The Burning Of Atlanta Part Two






About this time every year, there is a post about the burning of Atlanta. One of the sources is a lecture by Marc Wortman. If you have an hour to spare, this talk is worth your time. One of the stories told is the tale of Mr. Luckie.
“According to folklore, two stories abound as to how Luckie Street was named. The first is that its moniker came from one of Atlanta’s oldest families, and the other, probably closer to the truth, regales the life of Solomon “Sam” Luckie. Luckie, as it turns out, wasn’t so lucky after all. When General William Tecumseh Sherman first came marching through Atlanta in 1864, Luckie, a free Black man who made his living as a barber, was leaning against a gas lamp post in downtown talking to a group of businessmen. A burst from a cannon shell wounded him; he survived, but later died from his injuries. Folklore suggests that he may have been one of the first casualties of the assault on Atlanta during Sherman’s March to the Sea, and Luckie Street, an extension of the city’s famed Sweet Auburn Avenue, was later named in his memory.”
Marc Wortman wrote a book, The Bonfire: The Siege and Burning of Atlanta. The one star review, and comments to that review, are unusually detailed. Here is a selection.
“…People forget – or were never taught in school – that most Confederate soldiers descended from Revolutionary War patriots or were up-country poor sons of farmers. Many Confederate soldiers were relatively recent new arrivals to the U.S., semi-literate dirt poor immigrants from Ireland and Scotland who’d never had the chance to own even an acre of their own land in Europe. In the mix were well-educated, elite merchant business owning French Huguenot refugees of the Catholic Bourbon genocide of Protestants. These immigrants had nowhere else to go, 9 times out of 10 never owned a slave, and fought for the CSA to keep what little they’d hardscrabble carved out over a decade of arrival into the U.S.”
The War Between The States continues to be a source of controversy. After the Charleston church killings, many comments were made about the Confederate battle flag. (If you can’t talk about gun control or mental health, you talk about a symbol.) This led to discussions about the war itself. There were ritual denunciations of slavery, which was assumed to be the sole cause of the conflict. The fact that the vast majority of white southerners did not own slaves was dismissed.
The notion of autonomous states in a federal union was novel when the United States Constitution was written. The debate over federalism versus states rights continues to this day. States that want to legalize marijuana may be the next battleground. (Few are expecting secession over bong rights.) Many in the CSA saw the Union as being a conquering army, and fought to defend their homes. While slavery was certainly a factor in the creation of the CSA, it was not the only Casus belli. Pictures today are from The Library of Congress.








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