Was Mohandas Gandhi A Racist?
A meme appeared on facebook, “GHANDI’S 7 DANGERS TO HUMAN VIRTUE.” Below the misspelled name were seven concepts, written in all caps. This got PG thinking.
Mohandas Karamchand Gandhi (M.K. Gandhi) “was born was born on October 2, 1869, at Porbandar, a small town on the western coast of India.” At some point the title Mahatma was applied, and is often used as though it was his name. Exact transliterations between languages using different alphabets is tricky. What is the “correct” spelling of this man’s last name? Most sources today use Gandhi.
Another term, Gandhiji, turns up in the research. “‘Ji’ in Hindi or Urdu is a suffix used after the names of respectable persons and elders like father and mother. It is used every day by millions of Indians to address their elders. Hence Gandhiji is but Mahatma Gandhi,father of our nation,addressed reverently and respectfully. We call mother mataji. Mata means mother.”
The quote in the meme is real. It is found on page 135 of Collected Works of Mahatma Gandhi Vol. 33. It was in an article found in Young India on October 22, 1925.
“SEVEN SOCIAL SIN The same fair friend wants readers of Young India to know, if they do not already, the following seven social sins: Politics without principles, Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice. Naturally, the friend does not want the readers to know these things merely through the intellect but to know them through the heart so as to avoid them.”
The next entry in the collected works is interesting. “79. THAT ETERNAL QUESTION However much I may wish to avoid it, the Hindu-Muslim question will not avoid me. Muslim friends insist upon my intervention to solve it. The Hindu friends would have me discuss it with them and some of them say I have sown the wind and must reap the whirlwind.”
The meme had comments. Lloyd Lachow Gandhi was intensely racist. Joanne Gibson Gandhi was not intensely racist. Fighting racism was his first cause. John Janiga Gandhi racist??? John Taylor Lloyd, were you born an idiot, or did you have to work at it?
This looks like a job for Mr. Google. When you type the phrase “Is Gandhi,” suggested searches include “sill alive” and “on netflix.” This does not help if you want to know if someone is racist.
Mr. Gandhi lived in South Africa from 1893-1915. During this time he was offended at the treatment of Indian nationals, which led to a decision to fight for Indian rights. Unfortunately, these rights were not to be extended to the native South Africans.
… there’s no doubting that Gandhi had little time for black people. During his 21 years in South Africa, he repeatedly expressed contempt for the native population, claiming they were no better than the “untouchables” of Indian society. One speech in particular stands out. In 1896, he was quoted as referring to black South Africans as the “raw kaffir, whose occupation is hunting and whose sole ambition is to collect a certain number of cattle to buy a wife with, and then pass his life in indolence and nakedness.” For those of you who aren’t up on your South African slang, “kaffir” is a direct equivalent of our N-word. Another time, he complained about finding himself in a “kaffir” prison, claiming Indians were “above” natives, who “are troublesome, very dirty and live like animals.”
There is the story of the Durban Post Office. “The first major accomplishment of the Natal Indian Congress was to further entrench racial segregation into South African society during a time of massive racial strife. At the time, the Durban, South Africa post office had two doors. One was for whites and the other for Indians and black natives. Gandhi was so disgusted at having to share a door with blacks that he initiated a campaign for the creation of a third door. … A year later, after the issue had already been resolved, Gandhi chose to expound upon his reasons for raising it in the first place. In his August 14, 1896 letter, “The Grievances of the British Indians in South Africa: An Appeal to the Indian Public,” he called being “put on the same level with the native” a “disability.”
This is a repost. Pictures are from The Library of Congress.
Why Telephone Keypads Are Different From Computer Keypads
It is a question for the ages…why do telephones have 123 on the top row of the keypad, while computers have 789? The best answer is , we don’t know.
Calculator/computer keypads were an improvement on cash registers. These devices had a matrix of buttons, with the 9 row on top. The row at the far right had single digits, and the row next to them had digits ending in one zero. To ring up a sale for $1.95, you had to push 100, 90, and 5. This evolved into the adding machine configuration of three rows of three buttons, with 0 on the bottom row and 789 on the top row.
When we got started, the telephone used a dial. 1 was at the top, and 0 was at the bottom. The early phone systems used letters as part of the phone number. The first three letters of the seven digit code were two letters and five numbers. (This is what PG remembers from childhood. It may have been different before then).
The two letters referred to an exchange, or part of town where the number was located. The two letters referred to a word. An example would be PG’s grandmother. Her number was TR2 2345. The TR stood for Trinity. Many numbers in midtown Atlanta still start with 87.
In the sixties, ma bell started to develop a keypad to use for what were then called push button phones. In a break with the adding machine tradition, the numbers 123 went on the top row. There are a few ideas why this is, but nothing is certain.
In the early days, the phone switching equipment was not as fast as today. Some thought that by switching the numbers to the top of the keypad, people would have to slow down a bit to “dial” the number. This answer does not make sense to those of us who have grown up with these keypads, and who learned to punch in numbers fast, no matter what system is used. (Anyone using a rotary phone, after getting used to touch tone, is shocked at how slow it is.)
Another concept is the phone company wanting to model the new keypad after the dial phones. This would mean putting the 1 at the top, and 0 at the bottom. Also, with the letters assigned to each number, it would make a lot more sense to have 123/abc def ghi on the top row.
It was suggested that the calculator keypad was patented in the 789-on-top format. Western Electric did not want to pay royalties on this important piece of equipment, so it designed another one. There is also the thought that the calculator was on a desk shelf, where the lower numbers should be at the bottom of the keypad. At the same time, the telephone was on the lower part of the desk, and having 123 on top would be easier to use.
This is a repost. This comment was left on facebook, after the first post.
I won’t pretend to know exactly their reasons, but I will say that I can see some logic in doing it this way. In a numerical context (calculator/computer), you’d want zero next to one, which is where it is in the number sequence. However on… a telephone, 0 has a special meaning: call the operator (at least, it used to mean this).
The guys at Bell Labs took this into consideration when they implemented the “touch tone” or DTMF dialing system. Old style pulse dialing was annoying because it would literally send a pulse for each number (two pulses for two, nine pulses for nine, etc). I meant larger numbers took longer. To change this, and also in anticipation of the fact that eventually phones would be connected to computers, they instead put all the numbers on a grid with each row and column assigned a unique frequency. Each key on the pad combined the two frequencies to produce a tone. In order to accommodate ten numbers, you need a grid of at least 4X3, which they actually increased to 4×4 because they wanted some additional tones (A-D) for extra network functionality.
This is a repost. Pictures are from The Library of Congress.
Non-Racist Or Anti-Racist
There is a tasteful bit of white guilt porn on the innertubes. The video is from the Guardian, a British enterprise. Are you racist? ‘No’ isn’t a good enough answer. The transcript has 365 words, one for each day of the year. The word for today is and. The most recent tally shows 4,714,039 views on facebook, which does not pay royalties.
The talk is an exercise in semantics. Either you are non-racist, or anti-racist. The possibilities that you are a known-racist is not considered, as is the concept that attitudes about race are nobody else’s business. The speaker, Marlon James, instructs the listener that you MUST be anti-racist. Nothing else will do. This means that you must take some type of action against racism. What exactly you are supposed to do is not specified, but you need to do something.
Mr. James lists five points that the mythical non-racist uses to justify their non-ness. “I’m not a bigot. I don’t sing that ’n’ word when my favorite rap jam comes on. I didn’t vote for that guy. I’m not burning any crosses. I’m not a skinhead.” From these five nots, a certain lifestyle emerges. “What you end up with is an entire moral stance, an entire code for living your life and dealing with all the injustice in the world by not doing a damn thing. That’s the great thing about “non-”: you can put it off by simply rolling over in your bed and going to sleep. So why are you sitting at home and watching things unfold on TV instead of doing something about it? Because you’re a non-racist, not an anti-racist.” Or maybe you are an uncle-racist, and auntie-racist won’t let you do anything.
At no point is a course of anti-racist action suggested. Should you go block traffic on the interstate? Should you vilify a member of your community who expresses incorrect opinions on facebook? Should you go to the state capitol, and talk to your representative about laws you are not familiar with? Exactly what are you supposed to do? Will this action do more harm than good? Is this action any of your business? Do you know what you are talking about? Maybe the effect of your action is not important, as long as you are doing something.
The monolog takes a strange turn now. “Now, do this for me: take the “c” out of racist and replace it with a “p”. “I’m not a rapist. I’m not friends with any rapist. I didn’t buy that rapist’s last album.” All these things that you’re not doing. Meanwhile, people are still getting raped, and black boys are being killed. It’s not enough that you don’t do these things.”
Ok, so now we need to take meaningless action against rape, and black boy murder. Again, what are you supposed to do? There is also the matter of privilege. Is it really the white person’s business that black boys are shooting other black boys? And what are we supposed to do about this? Maybe you can say rude things about police.
The video comes to a merciful end with the words “We need to stop being “non-” and start being “anti-”. Or take action against glamorous issues that have no effect on most people, but make you feel good to talk about. The Academy Award nominations have been announced, and not enough POC have been nominated. We can take action on twitter, as this tweet illustrates. #oscarssowhite that pointed hoods will be included in the swag bags this year.
The pictures today are from The Library of Congress. These details are from picture #06666, documenting “First Internation[al] Pageant of Pulchritude & Seventh Annual Bathing Girl Review at Galveston, Texas.” It was taken in 1926. This is a repost.
Furnace Filter
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