Fruitcake
Thursday is National Fruitcake Day PG sees a chance for some text to put between pictures. He would be nutty as a fruitcake to turn down this chance. This is a repost. Part two of this recycled holiday blog party is a tribute to The Fruitcake Lady.
Fruitcakes were buried with the dead in Ancient Egypt. It’s true. Ancient Egyptians used to fill the tombs of the dead with all the supplies that they would need to enjoy the afterlife, including food and water. Fruitcake was often put into the tomb of a deceased person because a fruitcake soaked in a natural preservative like alcohol or fruit juice would last a long time. It was thought that the preserved fruitcake would not spoil on the journey to the afterlife. Fruitcake was a staple food of other ancient Middle Eastern, Southeast Asian and Mediterranean cultures as well
Candied fruits are used in fruitcake because using sugar was the only way to preserve the fruit long enough to get it back to Europe from the Middle East. When the Crusaders began carrying exotic fruits back to their European home the fresh fruit would spoil long before they were able to get it home. Ingenious traders began drying the fruits by candying them with sugar which made them an even more delicious treat and preserved them indefinitely. Once the candied fruits were sent to Europe and to other parts of the world they were baked into cakes so that they could be shared with family and friends on special occasions.
Fruitcakes will last for years without spoiling. It’s true. A fruitcake that is properly preserved with an alcohol soaked cheesecloth that is then wrapped in plastic wrap or foil can be kept unrefrigerated for years without spoiling. In the past, before refrigerators came along, families would make fruitcake for holidays and special occasions months in advance of the actual event and then let the covered fruitcakes sit wrapped in an alcohol soaked cloth until the event happened. As long as the cloth was remoistened with alcohol occasionally the cakes not only didn’t spoil, they actually tasted richer and sweeter because they had been soaking in brandy and rum for a couple of months.
To millions of fruitcake consumers, the town of Claxton GA is very special. This south Georgia town, just down the road from Reidsville, is home to Claxton Fruit Cake . The story of the Claxton Fruit Cake company is a sweet one. Savino Tos founded the Claxton Bakery in 1910. He hired Albert Parker in 1927, and sold him the business in 1945. Mr. Parker decided to sell Fruit Cake to America.
No story about fruitcake is complete without mentioning the “Fruitcake Lady.” Marie Rudisill , an aunt of Truman Capote, wrote a book of fruitcake recipes. She became a tv celebrity, before going to the bakery in the sky November 3, 2006.
The urban dictionary has nine listings for fruit cake. The ones for homosexuals and crazy people are there. UD gets creative with this selection: “The act of releasing green chunky diarrhea onto your partners face then, ejaculating on it, then punching him/her in the nose causing the colors to mix together to form a fruit cake like color.”
If you tire of jokes about fruitcake, you can go to The society for the protection and preservation of fruitcake . (If you click on the “new URL”, you will be invited to join in the green card lottery.) There used to be a link on the society page that enables you to buy Fruitcake Mints. “Keep your breath fruitcake fresh with these festive mints!”
Pictures are from “The Special Collections and Archives, Georgia State University Library”.
There was a political comment on facebook. The last sentence was “No wonder Georgia turned Republican after the Clintons sold poor people out.” The person making this comment was born in 1980, the same year Georgia elected a Republican to the US Senate. This person also was born and raised in Florida. PG thought of a smart comeback. This is a repost.
There was a famous video by the Fruitcake Lady. In the first part, a young lady asks who to vote for in an upcoming election. FL makes a face, and said “you’re gonna ask someone who lives in FLORIDA how to vote?” This is along the lines of a Floridian transplant explaining the Republicanization of Georgia. Unfortunately, the video with the Fruitcake Lady had been taken down for copyright infringement. The spell check suggestions for Republicanization: Recapitalization, Cannibalization.
PG wasn’t really doing anything, and was in the mood for a google wild goose chase. This led to an amazing article, Sweet as Sugar, Rude as Hell, My Lost Interview with Truman Capote’s Aunt. A writer for the fishwrapper went to a mobile home in Hudson, FL. He talked to Marie Rudisill, who was best known as Truman Capote’s “Aunt Tiny.” The meeting took place in 1997, and was not what the writer expected. A family friendly version of the meeting was published The journalist received a slice of fruitcake in the mail. Everyone concerned went on with their lives.
Marie Rudisill died November 3, 2006, after becoming famous as the Fruitcake Lady. As for the journalist: “When I left The Atlanta Journal-Constitution in 2009, I stashed 27 years of old newspapers, tapes and ephemera in my garage. Nothing is more depressing to me than those boxes of old newspapers. It’s my own private morgue — replete with the sickening scent of dust and roach pills…. When I finally mustered the courage to dig around, I found the Lewis interviews — as well as a cache of other recordings. Three of the tapes had Rudisill’s name scribbled on them. I was not quite ready to listen, though. I put them in a box and labeled it.”
In 1924, Truman Streckfus Persons was born in New Orleans LA. His mother, Lillie Mae (Aunt Tiny’s older sister) left her husband behind, and took the boy to Monroeville AL. They lived in a wild household. A neighbor was Harper Lee, who wrote “To Kill A Mockingbird.” Miss Lee was a close friend, as was Sook. This is Truman’s cousin, the fruitcake chef herone of “A Christmas Memory.”
After a while, Lillie Mae married Joe Capote, who adopted the boy. They moved to New York, where Aunt Tiny joined them. Truman was sent to military school. Everyone, except Lillie Mae, thought this was a terrible idea. The effort to butch up young Truman did not work.
Aunt Tiny wrote a book, Truman Capote: The Story of His Bizarre and Exotic Boyhood by an Aunt Who Helped Raise Him. It was published in 1983, a year before Truman died. “The book scandalized Monroeville — and Capote. He told The Washington Post: “If there are 20 words of truth in it, I will go up on a cross to save humanity.” Said Harper Lee: “I have never seen so many misstatements of fact per sentence as in that book.”
There is one story that sticks out…. “Rudisill breaks down just once during our interview. It’s when she recalls “the first time Truman ever had a sexual encounter with a priest.” She was living in Greenwich Village, having followed Lillie Mae and Truman to New York. “He was sitting on my doorstep when I came home from work, and he had blood all in his pants, and then he told me about this priest. And nobody, I don’t think anybody in the world ever knew that but me.”
There is more to the story. If you have the time, you might enjoy reading the full article. Pictures today are from The Library of Congress.
Flannery O’Connor
With one day before it was due, PG finished reading Flannery: A Life of Flannery O’Connor , by Brad Gooch. The author is a professor of English at William Patterson University in New Jersey. He spares no citations. You can see where he gets his information. This is a repost.
Chamblee54 has written before about Miss O’Connor , and repeated the post a year later. There is a radio broadcast of a Flannery O’Connor lecture. (The Georgia accent of Miss O’Connor is much commented on in the book. To PG, it is just another lady speaking.)
Mary Flannery O’Connor was born March 25, 1925 in Savannah GA. The local legend is that she was conceived in the shadow of St. John the Baptist Cathedral, a massive facility on Lafayette Square. Her family did leave nearby, and her first school was just a few steps away. This is also a metaphor for the role of the Catholic Church in her life. Mary Flannery was intensely Catholic, and immersed in the scholarship of the church. This learning was a large part of her life. How she got from daily mass, to writing stories about Southern Grotesque, is one mystery at the heart of Flannery O’Connor.
Ed O’Connor doted on his daughter, but had to take a job in Atlanta to earn a living. His wife Regina and daughter Mary Flannery moved with him, to a house behind Christ The King Cathedral. Mr. O’Connor’s health was already fading, and Mother and Daughter moved in with family in Milledgeville. Ed O’Connor died, of Lupus Erythematosus, on February 1, 1941.
Mary Flannery went to college in Milledgeville, and on to the Iowa Writer’s Workshop. She dealt with cold weather, went to Mass every day, and wrote. She was invited to live at an artists colony called Yaddo, in upstate New York. She lived for a while with Robert and Sally Fitzgerald in Connecticut, all while working on her first novel, “Wise Blood”. In 1950, she was going home to Milledgeville for Christmas, and had been feeling poorly. She went to the hometown doctor, who thought at first that the problem was rheumatoid arthritis. The illness of Flannery O’Connor was Lupus Erythematosus.
Miss O’Connor spent much of that winter in hospitals, until drugs were found that could help. She moved, with her mother, to a family farm outside Milledgeville, which she renamed Andalusia. She entered a phase of her life, with the Lupus in relative remission, and the drugs firing her creative fires, where she wrote the short stories that made her famous.
Another thing happened when she was recuperating. Flannery was reading the Florida “Market Bulletin”, and saw an ad for “peafowl”, at sixty five dollars a pair. She ordered a pair, and they soon arrived via Railway Express. This was the start of the peacocks at Andalusia, a part of the legend.
During this period of farm life and writing, Flannery had several friends and correspondents. There was the “Bible Salesmen”, Erik Langkjaer, who was probably the closest thing Flannery had to a boyfriend. Another was Betty Hester, who exchanged hundreds of letters with Miss O’Connor. This took place under the stern eye of Regina O’Connor, the no nonsense mother-caregiver of Flannery. (Mr. Gooch says that Betty Hester committed suicide in 1998. That would be consistent with PG stumbling onto an estate sale of Miss Hester in that time frame.)
The book of short stories came out, and Flannery O’Connor became famous. She was also dependent on crutches, and living with a stern mother. There were lectures out of town, and a few diverse personalities who became her friends. She went to Mass every day, and collected books by Catholic scholars. Flannery was excited by the changes in the church started by Pope John XXIII, and in some ways could be considered a liberal. (She supported Civil Rights, in severe contrast to her mother.)
In 1958, Flannery O’Connor went to Europe, including a trip to the Springs at Lourdes. Her cousin Katie Semmes (the daughter of Captain John Flannery, CSA) pushed Flannery hard to go to the springs, to see if it would help the Lupus. Flannery was reluctant…” I am one of those people who could die for his religion sooner than take a bath for it“. When the day for the visit came, Flannery took a token dip in the waters. Her condition did improve, briefly. (It is worth speculating here about the nature of Flannery’s belief, which was apparently more intellectual than emotional. Could it be that, if she was more persuaded by the mystical, emotional side of the church, and taken the healing waters more seriously, that she might have been cured?)
At some point in this story, her second novel came out, and the illness blossomed. Much of 1964 was spent in hospitals, and she got worse and worse. On August 3, 1964, Mary Flannery O’Connor died.
PG remembers the first time the name Flannery O’Connor sank in. He was visiting some friends, in a little house across from the federal prison.
Rick(?) was the buddy of a character known as Harry Bowers. PG was never sure what Harry’s real name was. One night, Rick was talking about Southern Gothic writers, and he said that Flannery O’Connor was just plain weird. ”Who else would have a bible salesman show up at a farm, take the girl up into a hayloft, unscrew her wooden leg and leave her there? Weird.”
Flannery O’Connor was recently the subject of a biography written by Brad Gooch. The book is getting a bit of publicity. Apparently, the Milledgeville resident was a piece of work.
PG read some reviews of this biography, and found a collection of short stories at the library. The book included ” Good Country People”, the tale about the bible salesman. Apparently, this story was inspired by a real life incident. (Miss O’Connor had lupus the last fifteen years of her life. She used crutches.) And yes, it is weird. Not like hollywood , but in the way of rural Georgia.
Some of the reviews try to deal with her attitudes about Black people. On a certain level, she is a racist. She uses the n word freely, and her black characters are not inspiring people. The thing is, the white characters are hardly any better, and in some cases much worse. In one story, “Everything That Rises Must Converge,” a black lady is the hero.
The stories are well crafted, with vivid descriptions of people and places. The reader floats along with the flow of the story, until he realizes that Grandma has made a mistake on a road trip. The house she got her son to look for is in Tennessee, not Georgia. She makes him drive the family car into a ditch. Some drifting killers come by. Grandma asks one if he prays, while his partner is shooting her grandchildren. Weird.
In another story, a drifter happens upon a pair of women in the country. The daughter is thirty years old, is deaf, and has never spoken a word. The drifter teaches her to say bird and sugarpie. The mother gives him fifteen dollars for a honeymoon, if he will marry her. He takes the fifteen dollars and leaves her asleep in a roadside diner.
There was a yard sale one Saturday afternoon. It was in a house off Lavista Road, between Briarcliff and Cheshire Bridge. The house had apparently not been painted in the last forty years. Thousands and thousands of paperback books were on the shelves. The lady taking the money said that the lady who lived there was the friend, and correspondent of, the “Milledgeville writer” Flannery O’Connor. This is apparently Betty Hester, who is mentioned in many of the biography reviews.
PG told the estate sale lady that she should be careful how she said that. There used to be a large mental hospital in Milledgeville, and the name is synonymous in Georgia with mental illness. The estate sale lady had never heard that.
UPDATE: PG sometimes reads poems at an open mic event. His stage name is Manly Pointer. This is the bible salesman in “Good Country People.” This is a repost. Pictures are from “The Special Collections and Archives, Georgia State University Library.” It was written like James Joyce. An earlier edition of this post had comments.
Fr. J. December 10, 2009 at 3:00 pm I am glad you take an interest in Flannery, but to say baldly that she is a racist is to very much misunderstand her. For another view on Flannery and race, you might want to read her short story, “Everything that Rises Must Converge.”
chamblee54 December 10, 2009 at 3:17 pm “On a certain level, she is a racist.” That is not the same as “baldly” labeling her a racist. (And I have a full head of hair, thank you). As a native Georgian, I am aware of the many layers of nuance in race relations. I feel that the paragraph on race in the above feature is accurate.
Esoteric and Pedantic
Obviously,there is something to be said for wanting to speak up, but not having anything to say. To prove that, I am going to talk about a word…esoteric. According to Wiktionary , esoteric is :”1. Having to do with concepts that are highly theoretical and without obvious practical application. 2. Understood only by a chosen few or an inner circle. 3. Confidential; private.”
The “E word” plays a role in a story from 10th grade English. We were discussing a story, “The Rocking Horse Winner”, by D.H. Lawrence. The story was, well, boring and obscure, just like most of what I have seen by Mr. Lawrence.
The summer after 10th grade I worked in a movie theater. The ushers wore ghastly yellow uniforms, and saw the movies over and over. When I started, the Lenox Square 2 theater was showing “Women in Love”, based on a novel my D.H. Lawrence. Glenda Jackson copped an oscar for her portrayal of Gudrun Brangwen, and young Larry Kramer was one of the screenwriters. It did not improve my opinion of D.H. Lawrence. If the censors had not touched “Lady Chatterly’s Lover” D.H. Lawrence would be forgotten today.
Back to 10th grade english. We were discussing this wretched story, and a girl raised her hand. Why would any author would write something so esoteric? The teacher had never heard of this word before, and was amazed to hear it.
The Lenox Square 2 theater was a long, slender thing with a small screen. This was in 1970. The multiplex concept had not matured. LS2 was under a grocery store. When their automatic door openers operated, you could hear the motors in the theater below. The movies the rest of the summer were Fellini Satyricon, The Christine Jorgenson Story, and The Landlord.
Back to esoteric…or did I ever go away? Before you can understand esoteric, you must plumb the depths of pedantic. “1. Like a pedant, overly concerned with formal rules and trivial points of learning. 2. Being showy of one’s knowledge, often in a boring manner. 3. Often used to describe a person who emphasizes his/her knowledge through the use of vocabulary; ostentatious in one’s learning. 4. Being finicky or picky with language.”
Pedantic is an adjective that describes itself. The technical term for this is autological. Here is a poem using autological words. This repost. Pictures for this visit to the Nixon era are from “The Special Collections and Archives Georgia State University Library”.
The Problem With Stacey 2015 Edition
The New Georgia Project was Stacey Abrams’s baby. She was going to register POC voters, and turn Georgia blue. It did not quite work out that way. “Of course, Abrams might be forgiven had the New Georgia Project met its goal of registering substantial numbers of new voters. Instead, there were fewer new voters registered in 2014 than there were in 2010, when there was no comparable registration drive. … there are rumblings that Abrams’ skills as an executive are lacking, as evidenced by her mismanagement of both the NGP project and the Democratic election effort.”
Some were suprised when Miss Abrams took up the voting rights fight. “Four years ago” (in 2011), “she voted with Republicans to reduce early voting from 45 days to 21 days, effectively breaking away from staunch voting rights supporters on the issue.” There were indications that “Abrams focused on fundraising and wasn’t typically involved with NGP’s daily operations.” “In an interview, Kemp said that investigators are working to track down canvassers and voters who appeared multiple times in the project’s applications. He attributed any issues with getting the project’s voters on the rolls to the “sloppiness” of canvassers and not a dark political motive.”
Miss Abrams was an effective fund raiser, and millions pored in. Not everyone thinks it was well spent. “State Sen. Vincent Fort, D-Atlanta, … says Abrams, as the initiative’s founder, ought to disclose NGP’s registration numbers and outline its operations. “We need to know how much money was spent, where the money came from, and what companies and individuals received the resources.” Sen Fort told Atlanta Magazine “She hasn’t been open and transparent. … Her funders don’t know where her money went. More importantly, the public doesn’t know where the money went.” “William Perry, founder of Georgia Ethics Watchdog, believes the lawmaker should make her financial records … public …It’s a glaring example of what makes people sick about politics.”
“In 2014, The Secretary of State office investigated The New Georgia Project. “The investigation started with a single complaint. A Butts County election official reported that some canvassers were illegally telling voters they were required to re-register for the election. The complaint was filed on May 5, six months before Election Day, and prompted Kemp’s office to launch a small-scale probe into NGP the following week.”
“The secretary of state’s office didn’t receive another formal complaint about NGP for months. But other problems, though officially unreported, continued elsewhere. Before the May primary, longtime Muscogee County Elections and Registration director Nancy Boren says two of her employees were asked at a Columbus, Ga. grocery store if they wanted to become paid canvassers for $11 per hour. The NGP workers were unaware they had approached election office staffers, Boren says. Her employees asked for more details about the gig.”
“Boren says, “[NGP employees] said, ‘You can make $11 per hour, but you have to turn in a certain number of voter registration forms each week. If you don’t turn in that number, you don’t get asked back. If you’re asked back the next week, and you meet your number again — I hate to use the word quota — maybe you’ll get a ride to work, too.'”
“Brad Jones, a Savannah State University student who worked as an NGP canvasser, expressed concerns to local TV reporters about the legitimacy of the initiative’s practices in late May. He said the operation had poorly trained canvassers, improperly collected people’s personal data, and instructed registrants to vote at a nonexistent polling precinct. The allegations prompted the NAACP’s Johnson to hold a press conference, where he reiterated the group’s protocols, effectively distancing his organization from NGP’s work.”
“On Tues., Sept. 9, Kemp slapped both NGP and TSD (Third Sector Development, an Abrams led non-profit) with a subpoena demanding that all of their documents be turned over in one week’s time. He also informed elections officials in Georgia’s 159 counties about the “significant illegal activities” found in the initial investigation — a message that initially raised eyebrows among his critics. Five more county election officials responded with new voter fraud complaints by the end of the next day.”
“As NGP wound down its voter registration efforts that same week, Abrams launched a public relations battle against the secretary of state’s office. … With supporters in tow at the Sept. 17 press conference, Abrams fought back. The state rep questioned Kemp’s motives for launching the probe. She also criticized his office’s “slow internal processes and a potentially flawed matching system.” During her remarks, she pointed to 13 stacked plastic boxes with white, pink, and turquoise lids, filled with more than 51,000 pieces of paper. Each one, she explained, represented a Georgia resident who wanted to vote, but potentially couldn’t because his or her application had gone unprocessed.”… “CL has made repeated requests to view the thousands of unprocessed applications to confirm their existence. NGP denied each request, citing rules from Georgia’s election code, specifically Section 183-1-6.02, protecting voter registrants’ personal information.”
“With no resolution in sight, the Lawyers’ Committee filed a lawsuit on behalf of New Georgia Project and the NAACP. The suit demanded that Kemp and Chatham, Clayton, DeKalb, Fulton, and Muscogee counties, all of which are strong Democratic bases where NGP says it collected the most applications, immediately add tens of thousands of voters onto the state’s rolls by any means necessary. … Throughout October Abrams made speeches, conducted interviews, and appeared on national television to discuss how unprocessed applications had fallen into a “black hole … The Lawyers’ Committee filed an open records request, and eight activists went to jail following a sit-in inside Kemp’s office. … NGP’s legal effort stalled during a two-hour hearing on Oct. 28. Fulton County Superior Court Judge Christopher Brasher … tossed out the petition because it was “entirely devoid” of evidence against the secretary of state or local county registrars.”
Brian Kemp does not look good here. “The voter suppression accusations are believable. Kemp has a track record of allegedly blocking access to the polls. … Kemp has also refused to comply with the National Voter Registration Act in the past. State agencies, which by law are required to offer residents who receive public benefits the opportunity to register to vote, weren’t doing so for years. The secretary of state’s office agreed to enforce that mandate only after the NAACP and the Coalition for the Peoples’ Agenda filed a lawsuit in 2011. … “We were criticized for being on a witch hunt, but we handled this case just like we do with any other complaint,” Kemp says. “People were calling me a racist and a vote suppressor — that bothered me a lot. That’s not the case. It’s very hypocritical for people to say that.”
There were numerous critics of Stacey Abrams in 2015. “NGP’s well-funded, high-profile initiative may not have performed better than past grassroots efforts to register minority voters. According to Democratic database VoteBuilder, 2014 showed little to no progress among potential minority voter registration compared to average annual gains in recent nonpresidential elections.”
“One Democratic strategist and former Abrams staffer says, “[New Georgia Project] under performed what was done in 2010. Absolutely nothing was done in 2010. It’s hard to grasp how unsuccessful her effort was, given the amount of money raised.”
“Another concern was about the Abrams lawsuit, in response to the investigation. “Multiple sources say that Abrams, in filing a lawsuit that potentially distracts from her voter registration numbers, could jeopardize voting rights advances. If the missing applications don’t exist, one state lawmaker says, Abrams will have undermined the very people her initiative sought to uplift. “This is something that I’ve been worried will break, because it completely substantiates the false, hyperbolic idea of rampant voter fraud that’s used, in my opinion to chill and suppress voter turnout.”
Stacey Abrams recently not-conceded the Governor’s race. Her high octane charges of voter suppression were accepted, without question, by the national media. Stacey Abrams is a charismatic figure, with a talent for grandstanding. As another snake oil salesman put it, “Stacey Abrams fought brilliantly and hard – she will have a terrific political future!” Pictures today are from The Library of Congress. A fine article in Creative Loafing, The New Georgia Problem, was used in this feature. Readers are encouraged to read the original for themselves.
The Burning Of Atlanta
Around this time 154 years ago, Atlanta was on fire. General Sherman was preparing for his March to the sea, and wanted to destroy anything of value in the city. The fire is reported as being on 11-15 of November, depending on what source you use.
The November fire was the second great fire in Atlanta that year. On September 2, the city was conquered by the Union Army. The fleeing Confederates blew up a munitions depot, and set a large part of the city on fire. This is the fire Scarlet O’Hara flees in “Gone With The Wind”.
After a series of bloody battles, the city was shelled by Yankee forces for forty days. There were many civilian casualties. General Sherman was tired of the war, angry at Atlanta, and ready for action. This is despite the fact that many in Atlanta were opposed to secession.
Click here to hear a lecture by Marc Wortman at the Atlanta History Center. Mr Wortman is the author of “The Bonfire: The Siege and Burning of Atlanta”. The hour of talk is fascinating. This is a repost. The pictures are from The Library of Congress
About this time every year, there is a post about the burning of Atlanta. One of the sources is a lecture by Marc Wortman. If you have an hour to spare, this talk is worth your time. One of the stories told is the tale of Mr. Luckie.
“According to folklore, two stories abound as to how Luckie Street was named. The first is that its moniker came from one of Atlanta’s oldest families, and the other, probably closer to the truth, regales the life of Solomon “Sam” Luckie. Luckie, as it turns out, wasn’t so lucky after all. When General William Tecumseh Sherman first came marching through Atlanta in 1864, Luckie, a free Black man who made his living as a barber, was leaning against a gas lamp post in downtown talking to a group of businessmen. A burst from a cannon shell wounded him; he survived, but later died from his injuries. Folklore suggests that he may have been one of the first casualties of the assault on Atlanta during Sherman’s March to the Sea, and Luckie Street, an extension of the city’s famed Sweet Auburn Avenue, was later named in his memory.”
Marc Wortman wrote a book, The Bonfire: The Siege and Burning of Atlanta. The one star review, and comments to that review, are unusually detailed. Here is a selection.
“…People forget – or were never taught in school – that most Confederate soldiers descended from Revolutionary War patriots or were up-country poor sons of farmers. Many Confederate soldiers were relatively recent new arrivals to the U.S., semi-literate dirt poor immigrants from Ireland and Scotland who’d never had the chance to own even an acre of their own land in Europe. In the mix were well-educated, elite merchant business owning French Huguenot refugees of the Catholic Bourbon genocide of Protestants. These immigrants had nowhere else to go, 9 times out of 10 never owned a slave, and fought for the CSA to keep what little they’d hardscrabble carved out over a decade of arrival into the U.S.”
The War Between The States continues to be a source of controversy. After the Charleston church killings, many comments were made about the Confederate battle flag. (If you can’t talk about gun control or mental health, you talk about a symbol.) This led to discussions about the war itself. There were ritual denunciations of slavery, which was assumed to be the sole cause of the conflict. The fact that the vast majority of white southerners did not own slaves was dismissed.
The notion of autonomous states in a federal union was novel when the United States Constitution was written. The debate over federalism versus states rights continues to this day. States that want to legalize marijuana may be the next battleground. (Few are expecting secession over bong rights.) Many in the CSA saw the Union as being a conquering army, and fought to defend their homes. While slavery was certainly a factor in the creation of the CSA, it was not the only Casus belli. Pictures today are from The Library of Congress.
We Were Lied To
One of the tropes in the Georgia gubernatorial election is voter suppression. The story goes that the Secretary of State’s office is making it more difficult for certain people to vote. Since the Secretary of State, Brian Kemp, is the Republican candidate, this issue is getting a lot of play. Voter suppression has been the number one issue for the Democrats, and their candidate Stacey Abrams.
Sec. Kemp Submits Resignation to Gov. Deal. This was the news today, two days after the election. If only for the sake of appearances, this should have happened a long time ago. The election is close. Is it a good idea to have one of the candidates counting the votes?
The comments are where things get interesting. “If he did this last week, many a problem would have been resolved or not even created.” “Nothing would have changed. Each county is responsible for it’s own elections and tabulation and certification of those elections. They process absentee and provisional ballots for their own county. The data is uploaded to the Secretary of State’s office for compiling. I wish more people would go observe how the process actually works in their county.” “But, the damage was mostly done during the registration processing anyway.” “Well, guess who processes registrations – the counties. Also, compiles the data submitted by the county – They don’t create the data, they just compile and report it. The counties certify.”
We have been lied to. If Brian Kemp had the political sense to resign several months ago, he would have removed the appearance of impropriety. The Democrats would not have had an issue to run on, except their proposals for education and health care. Every candidate is going to improve education and health care. Spending tax money is what politicians do.
Pictures today are from The Library of Congress.
Where Is That Place?
This blog has an email address listed. It is seldom used. The host is a faded internet company that rhymes with booboo. Once proud email has become a spam magnet. The email address there is checked every once in a great while. Yesterday was one of those times. There was a surprise.
Friday, June 5, 2015, 2:52 PM
Do you know exactly where the Agora Ballroom was in the Georgia Terrace Hotel Also I am trying to locate photos of the following locations – Does you any that we can use? Please let me know ASAP – I am on an extremely tight deadline need photos by Monday morning if possible. Exteriors or interiors are great. Please let me know if you have any.
12th Gate Coffee House (located on 10th street in Midtown,) Club 112 (located at Lavista and Cheshire Bridge,) Lenny’s (either or both of their two locations in the Old Fourth Ward,) Great Southeast Music Hall (either or both of their two locations Lindberg Plaza or Cherokee Plaza,) Echo Lounge (located in East Atlanta,) Hedgens (located in Buckhead,) Agora Ballroom (located in Georgia Terrace hotel,) Muelenbrink’s Salon (located at the Underground.) Joeff Davis Photo Editor Creative Loafing
Thursday, July 9, 2015 11:12 PM
Hey I apologize for the tardy answer. I don’t use this email very often
The Agora was at the end of an alley off Peachtree. It was next door to the Ga Terrace Hotel, though not in the Hotel building itself. The ballroom was in a fire in the early eighties, and was torn down. I don’t have any of the pictures that you needed a month ago.
Friday, July 10, 2015, 11:49 AM
Thanks here is the piece we did: That was then, this is now
Friday, July 10, 2015, 1:21 PM
Hey thanks for getting back to me. The article was cool, even without my contribution. This seems like a good excuse for a blog post. I have a some comments about some of the locations listed. For instance, my mother bought groceries at the Cherokee Plaza A&P every thursday for 37 years.. I would like to use your letters, and link to your article, in my post.
Chamblee54 has had posts about four notable Atlanta performance venues: 688 Spring Street, Georgian Terrace Ballroom, The Great Southeast Music Hall, and Richards. Two were on the list of requests. As for the other two, 688 Spring Street, home of Rose’s Cantina and 688, is now a doc-in-a-box facility, Concentra Urgent Care. The site of Richards, across from Grady stadium on Monroe Drive, is now the meat department at Trader Joe’s.
The CL article, That was then, this is now, is fun to look at. There are some good pictures. There are a couple of mistakes in the piece, which this post will try correct.
The Great Southeast Music Hall is the scene of many cherished memories for those of a certain age. The post linked here has more comments than any other Chamblee54 post. There are two google earth images, one for Broadview Plaza, and one for Cherokee Plaza.
In Broadview, (now known as Lindbergh something or another,) the Music Hall was in the corner of an L shaped building. The space is currently a part of the parking deck for Target. According to google earth, the Home Depot takes up almost the entire parking lot of the old shopping center.
In Cherokee Plaza, the space where the Music Hall was is the south part of a Kroger. CL says it was in the parking lot, which simply is not so. This parking lot is too small, which is one reason the Music Hall failed there. In the nineties, the A&P expanded, and took over the space occupied by the theater. In 1998, A&P closed their Atlanta operations. The stores were taken over by Kroger.
The third google earth image is for the intersection of Peachtree Street and Ponce De Leon Avenue. This is the location of the Georgian Terrace Ballroom. This was the setting of Alex Cooley’s Electric Ballroom and The Agora Ballroom. This facility was in a fire, and torn down. An annex to the Georgian Terrace Hotel was built. This annex is roughly where the Ballroom was.
One of the places CL mentions was Backstreet. A picture of Lang Interiors, on Peachtree Street at Sixth Street, is included today.This is the building that became Backstreet. This building was a series of nightclubs in the early seventies. Backstreet opened in late 1974. It was the premier chacha palace in Atlanta for many years. When the property became valuable enough to attract the money of developers, the city discovered enough violations to shut down the party. (1974 was somewhat of a golden age for Atlanta nightlife. The Great Southeast Music Hall, Richards, and Alex Cooley’s Electric Ballroom were all in operation in 1974.)
Club 112 catered to an African American clientele. The space had been many businesses over the years, with a Fred Astaire dance studio next door. Around the time Backstreet was getting started, the space was called the Locker Room. A drag show, featuring the Hollywood Hots, performed there. The Locker Room was a “private club,” and was able to stay open on Sunday night. It was the only place open on Sunday, and was packed. The Locker Room was owned by Robert E. Llewellyn, who was later convicted of having a business rival murdered.
The 12th gate was in the middle of the block, somewhere on tenth street. It was not on the corner of Spring Street. A seedy Jim Wallace gas station was nearby. This place was mostly before PG went out much. There is a hazy memory of seeing the Hampton Grease Band there. After the show, Mr. Hampton walked up to PG, holding a thumb and finger making a circle in front of one eye. Mr. Hampton asked PG what sign he was.
By the time Lenny’s was in business, PG was a retired drunk. He seldom went downtown after dark. Somehow, the party went on without him. Pictures today are from “The Special Collections and Archives, Georgia State University Library”. This is a repost.
Why Did The 1956 Legislature Change The Flag?
What Stacey Abrams said about burning the Georgia flag in 1992 The New York Times decided to show a picture of a younger, slimmer Stacey Abrams burning the Georgia state flag. The year was 1992. The state flag had the Confederate battle flag embedded. People were asking the legislature to change that. Miss Abrams was a student activist.
The NYT article sparked a twitter dogpile, about the motives of the Georgia legislature in 1956. PG remembers 1993, when the initial proposal to change the flag was made. Changing The Flag is an account of those years. If you have a minute, you should read that post before going any further. The people who wanted to change the flag introduced an argument. They said that the legislature changed the flag, in 1956, as a protest against integration. PG never believed that. One afternoon in 1994, PG found a newspaper article that supported his point of view. After that, PG did not think much about the issue. The flag was changed in 2000 and 2003.
The issue has a few shades of gray. The reason given in 1956 was honoring the Confederacy. In 1993, the 1956 legislature was said to be protesting integration. The emotions of honoring the Confederacy, and denouncing integration, are not entirely separate. Many of the same people, who are proud of the Confederacy, are white supremacists. To an outsider, they can seem like the same thing. PG can understand how someone not familiar with Georgia could mistake the two.
The debate, over the motive of the 1956 legislature, was never necessary. The flag, featuring the Confederate battle flag, was seen as a symbol of racism. Many people were offended by this flag. Why not just say we should change the flag for this reason, and not worry what the legislature was thinking? However, this was not good enough. People needed some more ammunition for their fight. The notion that the flag was changed as a protest against desegregation was born. PG never heard, before 1993, that the flag was changed as a protest against integration. People believed this notion without any evidence, just because somebody said so. 1994 was 38 years after 1956. Very few people in 1994 were active in 1956. The argument in favor of the changed-to-protest-integration notion had two parts: (1) Because I said so, (2) if you disagree you are a racist idiot.
@KevinMKruse No, she burned the old *Georgia* flag, which had been designed specifically by white supremacists as a show of defiance to desegregation in 1956. Let’s dig in. @chamblee54 The Flag was not changed as a protest against desegregation. Changing The Flag @KevinMKruse I literally wrote a book on this, but congratulations on finding a blog post. @chamblee54 I wrote the blog post. If you read the post, you will see I did research. Did anyone say at the time that the new flag was a protest? Do you have a link to this?
@jdtitan Luther, would you say you’re a racist idiot, or more of a stupid racist? @whoopityscoot Hahahahahahah. I just read your blog post. Sir, you are a moron. @ashleystollar That’s like saying the Civil War wasn’t fought over slavery. @Duranti “emotional pride for the traitors to America” @The_SquidProQuo You found one old newspaper article and felt compelled to argue the point huh? Stupid is a hell of a drug. @theDiff_Kenneth I read your blog post and I would like that 10 minutes of my life back. Your “evidence” was an announcement article that supported the flag change and omitted any overtly racist comments. Your writing style is close to unreadable and your investigative skills do not exist. @kingbuzz0 If you ever find yourself in the position of arguing of (insert subject) in the South had nothing to do with (insert stand in for outright racism), you have a bad argument. It’s all racism, always, every time.
@JoshCStephenso You found a single article? Maybe you would trust a paper written by the Deputy Director of the Georgia Senate Research Office – a chamber that is majority R? This tweet was helpful. The report was written in 2000, before the a new flag was driven through the legislature. If you have the time to read the complete report, it is worth your time. If not, a few quotes will be posted here, along with a few helpful comments.
The first Confederate flag looked a great deal like the Union flag. In early battles of the war, the two flags were often confused. “The commanding Confederate officer at the Battle of Bull Run, General P.T.G. Beauregard, determined that a single distinct battle flag was needed for the entire Confederate army. Confederate Congressman William Porcher Miles recommended a design incorporating St. Andrew’s Cross.”… “The St. Andrew’s Cross – the flag’s distinctive feature – had its origin in the flag of Scotland, which King James I of England combined with St. George’s Cross to form the Union Flag of Great Britain. It is believed that St. Andrew, the patron saint of Scotland since A.D. 750. and brother of the apostle Peter, was crucified by his persecutors upon a cross in the shape of an “X” in A.D. 60. White southerners, many of whom traced their ancestry to Scotland, very easily related to this Christian symbol.” “Other flags such as State regimental colors were used by the Confederacy on the battlefield, but the battle flag, although it was never officially recognized by the Confederate government, came to represent the Confederate army.”
At first, use of the battle flag was restricted to historic events. It wasn’t until the fifties that the flag began to be used by those who fought integration. In 1954, Brown vs. Board of Education was handed down by the Supreme Court, ordering the integration of schools. The Georgia legislature went into resistance mode, and spent a lot of time denouncing integration. The senate research office devotes page after page to these efforts. Finally, “In early 1955, John Sammons Bell, chairman of the State Democratic Party … suggested a new state flag for Georgia that would incorporate the Confederate Battle Flag. At the 1956 session of the General Assembly, state senators Jefferson Lee Davis and Willis Harden introduced Senate Bill 98 to change the state flag. Signed into law on February 13, 1956, the bill became effective the following July 1.”
“Little information exists as to why the flag was changed, there is no written record of what was said on the Senate and House floors or in committee and Georgia does not include a statement of legislative intent when a bill is introduced – SB 98 simply makes reference to the “Battle Flag of the Confederacy.” … “Many defenders of the flag, including former governor Ernest Vandiver, who served as the Lieutenant Governor in 1956, have attempted to refute the belief that the battle flag was added in defiance of the Supreme Court rulings. Vandiver, in a letter to the Atlanta Constitution, insisted that the discussion on the bill centered around the coming centennial of the Civil War and that the flag was meant to be a memorial to the bravery, fortitude and courage of the men who fought and died on the battlefield for the Confederacy.”
This is where it gets murky. It is apparent that the legislature was obsessed with integration. The circumstantial evidence, of the flag being changed as a protest of integration, is there. However, there is no smoking gun. There are no apparent statements, from 1956, saying that this change was made to protest integration. This detail seems to have sprung up in 1993, without having been widely mentioned in the 37 years since 1956. The newspaper article PG found does not mention a protest against integration, and does mention a desire to honor the Confederacy.
“The argument that the flag was changed in 1956 in preparation for the approaching Civil War centennial appears to be a retrospective or after-the-fact argument. In other words, no one in 1956, including the flag’s sponsors, claimed that the change was in anticipation of the coming anniversary. Those who subscribe to this argument have adopted it long after the flag had been changed.” This is contradicted by the newspaper article, and statements by “Governor Griffin’s floor leader, Representative Denmark Groover … “anything we in Georgia can do to preserve the memory of the Confederacy is a step forward.” As for the after-the-fact argument, you could say the same thing about the notion that the flag was changed as a protest against integration.
“There was also some opposition to the change from the state’s many newspapers. The North Georgia Tribune argued that: “….There is little wisdom in a state taking an official action which would incite its people to lose patriotism in the U.S.A. or cast a doubt on that part of the Pledge of Allegiance which says ‘one nation, unto God, indivisible…’ So far as we are concerned, the old flag is good enough. We dislike the spirit which hatched out the new flag, and we don’t believe Robert E. Lee…would like it either” “The Atlanta Constitution also thought that the flag change was unnecessary for the simple fact that “there has been no recorded dissatisfaction with the present flag.” The newspaper article PG found in 1994 was from the Constitution. Even though they were opposed to the change, they did not attribute this change to a desire to protest integration.
“When the flag change was first proposed, it received resistance from groups that one would think would have highly favored the change – various Confederate organizations including the United Daughters of the Confederacy (UDC). “They made the change strictly against the wishes of UDC chapters from all the states that form our organization,” said Ms. Forrest E. Kibler, legislative chairwoman of the Georgia UDC. … The Executive Board of the Georgia Division of UDC had passed a resolution on January 11, 1956 opposing the proposed changes to the flag, citing that the Confederate battle flag belonged to all the Confederate States – not merely to Georgia – and placing it on the Georgia flag would cause strife. … Also opposing the new flag was the John B. Gordon Camp of the Sons of Confederate Veterans. This group protested against all uses of the battle flag except in commemoration of the Confederacy, or by the official use of the Daughters of the Confederacy, the Sons of the Confederacy, and the Children of the Confederacy.” This opposition was touched on in the newspaper article. This is one of the more confusing aspects of this affair.
“While many questioned the political and philosophical motives of the flag change, there were others who considered the change to be an unnecessary expense that would burden taxpayers, since Georgia law required every public school, and all public institutions to fly the state flag. In voting “no,” Representative Mackay said that the present flag was “a symbol of sacred memory” and that “the change puts every flag owner in Georgia to unnecessary expense.” Alleviating the financial concerns of many, sponsors of the bill pointed out that those institutions required to fly the new flag will replace the old flag with the new one only as present flags wear out. Questions were also raised on whether anyone had a copyright on the flag design which would entitle them to royalties – a charge denied by John Sammons Bell and Representative Groover.”
John Sammons Bell is a name that keeps coming up. From 1954 to 1960, Mr. Bell was Chairman of the State’s Democratic Party. He was, by all accounts, an enthusiastic segregationist. One of the jaw dropping moments in the senate report was this: “Bell, a one-time supporter of Governor Ellis Arnall, once had the reputation of being a “liberal” on race issues.”
When the state senate report was issued, in 2000 (6 years after PG found the newspaper article, and dropped out of the argument,) Mr. Bell had a few comments. “He wanted to forever perpetuate the memory of the Confederate soldier who fought and died for his state and that the purpose of the change was “to honor our ancestors who fought and died and who have been so much maligned.” He has also argued that the flag was not redesigned in reaction to and in defiance of the 1954 Brown decision… “Absolutely nothing could be further from the truth … every bit of it is untrue. ”
“On March 9, 1993, (Denmark) Groover moved many Georgians when he stood in the House well to address his colleagues on the subject of the state flag. In an emotional speech, he acknowledged that the flag is offensive to some and conceded that, “I cannot say to you that I personally was in no way motivated by a desire to defy. I can say in all honesty that my willingness was in large part because … that flag symbolized a willingness of a people to sacrifice their all for their beliefs.” Mr. Groover offered a compromise, which included a smaller version of the battle flag. A flag similar to that was adopted in 2000, only to be changed again in 2003.
To sum up, the Georgia state flag was changed in 1956. The new flag contained the Confederate battle flag. Many people were offended by the 1956 flag. PG thought it was ugly. Many others saw it, with some justification, as a symbol of racism. For some reason, speculation arose about the motives of the 1956 legislature. 18 years after the passage of a new flag, people are still arguing over the motives of the 1956 legislature. Pictures for this gratuitous waste of bandwidth are from “The Special Collections and Archives, Georgia State University Library”. .
Tubby Boots
PG found Classic Television Showbiz while reserarching a recent feature about the late Sherwood Schwartz. The site is a treasure, with youtubes of classic tv shows, and interviews with “entertainers”. Somewhere in the sidebar was a link to a story about Tubby Boots. This is a repost.
Charles “Tubby” Boots was born around 1926 in Baltimore MD. He was a nightclub comedian. Mr. Boots weighed 375 pounds, had bleach blond hair, and often performed without a shirt. He wore pasties on his boobs, and would twirl them simultaneously in opposite directions.
The parts in blue are borrowed from Classic television showbiz. Tubby’s parents were a vaudevillian dance team called Boots and Barton. At the age of seven this youngster was clocking in at an astounding two hundred pounds, a constant target of ridicule in his Baltimore schoolyard….During his childhood, Tubby managed to witness a performance by comedy’s greatest cult icon, Lord Buckley … Tubby Boots recalled shortly before his death, “[Lord Buckley] was like a father figure to me. I met Buckley when I was seven years old when I was working at the Hippodrome in Baltimore, Maryland, and I was in awe of him. I saw his act every time he would come back to play the theater … I would sit in the theater all day and watch the shows. I’d stay out of school for the whole week – my mother would pack me a lunch – she knew what I was doing because I wanted to learn about show business. Buckley would do his hat-switching act. Every other show he would get me to do it with him. I’d hang out with him backstage, we’d go out for lunch or dinner, he’d sneak me back into the theater and I’d watch the whole stage show again. I started working nightclubs when I was eleven. I weighed 250 pounds and passed myself off as twenty-one. I got arrested in a strip joint and the police said: ‘We’re not going to throw you in jail but you’re not going to work in this town again – you’re too notorious.’ So they actually put me on a train and said ‘Where you wanna ticket to?’ I said, ‘New York.’ I didn’t run away – I was forced to leave. So when I got to New York I called Buckley and, pretending to sob, said, ‘My mama died in a car crash…my father was with her…’ Unbeknownst to me, he called my mother and told her, ‘He’s with me.’ So he got me a job at The Three Deuces, passing me off as twenty-one.” The Three Deuces was one of Manhattan’s major jazz holes in the thirties and forties, regularly featuring Dizzy Gillespie and Charlie Parker. Lord Buckley was connected to the jazz world for most of his career, performing in their clubs and utilizing a great deal of the Black hipster vernacular in his act.”
Mr. Boots got a job as the emcee for burlesque shows, frequently in traveling carnival shows. He was doing well, when Lord Buckley called him from Hollywood. Supposedly, there was a movie job waiting for Mr. Boots. When he got to California, he found out otherwise. “Tubby became affectionately known as Princess Lily. “He used to call me Princess Lily but Prince Charles of Booth was my title. Buckley used to say: ‘Lil! You had the misfortune to be born with the beautiful body of a woman in the ridiculous body of a man!””
In 1959, Mr. Boots was in a bizarre accident. He was taking a bath, and the controls for the hot and cold water were in another room. Lord Buckley was handling these controls, and poured scalding hot water into the tub. Mr. Boots was stuck in the tub, and was badly burned. He spent a week in the hospital, and was not friends with Lord Buckley later.
After he recovered, Mr. Boots moved to Miami Beach. He performed in motel lounges for many years, and developed a following. Comedy albums were becoming popular, and Mr. Boots contributed “Thin my be in but fats where its at”. The albums were sold at his shows. The legend is that no copies exist that were not autographed.
The various search engines are sketchy about Tubby Boots. The Lady Bunny tells about going to see Mr. Boots in a supper club on Long Island in the eighties. Reportedly Mr. Boots did well during the comedy club explosion of the eighties.
PG saw a show by Tubby Boots. It was December 1974, at a dingy Atlanta bar called The Cove. PG was hanging out with someone we will call McClain, who liked the drag shows at The Cove. The bar was a former electronics warehouse, with a sign for Ballantines Beer by the front entrance. Ballantines had not been sold in Georgia for a long time, but the sign stayed. This was on Monroe Drive, behind Piedmont Park. Tubby Boots was a friend of somebody, and did a show at The Cove one night.
If you can stand to look at the embedded video, you get an idea about his show. Forty years later, PG can remember a few of the jokes. There was a one liner about an *African American* who took a shit, and thought he was melting. There was a routine based on the role Katherine Hepburn played in “Suddenly Last Summer”. My boy is not queeyer, he’s carnivorous. After a while, the shirt came off, and he twirled pasties from his boobs in different directions.
After the show, PG talked to a black friend, who did not want to meet the comedian. Meanwhile, Tubby Boots and McClain were making out. Before long, McClain came over to PG, and said he wanted to go somewhere else. McClain died in July, 1992. Tubby Boots died in August, 1993. Pictures are from The Library of Congress.
One History Of Religion
I was a southern baptist all my life. Arguably, I became a baptist when my mother converted in 1938, but really didn’t get with the program until I was born in 1954. The story is that Daddy called the choir director at six in the morning to sign me up.
First Baptist in Atlanta was a big church on Peachtree street, about a mile north of downtown. (A few years ago, they sold the land to a developer, and moved to the suburbs. I was working a block away when they tore down the building, and got some chips of brick as a souvenir.) I sang in the “cherub” choir. This was quite an experience when we performed in front of a full house. I have good memories of Sunday school, vacation bible school, and the choir program.
One thing I did not like, even at that young age, was the preacher. He was a greasy haired man who shouted a lot, and had a mean streak. Years later, I heard persistent rumors that he was gay. (I should note that this is not Charles Stanley. It is the man who preceded him.) One Sunday, we were watching him preach, and he shouted, “this is the word of G-d”. He then waved a Bible in the air, and slammed it into the pulpit. I thought, if that is the word of G-d, maybe he shouldn’t slam it down like that.
In 1962, mom and dad decided to move to a church closer to home. I liked Briarcliff Baptist. About this time, I first heard about being “saved from sin”, and thought it was a pretty cool idea. I also was in the cub scouts, and since their meetings were the same day as choir practice, I quit the choir. I attended church regularly the next few years, but never did join the church, and get baptized. The custom of pressuring children to make a “commitment of faith”, and get baptized, reflects poorly on Jesus.There are some other family issues that came up about this time. They are too personal to get into here, but they affected my attitude towards the church.
After a while, I was 17 years old, and working in a restaurant that was open until 1am on Saturday night. I decided one Sunday that I didn’t want to get up for church. I have only been back to that building once in the intervening 47 years. This is a repost, with pictures from “The Special Collections and Archives, Georgia State University Library”.
Richards
A comment at a recent post mentioned “Jenning’s Rose Room, a classic poor white juke and dance hall … where Trader Joes now sits.” PG had been in that building when it was called Richards. Pictures are from “The Special Collections and Archives, Georgia State University Library”.
There is no telling what the original use of the building at 931 Monroe Drive was. It was across the street from Grady Stadium, and adjacent to Piedmont Park. The railroad tracks that became the beltline ran behind it. The parking lot was primitive, with a marquee sign built at some point. (PG drove by that sign several nights and saw that Lynyrd Skynyrd was playing.)
There was another nightclub building on the hill behind JRR. One night, PG went to see a jazz band there, accompanied by someone who lived in a nearby house. After seeing the band, PG was led to a horse stable behind the bar. The horses were not well maintained … you could see the ribs sticking out. There is a story of a goat getting loose from the stable, and being chased out of the jazz bar during happy hour.
Jennings Rose Room was before PG’s time. There is a story that some men had lunch there, and made a bet. The idea was to hit a golf ball from the JRR parking lot, and putt it into a hole at Piedmont Park. A biscuit was used as a tee. The first shot went across the street, onto the field at the stadium. Eventually, the ball was hit across Tenth Street, onto a green, and into the cup.
At some point, Jennings Rose Room closed. A gay club called Chuck’s Rathskeller was opened in that location. A rock and roll club or two did business there. Then Richards opened.
The first time PG was in the house was after a Johnny Winter concert at the Fox. There were rumors of visiting musicians dropping by Richards to play after their shows. Mr. Winter was only onstage for a couple of minutes after PG got there.
The most memorable trip to Richards was during the summer of 1973. The headliner was Rory Gallagher, who was ok but not spectacular. The opening act was Sopwith Camel, one of the forgotten bands of the seventies. They performed a novelty hit, “Hello Hello”. Someone in the audience liked it, and paid them to do it again. The band wound up doing “Hello Hello” five times, and said that was the most money they made in a long time.
Average White Band was making the rounds that fall, and had a show at Richards. A lot of the audience was black, and they hit the dance floor in unison when “Pick up the Pieces” was played. Fellow Scotsman Alex Harvey was in town, and joined AWB to sing “I heard it through the grapevine”.
Muddy Waters played at Richards one night. The band did most of the playing, with Mr. Waters tossing in a few licks on bottleneck guitar. He might have sang a couple of times.
About this time, Iggy Pop played a few shows at Richards. One night, someone snuck up on him, and gave him a hug. It was Elton John, wearing a gorilla suit.
PG saw three more shows (that he can remember) at Richards. Richie Havens was worth the two dollar admission. Soft Machine played in the winter of 1974. Larry Coryell played a show that summer, with the Mike Greene Band opening. PG got to talk to Mike Greene that night. The National Association of Recording Arts and Sciences (who do the Grammy Awards) had a President named C. Michael Greene at one time. PG thinks this is the person he talked to that night.
Two friends of PG went, as their first date, to see Spirit at Richards. They were married a few years later. Towards the end of 1974, Richards was running out of steam. They advertised a New Years Eve show starring B.B. King, and sold high priced tickets. When the crowd showed up for the show, they found the doors locked. Richards had closed.
The next tenant for 931 Monroe Drive was going to be Cabaret After Dark, a gay club. There was a fire the night before the grand opening. The building was never used again. Eventually, a shopping center was built on the site.
UPDATE: Here is an article, from the Great Speckled Bird, about Richards. The 010975 edition of the Bird had an article about Richards closing. This is a repost.
Politically Relevant
A facebook friend shared a post. “i don’t really believe in engaging in electoral politics all that much but would everyone please vote for Stacey Abrams so the material conditions of myself and many of my friends doesn’t get immediately worse if Kemp is elected? like i’m really asking for all my radicalized georgians here to get registered and show up to vote this ONE TIME!!!! like as a personal favor to me. i’m really open to talking about this if you’re unconvinced, and people do deserve the right to abstain! i support you! but also we have to survive long enough to organize ffs”
The discussion that followed is presented below. Names of the other players are replaced by numbers. You should never wrestle with a hog. You will get dirty, and the pig will enjoy himself.
Luther Mckinnon Are the supporters of Miss Abrams going to try to shout down Mr. Kemp,
like they did Mrs. Evans?
@001 Of course! Every damn day.
@002 That’s a really weird point to get hung up on. But hey. Shouting down Kemp is a very fine idea and I am sure you will be joining us, right Luther?
Luther Mckinnon That would guarantee a victory for Mr. Kemp
@003 Abrams supporters didn’t shout down Evans.
Luther Mckinnon Somebody did shout down Mrs. Evans, and Miss Abrams defended them.
@003 Because she defends “freedom of speech,” and because Evans also needed to be held accountable. But she had a good point, why are you hung up on that?
Luther Mckinnon Because this is how mob rule works. Democrats will make excuses for this sorry behavior, but Republicans and Independents will not. If you want to hand Mr. Kemp a victory, then go ahead with your playground tactics.
@003 What are you even talking about
@003 You don’t even know what happened and you’re so defensive.
Go out and canvass if you’re so upset.
Luther Mckinnon Stacey And Stacey
@003 Sorry, I’m not familiar with the reputable source “chambles54.wordpress”
@003 But it’s okay, you’re still upset at Abrams for whatever reason, let’s pretend that won’t make people vote for Kemp, good day sir
Luther Mckinnon Click on the link, and learn about the incident.
@003 Lol, I did click the link, the bright colors of the font threw me off, and I am very familiar with the incident.Again, have a good one
@004 Ugh log off Luther
@004 Old white dudes politically relevant? Not on my watch
Miss Abrams did support people who shouted down her opponent in August 2017. What would happen if white republicans sent a mob to shout down a speech by Miss Abrams? How would republicans react to a mob shouting down Brian Kemp? Would the republicans send security officers to forcibly break up the shouting? This business of shouting down your opponent could get ugly fast. Miss Abrams expressed support of the mob shouting down Stacey Evans. Miss Abrams also played a role in the 1992 riots, after the Rodney King verdict was announced.
Brian Kemp has a lot of shortcomings, and would probably make a bad Governor. If Stacey Abrams runs a playground campaign, as some of her supporters want, then Mr. Kemp is almost guaranteed a win. In the general election, old white dudes are politically relevant. Pictures today are from The Library of Congress. “At the May Day pageant in Siloam, Greene County, Georgia” Jack Delano, photographer, 1941 May. UPDATE: More posts were made after this feature was published.
@004 Did you just call us pigs in your horribly designed blog
@004 Kemp is a shitheaded racist who engages in overt voter suppression
I really don’t think you get to tell people how to treat him
Luther Mckinnon You can’t make this up.
Chamblee54 
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