheaval after this, with the family settling in Atlanta. There her third child Helen Ann Moffat was born on December 12, 1933. This is my Aunt Helen and my mother’s best friend.
Jean lived for many years with her mother and sister at 939 Piedmont, among other locations. She joined the First Baptist Church and sang in the choir. She got a job with the C&S bank, and was working at the Tenth Street Branch when she met Luther McKinnon. He was a native of Rowland, North Carolina. They were married October 6, 1951.
They moved into the Skyland Apartments, which in those days was out in the country. Mom told a story about Dad taking her home from Choir practice, and going home on the two lane Buford Hiway. There was a man who went to the restaurants to get scraps to feed his pigs, and his truck was always in front of them. This was a serious matter in the summer without air conditioning.
Soon, they moved into a house, and Luther junior was born on May 6, 1954. This is me. Malcolm was born May 10, 1956, which did it for the children.
The fifties were spent on Wimberly Road, a street of always pregnant women just outside Brookhaven. It was a great place to be a little kid.
In 1960, we moved to Parkridge Drive, to the house where my brother and I stay today. The note payment was $88 a month. Ashford Park School is a short walk away…the lady who sold us the house said “you slap you kid on the fanny and he is at school”.
In 1962, our family followed the choir director from First Baptist to Briarcliff Baptist, which is where my parents remained.
In 1964, Mom went back to work. She ran the drive in window at Lenox Square for the Trust Company of Georgia until it was time to retire. She became a talk radio fan when RING radio started, and was a friend of her customer Ludlow Porch. She gave dog biscuits to customers with dogs.
During this era of change, Mom taught me that all people were good people, be they black or white. This was rare in the south. She later became disgusted with the War in Vietnam, and liked to quote a man she heard on the radio. “How will we get out of Vietnam?””By ship and by plane”.
Eventually, it was time to retire. Her and Dad did the requisite traveling, until Dad got sick and passed away February 7, 1992. Mom stuck around for a few more years, until her time came December 18, 1998. This is a repost.
May 6, 2024
May 6 is a day in spring, with 35% of the year gone by. It has it’s fair share of history, some of which did not turn out well. In 1861, the Confederate Congress declared war on the United States. In 1937, a German zeppelin named “Hindenburg” exploded while trying to land in New Jersey. In 1940, Bob Hope did his first show for the USO, somewhere in California.
Roger Bannister ran the first sub four minute mile, on May 6, 1954. The current record is 3:43.13 by Hicham El Guerrouj on July 7, 1999, with a party with Prince to celebrate. Since most track meets now use 1500 meters, the mile record is obsolete.
On this day, Georgia executed two notable prisoners. In 2003, Carl Isaacs was put to death. Mr. Isaacs was the ringleader in the 1973 Alday family killing, in Donalsonville GA. Five years later, in 2008, William Earl Lynd was poisoned by the state. This was the first condemned man to die after the U.S. Supreme Court ruled that execution by poisoning was constitutional.
Taurus is the sign for those whose blood starts to pump May 6. Included are:
Maximilien Robespierre (1758) Sigmund Freud (1856) Rudolph Valentino (1895)
Orson Welles (1915) Willie Mays (1931) Rubin Carter (1937)
Bob Seger (1945) Tony Blair (1953) Luther Mckinnon (1954) George Clooney (1961)
To make room for these folks, someone has to die. For May 6 this would mean:
Henry David Thoreau (1862) L. Frank Baum (1919) Marlene Dietrich (1992)
This repost, written like H.P. Lovecraft, has pictures from “The Special Collections and Archives, Georgia State University Library”.
Mardi Gras
It is fat tuesday again. For someone who lived most of his life in Georgia, it is just another day.
In 1990, PG went to carnival. He rented sleeping bag space in a house on Marigny Street, just outside the quarter. It was like nothing he had ever seen.
This was 14 months after PG quit drinking. If he had life to do over, he would have gone to Mardi Gras first. He did feel good about going through that much drinking without being tempted to participate.
By the end of the Rex Parade, PG was getting tired of the whole shebang, Mob scenes of drunks, in costume, can get old. PG has not been back.
Two years later, the Grateful Dead was playing at the Omni, and the camp followers were in the parking lot. PG would go on his lunch hour and observe. A young lady walked by, and PG said Happy Mardi Gras. She gave him a string of beads.
Five years after that, PG had a boss from New Orleans. He looked like the Grinch who stole Christmas. He also hated Mardi Gras. PG did not know this, and greeted him Tuesday morning with a cheerful Happy Mardi Gras. If looks could kill, PG would have dropped dead. This is a repost, with pictures from “The Special Collections and Archives, Georgia State University Library”.
Judy Roasting On An Open Fire
SFFILK (Not his real name) passes along a story about Mel Tormé. It seems like Mr.Tormé was eating a leisurely breakfast at a food court in Los Angeles, and a quartet appeared singing Christmas songs. They wound up performing “The Christmas Song” for co- author Tormé … and the singers had no idea who he was. It is a good story, better told in the link.
According to the inerrant Wikipedia, Mr. Tormé collaborated with Robert Wells, until they had a falling out. One afternoon, on the hottest day of July in 1945, Mr.Tormé went to visit Mr.Wells, and saw the first four lines of “The Christmas Song” (including “Chestnuts roasting on an open fire, Jack Frost nipping at your nose”). The lines were on a note pad, and the two agreed to beat the heat of summer by completing the song. Supposedly, Mr. Tormé did not like the song very much. After three divorces, he probably didn’t see many of the royalties.
Mel Tormé was the music director of the ill fated “Judy Garland Show” in the early sixties. He wrote a book about it… The Other Side of the Rainbow: With Judy Garland on the Dawn Patrol . The story is that Miss Garland would get blasted, call Mr.Tormé in the middle of the night, and pour out her troubles. (This review is much less sympathetic towards Mr. Tormé.) While the show did not last longer, there are some great youtube clips left over. Barbra Streisand Mel Tormé Liza Minnelli
This is a repost, with pictures from Special Collections and Archives, Georgia State University Library. SFFILK, aka Michael Liebmann, passed away on July 26, 2016, due to complications from surgery. On June 5, 1999, Mel Tormé went to the chestnut roast in the sky. Frances Ethel Gumm met her maker June 22, 1969, and started a revolution.
Mithras
Mithras is a Persian deity, from the Zoroaster tradition.(That is pronounced Zor uh THRUS ta.) Not much is known about Mithras … did he really exist, or was he a legend? There was a cult of Mithras in the first century Roman empire.
There are supposed to be between Mithras and Jesus. These include the virgin birth, the birth on December 25, and rising from the dead after three days. Some spoilsports say the early Christians grafted Jesus onto the legend of Mithras.
One indication that this might be true is The Catholic Encyclopedia. “Some apparent similarities exist; but … it is quite probable that Mithraism was the borrower from Christianity.” This repost has pictures from “The Special Collections and Archives, Georgia State University Library”. (more…)
German Pastry Christmas
“Merry Christmas! As the wars about the public celebration of Christmas become filled with pettiness and hostility on all sides, be not dismayed. Your celebration of Christmas depends solely on you and nobody else. I heard the story of Oswald Goulter years ago and it reminds me of that simple fact. I am responsible for how I embrace the gift of Christmas.
Oswald Goulter served as an agri-missionary to China. On his way back to the USA for furlough during World War II. His sponsor mission agency gave him a ticket to get home by boat. When Oswald arrived in the port of India, New Delhi, he found boats filled with Jews, housed there to protect their lives from Nazi Germany. The Jewish boats couldn’t land anywhere. They were not accepted or welcome anywhere at the time.
Oswald went to see them and said, “Merry Christmas!” “We’re Jewish,” they responded. “I know, I know. But what would you like for Christmas. Merry Christmas!” “Don’t you understand? We are JEWISH.” “Merry Christmas. What do you want?” To get rid of this nuisance, they said, “How about some German pastry? That sure would be grand.” Oswald scoured the city until he found a bakery that made German pastry. Oswald sold his ticket for home to get money to purchase some pastry. He went back to the boat and shared it with them. As he spoke about this experience later in one of his supporting churches, a very prim member of the congregation stood and asked, “Why did you do that? They were Jewish. They don’t even believe in Jesus.””I know,” Oswald replied, “but I do.”
Allen Hunt sent an email, which featured the pastry story. Dr. Hunt was a “megachurch pastor,” with a radio show. I sent a reply: “Allen do you have any proof that Oswald Goulter existed? This story seems a bit far fetched. I googled Oswald Goulter, and all I see is the same story told over and over. … There are hundreds of real, verifiable Christmas stories out there. This one seems a bit fishy.”
“Oswald John Goulter was born in 1890. One of a family of eight, he grew up in the small village of Irrewillipe some fourteen kilometres from Colac in south-‐western Victoria (Australia.) Nominally Baptist, the family attended a small Wesleyan church some five kilometres away at Barongarook.” His nickname was OJ. He died in March, 1985, in Santa Clara, California. He was interviewed in 1971 as part of a project involving missionaries to China. “Mr. Goulter portrays the disruption in Chinese life in the area of Lu-chou (Hofei) in Anhwei province during the years 1922 to 1951. He tells how the Communists were able to take advantage of the disorder caused by warlords and bandits and the Japanese invasion to drive the nationalists from power.”
There is another story about Mr. Goulter. After the communist takeover, Mr. Goulter and his wife, Irene, were taken into custody. Mr. Goulter was beaten repeatedly, but refused to renounce his faith. Finally he was released (or, in some versions, escaped). This imprisonment is generally agreed to for three years. If he left in 1951, that would be consistent with the time line of the communist takeover. In the Hunt version of the story, Oswald Goulter left during World War 2.
This does not answer the question of why Mr. Goulter would go to India, before America. It also does not account for the appearance of the Jews in India, six years after the end of World War 2. It should also be noted that India was in chaos, with the independence and the partition. Would they have Jews hiding in the city? There is a book, Scattered Seed: The Story of the Oswald Goulters, Missionaries in China 1922-51. I do not know if it discusses German pastries.
UPDATE This story is a repost, with pictures from Special Collections and Archives, Georgia State University Library. Allen Hunt left the megachurch, and became a Catholic. The radio show, which had live broadcasts from Chick-fil-a restaurants, is long gone. Dr. Hunt has a book, Confessions of a Mega-Church Pastor, about his experience as a Catholic. Mr. Hunt is currently making $175k annually as a “senior consultant” at Dynamic Catholic Institute.
Another story about OJ Goulter has this:”Back in Shanghai, Goulter sought to gain a permit to return to Hofei and to figure out how he could transport the numerous bales of clothing (which had arrived on the freighter) to the mission station. In the meantime he was aware of local groups that were desperately in need of clothing. Shanghai was full of refugees. Among them were some Jews fleeing from the horrors of Nazi Germany. They had only the summer clothes they were dressed in. Gaining access to his bales of clothing, Goulter was able to fit them out with warm clothes. This incident is possible the basis for unusual story told about Goulter (see following).” After this paragraph, the pastry story is shown, under the headline “True or False?”
After receiving the original email, I received a snide email from Allen Hunt, which was lost in a hard drive crash. The good news: some people in OJ Goulter’s family saw my story, and made some lovely comments. These comments are shown below.
Lindsay goulter said, on February 26, 2010 at 3:26 am
Hi oswald goulter was my great uncle.Born in Auss. If you would like to know more about him please reply to my e/mail. lindsay g
Teena Anderson said, on October 30, 2010 at 10:02 pm
Oswald Goulter is my grandfather. He was a missionary to China for 30 years. His story is told in the book Scattered Seed by Wilfred Powell. Oswald and Irene had 3 daughters, Lovena, Doris (who is still living!) and Jean. Doris and Jean were born in China. Jean was my mother-she spoke excellent chinese with a Hefei accent. I am the eldest grandchild. They lost a baby boy born in China and buried him in the mountains of Kuling, where the missionaries would go for the summer. My husband, Hugh Anderson (Presbyterian minister) and I have taught in China with the Amity Foundation. Our first summer of teaching we traveled to Hefei and met Rev. Zhu who helped Oswald after he had been confined in the internment camps. They were great friends. Rev. Zhu’s son is now a Disciple of Christ minister here in the United States. Teena Anderson, Medford, Oregon.
Miaohua Jiang said, on January 19, 2011 at 11:06 pm
The book by Wilfred E. Powell titled Scattered Seed came in mail yesterday. I searched in the book for any evidence that this story might actually happened. Unfortunately, the story as it is stated never happened. At least it did not happen in India. The sabbatical year was between 1936 and 1937. The family did take the western route going through Europe to return to US. They arrived in US in September 1936. Christmas of 1936 was their first Christmas in US in many many years. They were not able to return to China because of Japenese invasion until late 1937. Mr. Goulter did help refugees in Shanghai around Christmas time 1937. The book did mention that Shanghai also had ships with Jewish refugees. So, the story could have happened in Shanghai, China, instead of India. It did not involve boat tickets. Mr. Goulter had clothings shipped from Los Angeles to Shanghai. Also Mr. Goulter was interned by Japenese for many years, not communists.
Miaohua Jiang said, on January 1, 2011 at 10:13 pm
Doris is visting us this new year’s day of 2011!
Miaohua Jiang said, on January 4, 2011 at 2:23 pm
This is what I got from my conversation with Doris, O.J.’s second daughter. According to Doris, Mr. Goulter did not like his first name. Chinese people would simply call him Gou Shee-Sang (Mr. Gou). Doris was born in Hefei in 1924. Her mother homeschooled the girls. By the time she was 10, they felt it was time for girls to have a more formal education in Shanghai. Before they left for Shanghai, they travelled for a year to Europe, going through possibly the Hongkong – India route. So, it was around 1934 – a time Jews were forced to escape Germany. So, the story is credible. The girls stayed in Shanghai until 3 month before Pearl Harbor was attacked when American government ordered evacuation of women and children. Mr. Goulter stayed behind and was imprisoned by invading Japenese because of his British citizenship. I am ordering this book and hopefully when Doris visits again next time I will have a chance to verify a few more details with her. Amazingly, after leaving Hefei for more than 75 years, she can still speak the local dialect and sing local children songs forgotten even by the local people.
Teena Anderson said, on October 30, 2010 at 10:09 pm
Oswald Goulter was my grandfather. He was born in Australia. He heard about the Boxer rebellion and felt called to go to China. He came to the U. S. to get more education. He married Irene Goucher (my grandmother) in Oklahoma and they spent 30 years together in China. They had 3 daughters, 2 of whom were born in China. My mother was born in Tsingtao but spent 10 years in Hefei (Lu Chow Fu). She had a great Hefei accent. They also had a baby boy that died and was buried in the Kuling mountains. (Lu Shan) Oswald Goulters life was written by Wildfred Powell in the book Scattered Seed. Our family still have ties to Chinese that were ministered by my grandfather. There are many more accounts of what my grandfather accomplished in China. He loved the Chinese and they loved him. Teena Anderson of Medford, Or.
Lauri Penry said, on March 25, 2012 at 8:27 am
My grandparents (Dr. and Mrs. Paul R. Slater) served as medical missionaries in China with the Goulters. I have heard the story many times of how my grandfather met up with Mr. Goulter, and he wasn’t wearing shoes. So my grandfather gave him his. The next time they crossed each other’s paths, Mr. Goulter was again without shoes. He told my grandfather that he found someone who needed them more than he did. I was just going through some pictures at my parents’ house this weekend, and found one with Mr. Goulter in it. I am in the process of reading Scattered Seed now. My parents were attending Phillips University when Mr. Goulter was a member of the faculty. From what I have always heard about this man, he was exceptional, and a true servant!
John McBride said, on May 10, 2012 at 10:10 am
Oswald Goulter is my grand uncle and he was born in Australia. I had the pleasure of meeting him and Irene in in either 1973/4 when they visited Australia and later in San Jose in 1981. He was quite some bloke who’s achievements were quite incrediable. My grand father was a potato farmer at a place called Irrewillipe, about 100 miles west of Melbourne. One year my brother and I spent our Easter weekend (4 days in Australia) helping dig up the crop. At night, my grandfather read Oswald’s letters to us by kerosene lamp beside the wood stove in the kitchen. As a ten year old, those letters were more exciting to listen to than reading my Superman comics.
Thanksgiving Story
Thanksgiving was a time our family cherished. It was the only time all of us got together under one roof and mingled. Except for me. ~ I was the the family embarrassment. They were Catholic, and disliked my way of life. I played guitar, loved Heavy Metal, and worshiped Satan. ~ All this explains why my family shunned me. In their eyes, I was the flaw of a nearly perfect gem, but in mine, I was the cream of the crop.
I should’ve known they had something awful in mind when they asked me to join them somewhere. They drove me to the very corner of the ranch. ~ “What the fuck are we doing back here,” I asked. My only reply was, “Shut up you blaspheming fool.”
At last we got to the destination. My father, mother, and sister were standing around, wearing funeral clothes. ~ In the middle was a shallow grave. “What’s that hole for?” I asked dumbly. “Take a guess you satanic fucker!” Was the reply from my father.
I felt a thud on my head. I hit the ground with a loud thlap. I turned in spite of excruciating pain to see my uncle wielding a shovel. ~ I touched the back of my head to find my fingers coated in blood. I suddenly grew light headed and passed out. When I woke up I inhaled dirt. ~ Luckily, my family didn’t know how to properly bury someone so I was able to dig myself out. I sat there and puked for about fifteen minutes.
When I got back, it was Thanksgiving night. through the window I could see my family, sitting there, saying grace like the sheeple they were. ~ Seeing them praying made my hate for them and all Catholics grow. It went from a smouldering, muddled anger, to a flaming, outrageous hatred
I ran into the garage and found my uncle’s shotgun, sitting there, waiting for me, beckoning, saying, “Go ahead, make these fuckers pay.” ~ “Hi Mom!” I shouted as I pulled the trigger, I started laughing uncontrollably as I continued firing at my family until I was empty.
“WHAT THE FUCK IS WRONG WITH YOU?!” My father asked, wounded, shot in the gut. “Wrong with me?” I asked calmly. “What’s wrong with you?” ~ With that I threw the gun away and dined. Not on Turkey, but on raw human flesh. It was the best Thanksgiving ever. ~ Twitter serialization by @creepypasta_txt. Pictures are from The Library of Congress. This is a repost.
Chamblee54 
leave a comment